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The Researchers’ - Volume IV, Issue I, March-2018 ISSN : 2455-1503 International Journal of Research UGC Journal No. - 64379

1. Contested Space of Diaspora: A Case Study of Gujarati and Bohra Diasporas of Kozhikode City Muhammed Fakrudheen Ali.V.I, Research Scholar, University of Kerala

Calicut is one of the most prominent port city, since 20 th century in the south-west coast of India. Along with natives a few diaspora communities too played a major role in shaping the socio-cultural and political life of the city. There were basically four immigrant Hindu communities in the city, namely, the Gujaraties, the Konkini Brhmins, the Tamil Brahmins, and the Marvadees. Among them, the Gujaratis and Kongini Brahmins are the merchant communities whereas the Tamil Brahmins are associated with temple complexes.The Marvadees had their settlement only after with the establishment of Mavoor Gwaliyore Reyons factory 1n 1960s. So, among the Hindu diaspora, only the first two are coming under the study as per the specificities pertaining to the selected groups occupational and chronological boundaries.The majority of the city’s Muslim population is fundamentally the local converts to Islam, known as the Mappila Muslims. There are also a few immigrant Muslim communities as well. They are the Bohras, the Dhaknis, the Memons, the Batkals, the Barahmis and the Marikars. They were the trading communities. Baramis became very much a local community by the time as children of west Asian fathers and local mothers and Marikars were seafarers. This study, hence centred on the socio-cultural life of the two prominent Diaspora communities belong two religions, the Hindu Gujaraties and the Muslim Bohras.

Gujaratis Gujaratis consisted of one of the most prominent business communities in the world. Like other major cities in India, they are a numerically week, but an economically powerful community in Calicut as well. Though their prominence has been weakened during the course of time they wielded so much influence in the economic life of the city in the prescribed period. There is even a street named after them, the Guajarati Street, in the heart of the cities commercial metropolis.

History Gujaratis had a very long relationship with the city as traders. Along with their Muslim counterparts the Gujarati Hindus carried out the regions intra and international trade. It is said that Portuguese reached in

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the city in 1498 with the help of a Gujarati trader. Whatever may be the case the Gujarati settlement established here before 180 years. The integration of India under the British fuelled the process.

The early immigrants were from the Jamnagar region of Gujarat . They specialised in pulse trade. Though Kerala was almost self-sufficient in food grain production during the time, it needed cereals. Rice was also in demand when crop damages took place during heavy monsoon. They bought these commodities here and procured Malabar spices which were in great demand around the world. Trade was often done in the barter system. When the British currency system gained ground a shift had taken place to it. In addition to trade, they also imported precious metals like gold, stones and chemicals to the city. Gold was collected from then Bombay. In the local market, it was the Konginees who did gold business in hands with the local goldsmiths.

Social Life Gujarati settlers are from four castes, namely the Lohanas, Bhatyas, and Brahmins. The fourth one was the Jains. All of them belonged to the Vaisnava sect. Among them, Brahmins were small in numbers and worked mainly as priests to cater the spiritual and religious needs of the settlers. Since the Gujaratis are a very religious community the priests were very high in demand. Some of them also did trade and helped the traders as office staff.

By the prescribed time there had been two temples built, namely the Balakrishna temple and saint Jay ram temple. They were small temples modelled after the nagara style. Both were re built in 1960s, the spiritual life of the community was centred around these temples. Women from the community used recite bhajans daily in the morning.

Deepavali and Navarathri were the main festivals they celebrated. Deepavali was an occasion to repay the credits as well it also marked an occasion for the communities outreach. They used to send homemade sweets to neighbhours and business partners during the time. In fact Deepavali festival was very instrumental in introducing many new sweets in the city.

Navarthri was more an exclusive festival. There were extensive rituals associated with it in the temples. Children’s beginning of learning was most important among them. Though Navratri was also celebrated by the local Hindus, it was mainly confined to the temples then and was not a prominent a festival.

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During the prescribed time, men are formally educated whereas women’s education was least a concern. Boys used to enter into Ganapat School, Malabar Christian college school and the model school. In most cases, school education was confined to formal level as all had family business to look after. So, after matriculation, no interest was shown in higher studies. Women education was ignored due to the community’s traditional outlook. The Gujarati reform movement was not that effective to touch the convictions of their distant brethren.

