philosophical foundations of critical thinking

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Philosophical issues in critical thinking.

• Juho Ritola Juho Ritola University of Turku
• https://doi.org/10.1093/acrefore/9780190264093.013.1480
• Published online: 26 May 2021

Critical thinking is active, good-quality thinking. This kind of thinking is initiated by an agent’s desire to decide what to believe, it satisfies relevant norms, and the decision on the matter at hand is reached through the use of available reasons under the control of the thinking agent. In the educational context, critical thinking refers to an educational aim that includes certain skills and abilities to think according to relevant standards and corresponding attitudes, habits, and dispositions to apply those skills to problems the agent wants to solve. The basis of this ideal is the conviction that we ought to be rational. This rationality is manifested through the proper use of reasons that a cognizing agent is able to appreciate. From the philosophical perspective, this fascinating ability to appreciate reasons leads into interesting philosophical problems in epistemology, moral philosophy, and political philosophy.

Critical thinking in itself and the educational ideal are closely connected to the idea that we ought to be rational. But why exactly? This profound question seems to contain the elements needed for its solution. To ask why is to ask either for an explanation or for reasons for accepting a claim. Concentrating on the latter, we notice that such a question presupposes that the acceptability of a claim depends on the quality of the reasons that can be given for it: asking this question grants us the claim that we ought to be rational, that is, to make our beliefs fit what we have reason to believe. In the center of this fit are the concepts of knowledge and justified belief. A critical thinker wants to know and strives to achieve the state of knowledge by mentally examining reasons and the relation those reasons bear to candidate beliefs. Both these aspects include fascinating philosophical problems. How does this mental examination bring about knowledge? What is the relation my belief must have to a putative reason for my belief to qualify as knowledge?

The appreciation of reason has been a key theme in the writings of the key figures of philosophy of education, but the ideal of individual justifying reasoning is not the sole value that guides educational theory and practice. It is therefore important to discuss tensions this ideal has with other important concepts and values, such as autonomy, liberty, and political justification. For example, given that we take critical thinking to be essential for the liberty and autonomy of an individual, how far can we try to inculcate a student with this ideal when the student rejects it? These issues underline important practical choices an educator has to make.

• critical thinking
• rationality
• epistemic justification
• internalism
• public reason

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Philosophy Behind Critical Thinking: A Concise Overview

The philosophy behind critical thinking delves into the deeper understanding of what it means to think critically and to develop the ability to reason, analyze, and evaluate information in a structured and systematic manner. Critical thinking has intricate connections with philosophy, mainly because it originated from ancient philosophical teachings. At its core, the concept of critical thinking is rooted in the Socratic method of questioning, which emphasizes the importance of inquiry and rational thinking as a means to achieve knowledge.

Understanding critical thinking necessitates exploring the various philosophical groundings, which delves into epistemology, the branch of philosophy that deals with knowledge, truth, and belief. Epistemological theories help elucidate different approaches to critical thinking, such as the psychological approach, focusing on cognitive processes, and the cultural and social context approach, emphasizing the importance of context in shaping critical thought. In the realm of education, the role of critical thinking cannot be understated, as it is a vital component of teaching and learning, shaping the way individuals process and interpret information and develop intellectually.

Key Takeaways

• Critical thinking is deeply rooted in ancient philosophical teachings, particularly the Socratic method of questioning.
• Different philosophical groundings provide varying approaches to critical thinking, such as psychological and cultural/social context approaches.
• The importance of critical thinking in education is paramount, as it shapes how individuals process, interpret, and develop intellectually.

Understanding Critical Thinking

Definition and Process

Critical thinking is the ability to think clearly and rationally about what to do or what to believe. It involves engaging in reflective and independent thinking . To understand the logical connections between ideas, one needs to identify, construct, and evaluate arguments.

Logic, Reason, Rationality

Logic, reason, and rationality are essential components of critical thinking. Logic refers to the systematic approach to reasoning and validating claims through principles and rules. Reasoning, on the other hand, is the process of drawing conclusions based on logic, evidence, and assumptions. Rationality encompasses the use of logic and reason to make well-informed decisions, judgments, and evaluations.

Strategies and Patterns

To develop critical thinking skills, individuals must employ various strategies and recognize patterns in their thinking. Some common strategies include:

• Analysis : Breaking down complex problems, data, or texts into simpler parts to understand what they mean and explain the implications to others.
• Interpretation : Making sense of information and grasping its relevance in a given context.
• Inference : Drawing reasonable conclusions based on available evidence and logic.
• Evaluation : Assessing the credibility and validity of claims, arguments, or sources of information.

Recognizing patterns in thinking involves identifying common errors, biases, and other factors that might hinder critical thinking and refining one’s thought process accordingly.

Justification and Argumentation

Justification and argumentation play a crucial role in critical thinking. Justification refers to providing reasons or evidence in support of a claim, while argumentation involves constructing and evaluating arguments . Both justification and argumentation require logical reasoning, analysis of evidence, and clear communication of ideas.

Clarity and Reflection

Clarity is essential for effective critical thinking. This entails expressing ideas and arguments in a clear, concise, and organized manner. Furthermore, critical thinkers must also engage in reflection — the process of examining their own thought processes, assumptions, and biases. Reflecting on one’s beliefs and values helps individuals refine their thinking and develop a more nuanced understanding of the world around them.

In conclusion, understanding critical thinking involves exploring its definition, process, and key components, such as logic, reason, rationality, strategies, patterns, justification, argumentation, clarity, and reflection. By cultivating a strong foundation in these areas, individuals can develop their ability to think critically and make well-informed decisions in various aspects of life.

Psychological Approach to Critical Thinking

Cognition and Pattern Recognition

The psychological approach to critical thinking emphasizes the role of cognition and pattern recognition in the process. Cognitive psychologists recognize that our minds have a natural ability to identify patterns and relationships in the information we encounter. This involves categorizing, comparing, and evaluating various pieces of information. By developing cognitive skills, individuals can more effectively analyze and evaluate complex arguments, ultimately fostering their critical thinking abilities.

Bias and Judgments

Another aspect of the psychological approach to critical thinking is the examination of biases and judgments. Bias refers to the systematic errors or distortions in human reasoning that can arise from emotions, beliefs, or external factors. When individuals possess a strong bias, it can impede their ability to think critically and accurately evaluate information. By being aware of these biases and actively seeking to minimize their influence, one can improve their critical thinking skills and make more accurate judgments.

Problem-Solving and Decision-Making

Finally, the psychological approach to critical thinking also emphasizes the importance of problem-solving and decision-making abilities. Effective problem-solving is accomplished by identifying the problem, gathering and evaluating relevant information, and formulating potential solutions. Strong decision-making skills involve comparing potential solutions and selecting the most effective one based on logical reasoning and evidence.

In conclusion, the psychological approach to critical thinking focuses on fostering cognitive skills, identifying and minimizing biases, and developing strong problem-solving and decision-making abilities. By enhancing these aspects, individuals can become more effective critical thinkers and make well-informed decisions throughout their lives.

Philosophical Groundings

Roots of critical thought.

The roots of critical thought can be traced back to ancient Greek philosophy, particularly the ideas developed by Socrates, Plato, and Aristotle. In their teachings, these philosophers emphasized the importance of questioning and examining beliefs, seeking evidence, and evaluating arguments logically. Through these pursuits, they laid a strong foundation for the development of critical thinking in modern times.

Major Philosophers and Approaches

Several major philosophers and their approaches have significantly contributed to the evolution of critical thinking. Among them, Socrates’ method of inquiry, known as the Socratic Method, involves continuous questioning and probing for deeper understanding. Plato, a student of Socrates, focused on the power of dialectical reasoning, urging individuals to engage in dialogue and debate to examine their own beliefs and the beliefs of others.

Aristotle contributed to critical thinking by emphasizing the importance of logic and coherent reasoning to gain knowledge. He also explored rhetoric, expounding on its role in persuasive argumentation. In more recent times, figures such as John Dewey and Karl Marx have provided insights into the role of critical thinking in education and social transformation.

Informal Logic and its Importance

Informal logic plays a crucial role in critical thinking as it concerns the principles and methods used to analyze everyday arguments and reasoning beyond the scope of formal logic. It complements formal logic, which deals strictly with logical systems and symbols. Informal logic helps individuals assess the validity, soundness, and context of arguments encountered in daily life. By honing their skills in informal logic, individuals can become better critical thinkers and more adept at navigating complex situations and decision-making processes.

Through the teachings of philosophers like Plato, Aristotle, and Socrates, as well as the application of informal logic and logical reasoning, the concept of critical thinking has evolved into an essential aspect of learning and decision-making in modern society. Embracing these foundational elements can empower individuals to develop the skills necessary to think critically and effectively in various aspects of life.

Critical Thinking in Cultural and Social Context

Race and gender perspectives.

Critical thinking is a universal skill that transcends cultural and social boundaries. However, it is essential to consider the impact of race and gender on the development and exercise of critical thinking skills. People from marginalized groups may experience unique challenges and perspectives that influence their critical thinking abilities. For example, in a cross-cultural study examining critical thinking among nurse scholars in Thailand and the United States, distinctive perspectives on critical thinking were observed due to cultural differences. Understanding the intersections of race, gender, and critical thinking can help create more inclusive education and workplace environments that foster critical thinking for everyone.

Critical Thinking in a Democratic Society

In a democratic society, critical thinking plays a crucial role in informed decision-making, civic engagement, and open discussion. The healthy functioning of a democracy relies on the citizens’ capacity to discern reliable information, assess arguments, and make rational choices. According to the Stanford Encyclopedia of Philosophy , critical thinking includes abilities and dispositions that lead individuals to think critically when appropriate. Developing these skills allows members of democratic societies to engage in productive debates, evaluate policies, and hold leaders accountable.

Culture, Society, and Critical Thinking

Cultural backgrounds and societal norms can significantly impact how individuals approach critical thinking. Different cultures may emphasize various ways of thinking, problem-solving, and expressing ideas. As a result, critical thinking can manifest differently across cultures, often influenced by aspects such as language, traditions, and values. A study discussing critical thinking in its historical and social contexts highlights the importance of considering cultural influences when evaluating and teaching critical thinking.

In summary, critical thinking is an essential skill across various cultural, racial, gender, and social contexts. By acknowledging these differences and understanding the significance of critical thinking in democratic societies, educators and societies can promote a more inclusive environment for cultivating critical thinking skills.

Role of Critical Thinking in Education

Aims of education.

The primary aim of education is to foster the development of individuals’ cognitive capabilities, empowering them to grow into confident, knowledgeable and discerning adults. Critical thinking plays a significant role in education as it helps students acquire and apply knowledge more effectively, by analyzing, evaluating, and synthesizing information from diverse sources in a systematic manner, leading to more accurate and informed decisions.

In addition, critical thinking allows students to question existing knowledge and challenge conventional wisdom, thus avoiding indoctrination and promoting intellectual independence. This helps in nurturing open-minded and critical citizens who can contribute positively to society.