But, changes started slowly. The leadership of two Gujaratis in the national movement had an impact. Inspired by Gandhiji and Patel some Gujaratis forged hand with the national movement, Shamji Sunder das and Lakshmi Moonji was two of them. The latter even took part in the Dandi march and later on elected to Calicut Municipal Corporation. According to Vijaysi Pathanji, aged 77, who is the senior most member of the community now, Gujaratis in the city had no political affiliations [i] . As a business community, they always stood with those who in power. Though Gandhiji was well admired and local leaders like Shamji was respected, the community was not ready to support the national movement. All political affiliations were personal.

This proximity to power helped the community many ways. Government always took a lenient approach to them. When the community applied to get sanction to run a school, it was allowed soon after filing the application in 1947. The school named as Gujarathi School was very instrumental in giving education to the children in the beach area. Apart from Guajarati, Muslims and local Hindu families found the school as a great help to educate their children. It was to run the school the first organisation of the community formed in 1953, namely the Guajarati Vidyalaya Association. Subsequently, the Guajarati Samaj was also formed in the same year. The Samaj had the responsibility to look after the temples and to take care of the aged members of the community.

Dhawoodi Bohras The Dawoodi Bohras were the sole Shiite group among the immigrant Muslim communities of Calicut. They have been living here for the last two centuries. We do not have ample evidence pertaining to the cause of the migration, but available documents shed light to their three hundred years old contacts with the city. [ii] It is believed that the business potential of Kallai [iii] might be the reason to form a settlement here. The assumption is backed by the prominence achieved by the Bohras in the timber trade in Calicut in the beginning of the twentieth century.

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The word Bohra derived from the Gujarati root vohoro or vyavahar meaning ‘to trade’. The term was used to denote Hindu, Muslim and Jain traders. However, it is the Muslim who generally called as Bohras. They are a sub-sect of the Ismailia Shiah Islam; the belief system has its origin in Yemen. [iv] In Yemen, they evolved from the Fatimid Caliphate and they were persecuted due to their difference from mainstream Sunni Islam .

Contours in the Islamic Space of Calicut Among the Muslims in the city the Boras were the first to accept the English language with an open heart, which imparted them an extra mileage in the socio-economic life. Though they always keep good relation with the local Muslims they maintain the cultural roots of the community intact. It may be due to the insistence that they never took part in age-old revelry existed between the Shiites of the adherent Kondotty region with the Ponnani Sunni group. This policy can be seen as psychological measure to protect the community from local influence. When they opened the window to the West they closed it for the fellow religionists of the neighbourhood. It is a difficult strategy to comprehend. The Gujaratis did the same in the case of Hindu reform movements during the time. Amado. M. Padilla had observed the decline in cultural awareness from the first generation of the immigrants to the fourth generation. [v] The Gujaratis, Konginis and Bohra Muslims of Calicut offer a strange contradiction to the theory. Though many generations have been passed, they never allowed their cultural seclusion to be broken to the locals. At the same time they selectively permit the western cultural elements to enter, as evident in the New Year celebration and all. The approach takes the researcher to a grey area where identity politics assumes a strange costume. As pointed out by Frederic Jameson deterritorialisation always keep some channels closed while others to let in [vi] by closing the cultural window to the local Muslims the Bohra Muslim psyche seems to have represented the difference, providing it a safe hole to vent. It is relevant in the context of well to do minority duels in the ocean of an arrogant and sectarian co-religionists. As in the case of any representation of differences the element of protest is also embedded in it. The collective memory of Shia prosecution and the alienation of the sect in the Sunni dominated Islamic space must have been the constitutive element here. As pointed out by John Lie, [vii] it is no longer assumed that immigrants make a sharp break from their homelands. Rather pre- emigration networks, culture and capital remain silent. The sojourn follows multifarious trajectories. But, the Gujaratis were not that open two western culture like the Boras. They were eager to get modern education with a psychological filter to safeguard themselves from the alien cultural influences. It may be due to the dominant position they enjoyed in the elite Hindu fold unlike Boras, the prosecuted, in the global Islamic space. In the Islamic space of the Calicut city the Bohra community marks an invisible presence. They stand in the periphery of

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the grand-narrative of cultural Islam in the city. Their involvement in the Islamic space of Calicut clearly illustrates the fact. They never came in the centre of any religious debate in the city. Instead their contributions mainly lie in the educational sector. They were instrumental in the establishment of Farook College and the foundation of J.D.T. orphanage . The Gujaratis also have the story to tell. They catalysed the modernisation process in the city by establishing schools and kept themselves away from the troubles which the native reformists faced.