Skills Development

Critical thinking involves a variety of skills and abilities that are essential for students’ personal and professional success. These include problem-solving, decision making, logical reasoning, and effective communication, among others. By teaching these skills in the classroom, educators enable learners to confront complex issues and dilemmas with confidence and clarity, fostering their cognitive, social, and emotional growth.

Classroom activities focused on critical thinking are essential to help students develop a systematic approach to problem-solving and sharpen their analytical skills. Practical tasks, like debates, group discussions, case studies, or role plays, can be employed to engage students in active learning, thus enhancing their critical thought processes.

Standardized Tests vs. Critical Thought

While standardized tests have dominated the contemporary education system, there is growing concern regarding their effectiveness in promoting critical thinking. Some argue that standardized tests prioritize the acquisition of specific knowledge over the development of essential skills and abilities, leading to an education that is more focused on rote memorization than meaningful learning.

However, introducing critical thinking elements in the curriculum or classroom activities does not require a complete removal of standardized tests. Educators can strike a balance between knowledge acquisition and skill development by incorporating critical thinking exercises in conjunction with traditional assessments. In doing so, students can better prepare for life beyond the classroom, developing a mindset that values continuous learning, reflection, and intellectual curiosity.

Importance of Open-Mindedness and Skepticism

Being skeptical vs. being cynical.

It is essential to understand the difference between being skeptical and being cynical. Skepticism in critical thinking involves questioning assertions and assumptions, seeking evidence, and evaluating arguments from a neutral, objective viewpoint. On the other hand, cynicism is a distrustful attitude, where one assumes negative intentions or outcomes.

A critical thinker should strive to be skeptical rather than cynical. Approaching situations with skepticism allows for the exploration of different viewpoints and the willingness to change one’s mind based on new evidence, while cynicism can lead to the dismissal of valid arguments due to preconceived negative beliefs.

Traits of an Open-Minded Thinker

Open-mindedness is an essential trait for critical thinkers. Some key characteristics of an open-minded thinker include:

• Cognitive flexibility : Adapting to and considering new information or perspectives.
• Tolerance for ambiguity : Accepting the possibility that there may be multiple valid solutions or interpretations.
• Willingness to change : Being open to revising beliefs and opinions when presented with strong evidence or arguments.

Being open-minded allows critical thinkers to explore various perspectives and ideas and to evaluate them fairly. This inclination towards cognitive flexibility helps in avoiding rigidity in thinking, enabling better decision-making and problem-solving.

Role of Curiosity and Empathy in Critical Thinking

Curiosity and empathy play crucial roles in effective critical thinking. A curious individual seeks knowledge and understanding, thus asking relevant questions and engaging in Socratic questioning. Socratic questioning is a method of probing and analyzing through questions to encourage self-reflection and deeper understanding. This technique fosters critical thinking by challenging assumptions and providing opportunities to explore diverse viewpoints.

Empathy, on the other hand, permits critical thinkers to comprehend and appreciate different perspectives by placing themselves in others’ shoes. An empathetic approach contributes to open-mindedness and cultivates a sense of humility, recognizing that individuals may hold contrasting opinions based on personal experiences or beliefs. The combination of curiosity and empathy enhances critical thinking by promoting a more inclusive and nuanced understanding of complex issues and scenarios.

In the realm of philosophy, critical thinking holds a prominent position. It is a process that revolves around using and assessing reasons to evaluate statements, assumptions, and arguments in ordinary situations. The ultimate goal of critical thinking is to foster good beliefs, aligning them with goals such as truth, usefulness, and rationality 1 .

John Dewey played a crucial role in shaping the concept of critical thinking by introducing it as an educational goal 2 . He connected it with a scientific attitude of mind, highlighting the importance of reflective thought in the process of critical thinking. This approach enhances one’s ability to understand and analyze situations, leading to informed and rational decisions.

Critical thinking equips individuals with the tools necessary to think carefully with clarity, depth, precision, accuracy, and logic 3 . It has applications across various domains, such as science, where great scientists like Albert Einstein have benefited from critical thinking skills to discover groundbreaking concepts.

In conclusion, the philosophy behind critical thinking emphasizes the importance of cultivating a rational and reflective mindset. As an essential skill for problem-solving and decision-making, critical thinking plays a vital role in developing well-rounded individuals ready to navigate the complexities of the world.

• Internet Encyclopedia of Philosophy ↩
• Stanford Encyclopedia of Philosophy ↩
• SlideShare ↩

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Ideas to ponder

Philosophy is love of wisdom, so it implies that one wants to know and understand something.

• https://en.wikipedia.org/wiki/Eastern_philosophy
• https://en.wikipedia.org/wiki/Western_philosophy

Foundations, or the basis of study, started with the beginnings of questioning the world around us. Critical thinking looks at the facts, or most defensible facts. This is important because emotion often creates a filter to hide or ignore uncomfortable factoids.

• Creative thinking is combining known or imagined ideas in new ways.
• When people have cherished beliefs/world-views that conflict with new facts, they need to use critical thinking skills to question why they do not want to accept the new “facts”.
• In science, if multiple experiments find the same range of values in the results, then the results are expected to be a reliable foundation for further study.

Even scientists can be susceptible to the adage: I’ll see it when I believe it.”

The American Philosophical Association

• Statement on the Role of Philosophy Programs in Higher Education Discusses the value of philosophy to education: (1) a philosophy program’s fundamental contributions to education (2) a philosophy program’s contributions to an institution’s core curriculum. (3) philosophy’s relations to other areas of inquiry (4) the contributions that philosophers can make beyond the curriculum. (5) different levels of philosophy programs (6) how one might go about measuring the success of philosophy programs

Why study philosophy?

• Why study philosophy? (.jmu.edu) "The study of philosophy helps us to enhance our ability to solve problems, our communication skills, our persuasive powers, and our writing skills. Below is a description of how philosophy helps us develop these various important skills."..Including... 1. General Problem Solving Skills 2. Communication Skills 3. Persuasive Powers 4. Writing Skills 5. Understanding Other Disciplines 6. Development of Sound Methods of Research and Analysis
• philosophy phi·los·o·phy noun • Love of wisdom • The study of the fundamental nature of knowledge, reality, and existence.
• wisdom noun • The quality of having experience, knowledge, and good judgment
• think verb • To have a particular opinion, belief, or idea about someone or something. • To direct one's mind toward someone or something; • To use one's mind actively to form connected ideas. noun: think; plural noun: thinks • an act of thinking.
• belief be·lief noun • an acceptance that a statement is true or that something exists. • trust, faith, or confidence in someone or something.
• fallacy noun • a mistaken belief, especially one based on unsound argument. • a failure in reasoning which renders an argument invalid. • faulty reasoning; misleading or unsound argument.

College and University Faculty (criticalthinking.org)

• College and University Faculty (criticalthinking.org) The following articles on our website are directly relevant to higher education instruction in critical thinking and are offered complimentary.
• A Professional Development Model for Colleges and Universities that Fosters Critical Thinking
• Professional Development in Critical Thinking for Higher Education
• An Overview of How to Design Instruction Using Critical Thinking Concepts
• Recommendations for Departmental Self-Evaluation
• College-Wide Grading Standards
• Sample Course: American History: 1600 to 1800
• CT Class Syllabus
• A Sample Assignment Format
• Syllabus - Psychology I
• Critical Thinking Class: Grading Policies
• Critical Thinking Class: Student Understandings
• Grade Profiles
• John Stuart Mill: On Instruction, Intellectual Development, and Disciplined Learning
• Socratic Teaching
• Structures for Student Self-Assessment

Foundation for Critical Thinking

• Critical Thinking: Where to Begin

Philosophy - Thinking about how to think.

• What is Philosophy, and Why Should I Study It? (phil.washington.edu)

Learning about Philosophy Seems to Improve Critical Thinking

• College and University Students

Studying the following articles and pages will help you build a stronger understanding of the core concepts in critical thinking

• Becoming a Critic Of Your Thinking
• Glossary of Critical Thinking Terms
• Universal Intellectual Standards
• Valuable Intellectual Traits
• Distinguishing Between Inferences and Assumptions
• Thinking With Concepts

In addition to the basic  review of the definition and concept of critical thinking , the following pages and articles are recommended reading for the college, university or pre-collegiate student.  

FUNDAMENTALS OF CRITICAL THINKING

Main Library of Critical Thinking Resources About Critical Thinking Fundamentals of Critical Thinking Richard Paul Anthology Classic Documenting the Problem Higher Education Instruction K-12 Instruction Strategies & Samples For Students Issues in Critical Thinking The Questioning Mind Reading Backwards: Classic Books Online

ISSUES IN CRITICAL THINKING Ethics Without Indoctrination Accelerating Change Applied Disciplines: A Critical Thinking Model for Engineering Critical Thinking and Emotional Intelligence Critical Thinking, Moral Integrity and Citizenship Diversity: Making Sense of It Through Critical Thinking Global Change: Why C.T. is Essential To the Community College Mission Natural Egocentric Dispositions

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• Partnerships

Critical thinking

Effective lifelong learning

Executive summary

• One of the most striking characteristics of the XX and XXI centuries is the “exponential growth” of knowledge generated in any discipline, which is available to most of the world’s citizens.
• As it is no longer possible to comprehend all the information available, in relation to disciplines or even subdisciplines, education should promote the acquisition of learning abilities related to modes of thought rather than solely the accumulation or memorization of, in many cases, information that may be only infrequently useful.
• One mode of thought, reflective thinking or critical thinking, is a metacognitive process—a set of habituated intellectual resources put purposefully into action—that enables a deeper understanding of new information. It also provides a secure foundation for more effective problem-solving, decision-making, and appropriate argumentation of ideas and opinions.
• The global output of teaching critical thinking is adding new competences to everyone’s basic capacities for greater cognitive development and freedom.

“… Nothing better for the mental development of the child and the adolescent than to teach them superior ways of learning that complement, continue, rectify and elevate the spontaneous ways. Originality is a precious heritage that the pedagogue must not only guard, but lead, in the domain of values, to its maximum expression. And with superior ways of learning, culture and originality grow in parallel. To teach superior ways of learning is to add to the native powers, new powers for greater independence of the spirit in all its manifestations. It is teaching to move only upwards…Teaching to observe well, to think well, to feel good, to express oneself well and to act well is what, in sum, every pedagogical doctrine, new or old, revolutionary or conservative, of now and forever, is materialized.” (Clemente Estable, 1947 1 ).

Introduction and historical background

The brain is the organ that allows us to think. This confronts us with a philosophical challenge that has been accompanying human civilization for more than 2,500 years: H ow can the brain help us to understand how the brain enables us to understand? 2

Ancient Greek philosophers have already questioned themselves about the source of knowledge and cognitive functions and hypothesized about the fundamental role of the brain, in opposition to the heart or even the air or fire 3-6 . The Socratic method, involving the introspective scrutiny of thought guided by questioning, paved the long-lasting way to contemporary approaches and conceptions about “good thinking,” also called “reflective thinking,” 7 and more recently, “critical thinking” 8 .