Conclusion More than the co-religionists the Gujaratis of Kozhikode are closer to the Bhora Muslims of the city. So be the case of the Bohras. Historical and cultural affinities can be seen as the cementing factor in these ties. Both are trading communities coming from the same region. Though they are in competition with each other in national and international trade, the Diaspora status in an alien city might have brought the cultural affinities in the surface above the religious boundaries and professional revelries. Moreover the Shia identity of the Bohras might have occasioned the social coming together as the sect represents both a counter social and cultural reading and practise of the grant Islamic narrative van guarded by the Sunni tradition. Modern institutions like the Gujarati School became another meeting space of the post- independent generations of both communities to practise a salad bowl model of multiculturalism.

[i] Interview with Vijaysi Pathansi, Valiyangadi, 16 June 2016

[ii] P.P. Muhammed Koya Parappil, Kozhikkotte Muslinglude Charitram , , Focus publication, Calicut, 1994, pp.205-206.

[iii] During the period the banks of the river Kallai was one of the largest centres of wood industries in the world.

[iv] Farhad Daftary, The Ismaili-Their History and Doctrine , OUP, London, 2004, pp300-316.

[v] [v] Amado .M. Padilla and William Perez, Acculturation, social identity and social cognition-a new perspective , SUP, 2003, pp.35-55.

[vi] Federic Jameson, “On Cultural Studies”, Social Text , Vol.34, no.1, 1993 pp. 34-58.

[vii] Jon Lie, From International Migration to Transnational Diaspora , contemporary sociology, Vol.24,no.4,1995, pp.303-306.

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A Case Study of Urban Ethnicity Full Thesis

This thesis examines the settlement of Gujaratis in Harrow, London, and the evolution of Gujarati organisations during the 1970s and the 1980s, Most Harrow Asians settled in the Borough after 1972, following their expulsion from Uganda. The Asian community, therefore, is predominantly East African and the majority of Asians originate from the Indian state of Gujarat. Gujaratis were not welcomed in Harrow, yet the Borough could not prevent Asian immigrants from settling in this part of London. The proximity of Harrow to large Asian settlements in north London made it attractive to the more established immigrants. The first years of settlement were mainly dedicated to building a firm economic base, and Gujaratis established, during the 1970s, various associations that complemented their economic activity during the 1970s. Some associations were founded on traditional lines. These were mainly caste and religious associations, which were also the most resourceful in financial and human terms. The affiliation of Gujaratis to different caste associations created serious rivalries with the consequence that the Gujarati community in Britain has remained divided. In Harrow, rivalries have emerged within the Asian community as a result of a growing competition for scarce resources. During the 1980s, Harrow Council declared itself an equal opportunities employer and, by this act, has raised the expectations of Asians that the Borough would be more responsive to their needs. Several pressure groups have 11 emerged, and Gujaratis played a major role in exerting pressure on the Council. Though some Gujarati activists were equally active in traditional associations, the intensification of the relationships with the Council assisted in the emergence of a new type of leadership, comprised Gujaratis who identified themselves as black and who adopted the ideological framework of institutional racism • Although the thesis is about the settlement in Harrow of this community, the original interest of the researcher was focused on the food habits of this population as a method of measuring acculturation. Fieldwork on this subject was conducted both in Harrow and India. The thesis ends, therefore, with a description of the Gujarati diet both in Britain and India, with an analysis of the significance of the changes that have taken place in this area.

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This paper presents the case of Portuguese Hindu Gujarati families in Lisbon and in Leicester. It aims to corroborate the increasing importance of the urban referential in transnationality studies. Recent approaches in transntionality studies include the significance of cities for transmigrants under a variety of levels. One of them is social mobility. This paper focus specifically in motility, and it confirms, through ethnography, that beyond the classical national referential, the urban referential plays a central role for migration decisions. Cities confirm what transnationality scholars have been aware of: that migrants live and move between cities.