As in any area of knowledge, most of the accumulated content—which is vast and always evolving—is nowadays accessible to everyone who has access to the internet. Thus, it can be argued that educational efforts should concentrate on improving the next generation’s modes of thinking. It is desirable to promote engagement with knowledge rather than transmitting the requirement of accumulating data—usually disposable information—through mastery or memorization 9 .

Critical thinking is a fundamental pillar in every field of learning within disciplines as diverse as science, technology, engineering, and mathematics as well as the humanities including literature, history, art, and philosophy 5,9,10 .

No matter the discipline, critical thinking pursues some end or purpose, such as answering a question, deciding, solving a problem, devising a plan, or carrying out a project to face present and future challenges 11 . Hence, it is also applicable to everyday life and is desirable for a plural society with citizenship literacy and scientific competence for participation in diverse situations, including dilemmas of scientific tenor 7,12 .

In spite of the explicit valuing of critical thinking, and iterative efforts to promote its effective incorporation in the curricula at different levels of education of science, humanities, and education itself, difficulties for deeper grasping of critical thinking and challenges for its fruitful integration in educational curricula persist 13,14 . Such difficulty is in part caused by a lack of consensus regarding a definition of critical thinking.

Defining critical thinking

Critical thinking is a mental process 11 like creative thinking, intuition, and emotional reasoning, all of which are important to the psychological life of an individual 10 . It pertains to a family of forms of higher order thinking, including problem-solving, creative thinking, and decision-making 15 . However, there is not a single or direct definition of critical thinking, probably reflecting the emphasis made on different features or aspects by several authors from diverse disciplines as education, philosophy, and neurosciences 7,10,16-18 .

Some of the distinguishing features of critical thinking and critical thinkers are ( 7, 11, 12, 16, 19, 20 ; see Figure 1):

Figure 1. Diagram of the principal features of critical thinking, including some of the necessary cognitive functions and intellectual resources. The arrows indicate the main mechanisms of modulation: top-down, involving the effect of upper on lower level intellectual resources (for example, the effect of metacognition on motivation that in turn affects perception), and bottom-up (such as the influence of self-analysis and habituation on self-regulation and metacognition).

• Critical thinkers pursue some end or purpose such as answering a question, making a decision, solving a problem, devising a plan, or carrying out a project to cope with present or future challenges.
• Accordingly, critical thinking is purposively put into action and driven by .
• As a result of this top-down influence, critical thinking is an attitude which does not occur spontaneously.
• Critical thinking also involves the knowledge, acquisition, and improvement of a spectrum of intellectual resources such as: –  methods of logical inquiry; – information literacy to gather significant information about the problem and the context for embracing comprehensive background knowledge; – operational knowledge of processing skills for generation of concepts and beliefs: analysis, evaluation, inference, reflective judgment.
• To accomplish these intellectual resources, critical thinkers need to put into action the most basic cognitive functions such as perception, motor coordination and action, sensory-motor coordination, language perception and production, memory, and decision-making.
• Critical thinkers apply these procedures and methods in a systematic and reasonable way.
• As a result, critical thinking is not an immediate cognitive event but a process .
• The main outcome of critical thinking is a reflective, ordered, causal flow of ideas .
• Critical thinkers self-analyze and self-assess the mode of thinking.
• Consequently, critical thinking is a metacognitive process .
• Self-evaluation launches a bottom-up process for modulation and improvement of critical thinking, enabling greater adaptability to different situations.
• Thus, critical thinking also requires training and habituation .
• As a global outcome, critical thinking, as a metacognitive process, also refines self-regulation (i.e., the ability to understand and control our learning environments) 20 .

In sum, critical thinking is a purposeful, intellectually demanding, disciplined, plastic, and trainable mode of thinking in which motivation, self-analysis, and self-regulation play key roles. Several of these aspects were stressed by Santiago Ramón y Cajal (see Figure 2A). Cajal—founder of modern neuroscience and Nobel Prize of Medicine in 1906—hypothesized about the role of brain plasticity, metanalysis habituation, and self-regulation for the acquisition of knowledge about objects or problems: “When one thinks about the curious property that man possesses of changing and refining his mental activity in relation to a profoundly meditated object or problem, one cannot but suspect that the brain, thanks to its plasticity, evolves anatomically and dynamically, adapting progressively to the subject. This adequate and specific organization acquired by the nerve cells eventually produces what I would call professional talent or adaptation, and has its own will, that is, the energetic resolution to adapt our understanding to the nature of the matter.” 20

Figure 2. Left: Portrait of Santiago Ramón y Cajal. Oil painted by the Spanish Postimpressionist painter Joaquín Sorolla in 1906, the year Cajal received the Nobel Prize in Medicine 21 . Right: Microphotography of an original preparation of Cajal showing a pyramidal neuron of the human brain cortex. Staining: Golgi staining. Original handwritten label: Pyramid. Boy 22 .

Neural basis of critical thinking

Figure 3. Mapping of cognitive functions. The diagram superposed on the lateral view of the human brain indicates the location of distributed neural assemblies activated in relation to cognitive functions. Note that the indicated cognitive functions are involved in the same or successive phases of critical thinking. (Modified from ref. 26 ).

The cognitive functions and intellectual resources involved in critical thinking are emergent properties of the human brain’s structure and function which depend on the activity of its building blocks, the neurons (see Figure 2B). Neurons are specialized cells which are almost equal in number to nonneuronal cells in human brains. Of the total amount of 86 billon neurons, 19% form the cerebral cortex and 78% the cerebellum 23 . Neurons are interconnected and intercommunicate through specialized junctions called synapses, of which there are about 0,15 quadrillion in the cerebral cortex 24 and more than 3 trillion in the cerebellar cortex (considering the total number of Purkinje cells and the total amount of synapses/Purkinje cell 25 ). These stellar numbers help us imagine the density of the entangled brain web. This web is not fully active at any time. Instead, distributed groups of neurons or “distributed neural assemblies” are more active at certain topographies when particular cognitive functions are taking place 26 . Considering the spectrum of cognitive functions involved in the process of critical thinking, it will increase activation in much of the brain cortex (see Figure 3).

Teaching critical thinking

 “It is not enough to know how we learn, we must know how to teach.” (Tracey Tokuhama-Espinosa, 2010 27 ).

Teachers have the invaluable potential power of fostering knowledge in the next generations of students and citizens. However, this power is expressed when teachers, instead of teaching what they know—and hence limiting students’ knowledge to their own—teach students to think critically and so open up the possibility that students’ knowledge will expand beyond the borders of the teachers’ own knowledge 28 . Thus, it is important to be aware that—similar to electrical circuits and Ohm’s law—the wealth and depth of students’ knowledge that is achieved or expressed depends not only on the energy or effort that students put in the task but also their own (internal) resistance as well as teachers’ (external) resistance. This metaphor exemplifies that the expected outcomes of education may be better achieved if teachers are familiar with the foundations of critical thinking, better appreciate its worth, and themselves become proficient at thinking critically, particularly in relation to their professional activity.

Now more than ever it is possible for teachers to build a framework to improve the teaching and learning of critical thinking in the classroom 29 thanks to a wealth of information and guidelines resulting from contributions of diverse disciplines since the renewed interest in critical thinking and its promotion in education pioneered by Dewey 7 at the dawn of the 20th century.  According to Boisvert (1999 28 ), up to the 1980s, education focused on the abilities of critical thinking as goals to achieve.

Since then, a growing movement of critical thinking has been characterized by iterative attempts to define critical thinking, as well as by instructing teachers about this process and how to teach it. In parallel, several tools for assessment have been created 11, 30, 31, 32, 33 .

Nevertheless, the long-lasting aim has not been achieved. In trying to envisage more fruitful strategies, it is worth noting the difficulty of transmitting critical thinking as just a skill that can be trained without considering the context. On the contrary, the domain of knowledge and the development of critical thinking should be considered in parallel as related intellectual resources—as pointed out by Willimham 33 . It is worth pointing out that, parallel to the critical thinking movement, there has been an increasing simultaneous interest in the neural bases of critical thinking, leading to the emergence 5,34 of “educational neuroscience” 35 and “brain, mind and education” 36 . These interdisciplinary fields have been elucidating the fundamental mechanisms involved in critical thinking as well as the role of factors that impact on this ability. This, along with the tight collaboration between scientists and teachers, is forging a new (Machado) path or bridge over the “gulf” between these fields 35 .