Brit Lynnebakke

In Oonk, G. (2007): Global Indian Diasporas. Exploring Trajectories of Migration and Theory. Amsterdam University Press, pp. 235-262

IIAS Publication Series

IIAS Leiden

Global Indian Diasporas: Exploring Trajectories of Migration and Theory present new historical and anthropological research on South Asian migrants world-wide. The authors share a strongly ambivalent feeling towards the mainstream issues highlighted in the ‘South Asians in diaspora' discourse, such as the emphasis on the migrants' relation to their homeland and the reproduction of Indian culture abroad. Therefore, this book can be read as a first attempt to focus on the limits of the diaspora concept, rather than on its possibilities and range. From a comparative perspective - with examples from South Asian migrants in Surinam, Mauritius, East Africa, the UK, Canada and the Netherlands - this collection shows that in each of these regions there are South Asian migrants who do not fit into the Indian diaspora concept. Thus we attempt to stretch the concept beyond its current use by highlighting empirical cases, which raise the question about the limits of the effectiveness of the diaspora as an academic historical/sociological concept.

divyasree r

Exploring trajectories of migration and theory

Kamal Sridhar

New Immigrants in the United States (ed. by Sandra Lee Mckay and Sau-Ling Cynthia Wong)

S. N. Sridhar

Goolam Vahed

Ann R David

Despite the fact that the UK Hindu Gujarati population has been well documented in sociological, migrant and religious studies (see Dwyer 1994, Jackson 1981, Knott 2000 and Marett 1989), very little has been written to date about the community’s cultural practices. This chapter examines the folk ‘dances’ of garba and raas that are an integral part of religious festivals, particularly the autumnal Navratri celebrations, as well as social and community events such as weddings parties. Drawing on ethnographic fieldwork carried out in two main urban centres, London and Leicester, both home to large Gujarati groups, I raise questions about the tensions between tradition and modernity seen in these practices, as well looking at the contrast between classical dance and folk dance forms and their meaning to the community. Further questions arise in relation to the construction of a Gujarati ethnic and religious identity by the different generations now born in the UK. Do these cultural forms of garba and raas express a religious faith or are they simply an essential ingredient in being Gujarati, whether in India or in the diaspora? Ethnographic evidence from Navratri events and from detailed interviews in the UK reveals that the Navratri festival is the locus for the transmission of Gujarati religious and socio-cultural practices and a powerful confirmation of caste identity, as this chapter will argue. The fieldwork is situated in the larger context of Asian migration to the UK and of the settlement of the Gujarati groups since the early 1970s.

New Community. Journal of Ethnic and Migration Studies

Harald Tambs-Lyche

In this article I compare the adaptation of different Gujarati communities in Britain, and as Norway as they were around 1970. The comparison shows how the different ecomomic situation and government policies influence the ethnic identity of the Gujarati communities.

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GSEB Textbooks PDF Free Download

GSEB Textbooks PDF Free Download : Gujarat Board Textbook std 1 to 12 (Gujarati, English, Hindi / Other Medium)

Gujarat Board textbook std 1 to 12 (Gujarati, English, Hindi / Other Medium), Gujarat 1 to 12 Class (All Medium) All Subject Books @GSBSTB List 2021, Now Gujarat’s Student will also be able to read all their standard books in mobile. We Given In this article, all the books of all the standard, All subjects of Gujarat have been given in the form of digital copy of all the medium. These books will be very useful to Gujarat’s all parents, teachers and students.

Gujarat Board Textbooks List  ( Included in this article) : GSEB Textbooks PDF Free Download