References/Suggested Readings & Notes

• Estable, C. 1947. Pedagogía de presión normativa y pedagogía de la personalidad y de la vocación. An. Ateneo Urug., 2ª ed., 1, 155-156. http://www.periodicas.edu.uy/Anales_Ateneo_Uruguay/pdfs/Anales_Ateneo_Uruguay_2a_epoca_n2.pdf
• Shepherd, G, M. 1994. Neurobiology, 3rd edn , Oxford University Press.
• Cope, E. M. 1875. Plato’s Phaedo, Literally translated , Cambridge University Press.
• Adams, L. L. D. 1849. Hippocrates Translated from the Greek with a preliminary discourse and annotations. The Sydenham Society.
• Vieira, R. M., Tenreiro-Vieira, C. & Martins, I. P. Critical thinking: conceptual clarification and its importance in science education. Science Education International 22,43–54 (2011).
• Panegyres, K. P. & Panegyres, P. K. The ancient Greek discovery of the nervous system: Alcmaeon, Praxagoras and Herophilus. Journal of Clinical Neuroscience 29, 21–24 (2016).
• Dewey, J. How we think. The Problem of Training Thought 14 (1910). doi:10.1037/10903-000
• Glaser, E. M. (1941). An experiment in the development of critical thinking . New York: Columbia University Teachers College.
• Edmonds, Michael, et al. History & Critical Thinking: A Handbook for Using Historical Documents to Improve Students’ Thinking Skills in the Secondary Grades. Wisconsin Historical Society, 2005. http://www.wisconsinhistory.org/pdfs/lessons/EDU-History-and-Critical-Thinking-Handbook.pdf
• Mulnix, J. W. Thinking critically about critical thinking. Educational Philosophy and Theory 44, 464–479 (2012).
• Bailin, S., Case, R., Coombs, J. R. & Daniels, L. B. Conceptualizing critical thinking.  Journal of Curriculum Studies 31, 285–302 (1999).
• Dwyer, C. P., Hogan, M. J. & Stewart, I. An integrated critical thinking framework for the 21st century. Thinking Skills and Creativity 12, 43–52 (2014).
• Paul, R. The state of critical thinking today. New Directions for Community Colleges 130, 27–39 (2005).
• Lloyd, M. & Bahr, N. Thinking critically about critical thinking in higher education. International Journal for the Scholarship of Teaching & Learning 4, 1–16 (2010).
• Rudd, R. D. Defining critical thinking. Techniques. 46 (2007).
• Siegel, H. (1988) . Educating reason: Rationality, critical thinking, and education . Philosophy of education research library. Routledge Inc.
• Siegel, H. in  International Encyclopedia of Education 141–145 (Elsevier Ltd, 2010). doi:10.1016/B978-0-08-044894-7.00582-0
• Bailin, S. Critical thinking and science education. Science & Education (2002) 11: 361. https://doi.org/10.1023/A:1016042608621
• Facione, P. A. Critical Thinking: A Statement of Expert Consensus for Purposes of Educational Assessment and Instruction.  California Academic Press 1–19 (1990). doi:10.1080/00324728.2012.723893
• Schraw, G., Crippen, K. J., & Hartley, K. (2006). Promoting self-regulation in science education: metacognition as part of a broader perspective on learning. Research in Science Education  36(1–2), 111–139. https://doi.org/10.1007/s11165-005-3917-8
• Ramon y Cajal, S.  Recuerdos de mi vida .  Juan Fernández Santarén, Barcelona. Editorial Crítica ( 1899); Of Joaquín Sorolla y Bastida, Public domain, https://commons.wikimedia.org/w/index.php?curid=32562506).
• From: http://www.montelouro.es/Cajal.html.
• Herculano-Houzel, S. The human brain in numbers: a linearly scaled-up primate brain. Frontiers in Human Neuroscience 3, (2009).
• Pakkenberg, B.  et al. Aging and the human neocortex. Experimental Gerontology 38, 95–99 (2003).
• Nairn JG, Bedi KS, Mayhew TM, Campbell LF. On the number of Purkinje cells in the human cerebellum: unbiased estimates obtained by using the “fractionator”. J Comp Neurol. 290(4), 527-32 (1989).
• Pulvermüller, F., Garagnani, M. & Wennekers, T. Thinking in circuits: toward neurobiological explanation in cognitive neuroscience.  Biological Cybernetics 108, 573–593 (2014).
• Tokuhama-Espinosa, T. The New Science of Teaching and Learning: Using the Best of Mind, Brain, and Education Science in the Classroom.  Teachers College Press (2010).
• Chavan, A. A. & Khandagale V. S. Development of critical thinking skill programme for the student teachers of diploma in teacher education colleges. Issues Ideas Educ. http://dspace.chitkara.edu.in/xmlui/handle/1/159.
• Paul, R. & Elder, L. Guide for educators to critical thinking competency standards: standards, principles, performance indicators, and outcomes with a critical thinking master rubric. Foundation for Critical Thinking. (2007).
• Paul, R. W. Critical Thinking: What Every Person Needs to Survive in a Rapidly Changing World. Foundation for Critical Thinking. (2000). Retrieved from http://assets00.grou.ps/0F2E3C/wysiwyg_files/FilesModule/criticalthinkingandwriting/20090921185639-uxlhmlnvedpammxrz/CritThink1.pdf
• Paul, R. W., Elder, L. & Bartell, T. California Teacher Preparation for Instruction in Critical Thinking: Research Findings and Policy Recommendations. (1997). Retrieved from http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.1001.1087&rep=rep1&type=pdf
• Vieira, R. M. Formação continuada de professores do 1.º e 2.º ciclos do Ensino Básico para uma educação em Ciências com orientação CTS/PC. Tese de doutoramento (não publicada), Universidade de Aveiro. (2003). Retrieved from: http://www.redalyc.org/pdf/374/37419205.pdf
• Willingham, D. T. Critical Thinking: Why Is It So Hard to Teach? American Educator 31, 8-19. (2007). Retrieved from http://www.aft.org/sites/default/files/periodicals/Crit_Thinking.pdf
• Zadina, J. N. The emerging role of educational neuroscience in education reform.  Psicología Educativa 21,71–77 (2015).
• Goswami, U. Neurociencia y Educación: ¿podemos ir de la investigación básica a su aplicación? Un posible marco de referencia desde la investigación en dislexia.  Psicologia Educativa 21, 97–105 (2015).
• Schwartz, M. Mind, brain and education: a decade of evolution. Mind, Brain, and Education 9, 64–71 (2015).

Philosophical Issues in Critical Thinking

Critical thinking is active, good-quality thinking. This kind of thinking is initiated by an agent’s desire to decide what to believe, it satisfies relevant norms, and the decision on the matter at hand is reached through the use of available reasons under the control of the thinking agent. In the educational context, critical thinking refers to an educational aim that includes certain skills and abilities to think according to relevant standards and corresponding attitudes, habits, and dispositions to apply those skills to problems the agent wants to solve. The basis of this ideal is the conviction that we ought to be rational. This rationality is manifested through the proper use of reasons that a cognizing agent is able to appreciate. From the philosophical perspective, this fascinating ability to appreciate reasons leads into interesting philosophical problems in epistemology, moral philosophy, and political philosophy. Critical thinking in itself and the educational ideal are closely connected to the idea that we ought to be rational. But why exactly? This profound question seems to contain the elements needed for its solution. To ask why is to ask either for an explanation or for reasons for accepting a claim. Concentrating on the latter, we notice that such a question presupposes that the acceptability of a claim depends on the quality of the reasons that can be given for it: asking this question grants us the claim that we ought to be rational, that is, to make our beliefs fit what we have reason to believe. In the center of this fit are the concepts of knowledge and justified belief. A critical thinker wants to know and strives to achieve the state of knowledge by mentally examining reasons and the relation those reasons bear to candidate beliefs. Both these aspects include fascinating philosophical problems. How does this mental examination bring about knowledge? What is the relation my belief must have to a putative reason for my belief to qualify as knowledge? The appreciation of reason has been a key theme in the writings of the key figures of philosophy of education, but the ideal of individual justifying reasoning is not the sole value that guides educational theory and practice. It is therefore important to discuss tensions this ideal has with other important concepts and values, such as autonomy, liberty, and political justification. For example, given that we take critical thinking to be essential for the liberty and autonomy of an individual, how far can we try to inculcate a student with this ideal when the student rejects it? These issues underline important practical choices an educator has to make.