• Gujarat Board Textbook Std 1  (Gujarati Medium, English Medium, Hindi / Other Medium)
• Gujarat Board Textbook Std 2  (Gujarati Medium, English Medium, Hindi / Other Medium)
• Gujarat Board Textbook Std 3  (Gujarati Medium, English Medium, Hindi / Other Medium)
• Gujarat Board Textbook Std 4  (Gujarati Medium, English Medium, Hindi / Other Medium)
• Gujarat Board Textbook Std 5  (Gujarati Medium, English Medium, Hindi / Other Medium)
• Gujarat Board Textbook Std 6  (Gujarati Medium, English Medium, Hindi / Other Medium)
• Gujarat Board Textbook Std 7  (Gujarati Medium, English Medium, Hindi / Other Medium)
• Gujarat Board Textbook Std 8  (Gujarati Medium, English Medium, Hindi / Other Medium)
• Gujarat Board Textbook Std 9  (Gujarati Medium, English Medium, Hindi / Other Medium)
• Gujarat Board Textbook Std 10  (Gujarati Medium, English Medium, Hindi / Other Medium)
• Gujarat Board Textbook Std 11  (Gujarati Medium, English Medium, Hindi / Other Medium)
• Gujarat Board Textbook Std 12  (Gujarati Medium, English Medium, Hindi / Other Medium)

Gujarat 1 to 08 Class (All Medium) All Subject Books )

Gujarat 9 to 12 class (all medium) all subject books.

Gujarat Board Textbook Source & Reference : http://gujarat-education.gov.in

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GPSC Material 2023 (Preliminary/Mains) Exam Study Material in Gujarati PDF

Table of Contents -

GPSC Material 2023

To score well in Gujarat Public Service Commission Exam, candidates can check the new GPSC Material 2023 for (the Preliminary/Mains) Exam. Its very important for the aspirants to download GPSC study material PDF to crack the exam. With the help of GPSC study material, applicants can easily do the preparation for GPSC Pre Exam, GPSC Main Exam and final Interview.

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GPSC Exam Material PDF

GPSC Material

There are various things that come under the GPSC Preparation Material Free Download like GPSC Books, Syllabus, Exam Pattern, Preparation Tips and Previous Year papers. So here below candidates will get all the GPSC Study Material 2023 For the Preliminary Exam & GPSC Main Exam Study Material. Let’s start with GPSC Books:

GPSC exam preparation material or Study material For GPSC must be in clear-cut language, so that it is easy to understand. GPSC exam material in Gujarati PDF must be updated with the latest syllabus of 2023. Check out some important Gujarat Public Service Commission Books from below:

Want to Know? How to Prepare for Written Exam

GPSC Syllabus

GPSC Syllabus is very supportive to get succeed in the upcoming GPSC exam of 2023. So Candidates are advised to prepare according to the below provided topic wise syllabus of Preliminary & Mains Exam. Gujarat Public Service Commission organizes GPSC Exam in two phases namely preliminary and mains exams.

GPSC Exam Pattern

The candidates need to qualify Gujarat Civil Services Exam to secure a job in Class I and Class II Vacancies in the Gujarat Government. It is important to know the Gujarat Public Service Commission Exam Pattern to as part of GPSC study material in gujurati. You can also get Best GPSC Class 1 2 Exam Study Material PDF and GPSC Exam Material For Civil Engineering from here.

Check Now: How Do Toppers Study?

GPSC Preliminary Examinations

The preliminary examination will consist of two paper of Objective Type (multiple choice questions). On the basis of marks obtained in this examination, candidates are declared qualified for Main Examination.

GPSC Main Examinations:

Main Examination will consist of a Written Examination. The Written examination will consist of six papers of conventional essay type questions.

Start Now: Online Quiz for Competitive Exams

GPSC Previous Year papers

Download Gujarat PSC previous papers for the practicing purpose. Make a schedule for practicing the GPSC previous question papers in your preparation plan. The GPSC question papers plays important role in cracking any exam. So, utilize the given Gujarat PSC Model papers to get a place in Gujarat State Govt Jobs.

GPSC Exam Preparation Tips

• Be deterministic regarding your goal to crack the examination
• Refer GPSC question paper, and solve it by doing so you will get a good idea about what types of question are there
• Make your own strategy to study, take your own time to understand each and every topic
• Keep brushing on each subject that you have learned earlier, that you will not forget during examination
• To study General knowledge, don’t only rely on the above syllabus read as much as you can.
• If you are focusing GPSC for class 1-2, you should be ready to work for one year or longer.
• Find out your weakness/ topics you are new at.
• Start with learning basic things, from Gujarat state textbook of English/Math’s/SS
• Once you have fair knowledge of all subjects, find out right coaching classes in your city.
• Collect GPSC Study Material In Gujarati Pdf Free Download for detail reading.
• Practice mock test of GPSC and revise your study.

Check More Links Related To GPSC

GPSC Study Material

Gujarat Public Service Commission conducts different examinations to select the competent Job Hunters on different posts. Countless contenders apply for the GPSC jobs for various posts to get selected for the Class I and Class II Vacancies in Gujarat Government.

GPSC Material In Gujarati Pdf

Candidates going to appear in the GPSC Recruitment examination must GPSC Material Download like, books for arrangement, syllabus and so forth for the better exam preparation. GPSC Material PDF will be a great help for candidates in their exam preparation. Through these GPSC Material in English, candidates will be able to practice and increase their speed an d accuracy.

You May Read This: PSC Question Papers

FAQ’s Related to GPSC Material:

Ques1: How many subjects are there in GPSC?

Ans: In mains, there will be 5 subjects: Gujarati (200 marks), English (100 marks), Optional subject – descriptive (200 marks), GK I & II – Objective(200 marks each) GK paper-I includes – History & Culture of Gujarat, General Economic matters, Public administration and subject related to state Govt services.

Ques2: Is Gujarati compulsory for GPSC?

Ans: The following criteria is set by the GPSC for the Civil Services to be eligible for the exam. Candidate must be graduated from a recognized University. Candidate must have basic knowledge of computers. Candidate must know Hindi/Gujarati/both.

Ques3: What are the jobs after GPSC?

Ans: After passing through all the stages, the candidate is allotted a particular service vis-a-vis Dy. Collector, Dy. Superintendent of Police, Mamlatdar, Taluka Development Officer, Section Officer etc. according to his/her rank.

Find Now: More Jobs in Gujarat

Ques4: How many times I can give GPSC exam?

Ans: There is no limitation on number of attempts, a candidate can appear for.

Ques5: Is GPSC exam conducted every year?

Ans: The Gujarat Public Service Commission, widely addressed as GPSC conducted several exams to recruit vacant Group A posts in the state of Gujarat. GPSC Exam 2023 will be conducted once in a year.

For more updates regarding GPSC Material 2023, you can bookmark this page using Ctrl+D and get updated information about GPSC Exam Study material Pdf. If you have any query Study material Of GPSC, you may ask in comment box and our team members will try to solve your query as soon as possible.

6 thoughts on “GPSC Material 2023 (Preliminary/Mains) Exam Study Material in Gujarati PDF”

i am preparing for class 1/2 i want study material in english language as i will be giving exam in english medium and most of the study material is available in gujarati language.

I want to ask that Is GPSE question paper will be in english too??? or Gujrati is compulsory??

both in english and gujarati,banne bhasha ma hoy che

CAN I WRITE ONE PAPER IN ENGLISH AND ANOTHER IN GUJARATI??’ IS IT POSSIBLE?

Hi sir . I m preparing for dental GPSC class 2 examination .can u inform me weitage of marks for each subject. Which subject to concentrate more . And from where I can buy standard books for GPSC go preparation. Kindly help.

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Bank Exam Study Material PDF Free Download For Bank PO, Clerk Exams

Bank Exam Study Material PDF Free Download: This article has been prepared exclusively for those who have started the bank exam preparation for the upcoming bank exams. We have given the article with the combination of bank exam study material pdf free download for the aspirant’s effective preparation. Many candidates have started their preparations for the upcoming bank exams with the release of the bank recruitment notifications from various PSBs. The number of openings in the banking industry is growing exponentially, according to a recent report. So candidates who are all preparing for the bank exam efficiently will get a chance to have a good career in the future. For that purpose, we have added this bank exam study material with answers free pdf which will be helpful for your preparation. This bank exam study material pdf contains all the topics pdf in all the sections which include quantitative aptitude, reasoning ability, and English language section. Candidates must put in extra effort by making the best use of this IBPS Exam study material to shine in the bank exams. Most of the candidates don’t have an idea of how to prepare for bank exams. This bank po study material pdf will guide you to be proficient with all the topics included in the bank exams. So candidates in search of Bank exam study material pdf, bank exam study material pdf free download, bank po study material pdf, Karnataka bank exam study material, cooperative bank study material, bank exam study material with answers pdf can utilize this article for your preparation.

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Bank Exam Study Material PDF Free Download

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Bank Exam Study Material PDF For Bank PO Exams

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