• Related Documents

Open-Mindedness, Critical Thinking, and Indoctrination

William Hare has made fundamental contributions to philosophy of education. His work on various matters of educational theory and practice is of the first importance and will influence the field for decades to come. Among the most important of these contributions is his hugely important work on open-mindedness, an ideal that Hare has clarified and defended powerfully and tellingly. In this paper I explore the several relationships that exist between Hare’s favored educational ideal (open-mindedness) and my own (critical thinking). Both are important educational aims, but I argue here that while both are of central importance, it is the latter that is the more fundamental of the two.

Education's Epistemology

This collection extends and further defends the “reasons conception” of critical thinking that Harvey Siegel has articulated and defended over the last three-plus decades. This conception analyzes and emphasizes both the epistemic quality of candidate beliefs, and the dispositions and character traits that constitute the “critical spirit”, that are central to a proper account of critical thinking; argues that epistemic quality must be understood ultimately in terms of epistemic rationality; defends a conception of rationality that involves both rules and judgment; and argues that critical thinking has normative value over and above its instrumental tie to truth. Siegel also argues, contrary to currently popular multiculturalist thought, for both transcultural and universal philosophical ideals, including those of multiculturalism and critical thinking themselves. Over seventeen chapters, Siegel makes the case for regarding critical thinking, or the cultivation of rationality, as a preeminent educational ideal, and the fostering of it as a fundamental educational aim. A wide range of alternative views are critically examined. Important related topics, including indoctrination, moral education, open-mindedness, testimony, epistemological diversity, and cultural difference are treated. The result is a systematic account and defense of critical thinking, an educational ideal widely proclaimed but seldom submitted to critical scrutiny itself.

SOME BASIC AND BEGINNING ISSUES FOR KHMER ETHNIC COMMUNITY, NOW

With the majority of the population working in agriculture, the economy of Khmer people is mainly agricultural. At present, the Khmer ethnic group has a workingstructure in the ideal age, but the number of young and healthy workers who have not been trained is still high and laborers lack knowledge and skills to do business. Labor productivity is still very low ... Problems in education quality, human resources; the transformation of traditional religion; effects of climate change; Cross-border relations of the people have always been and are of great interest and challenges to the development of the Khmer ethnic community. Identifying fundamental and urgent issues, forecasting the socio-economic trends in areas with large numbers of Khmer people living in the future will be the basis for the theory and practice for us to have. Solutions in the development and implementation of policies for Khmer compatriots suitable and effective.

EL PENSAMIENTO CRÍTICO EN LA EDUCACIÓN DE POSGRADO: PROPUESTA DE UN MODELO PARA SU INTEGRACIÓN AL PROCESO EDUCATIVO

La presente investigación, analiza los conceptos más importantes del pensamiento Crítico, así como su importancia y utilidad en los procesos de formación profesional a nivel de Posgrado. Se hace un análisis detallado de los conceptos más ampliamente aceptado y de los factores inmersos en el desarrollo y aplicación de este tipo de pensamiento. Finalmente se propone un modelo que engloba los conceptos y factores analizados y como se interrelacionan entre ellos; el objetivo final es brindar a los docentes y directivos de Instituciones de Educación Superior, una herramienta que posibilite la inclusión de este tipo de pensamiento en sus procesos enseñanza-aprendizaje con el fin último de mejorar la calidad de los procesos de formación. Palabras Clave: Pensamiento Crítico, Educación Superior, Educación ABSTRACT This research analyzes the most important concepts of critical thinking as well as their importance and usefulness for the educational processes at graduate level. A detailed analysis of the most widely accepted concepts and factors involved in the development and application of this kind of thinking has been made. Finally, a model that includes the concepts and analyzed factors and their interrelations is proposed; the ultimate goal is to provide teachers and directors of Institutions in Higher Education, a tool that enables the inclusion of this type of thinking in their teaching and learning processes with the ultimate intention of improving the quality of the training processes. Keywords: Critical thinking, Higher Education, Education Recibido: mayo de 2016Aprobado: septiembre de 2016

Modifikasi Model Pembelajaran Problem Based Learning (PBL) dengan Strategi Pembelajaran Tugas dan Paksa

This writing aims to help teachers to increase motivation, activity, creativity, and critical thinking of students in solving problems in class. The way to increase student motivation in learning in class is to choose the right learning model with ongoing learning material. One learning model that increases students' creativity and critical thinking in problem solving is a Problem Based Learning (PBL) learning model. To improve students' insights in order to easily solve problems there is a need to do tasks, if students do not do the task then they must accept the agreed upon consequences when making learning contracts, thus modifying the Problem Based Learning (PBL) learning model with task strategies and forced. The results of the modification of learning with the Problem Based Learning (PBL) learning model through forced and forced strategies are expected to improve the learning process so that students become more disciplined and do not waste time doing assignments. The advantages of modifying the Problem Based Learning (PBL) learning model with task and forced learning strategies are increasing student learning motivation, improving the quality of learning, training students' understanding by giving assignments continuously, teaching discipline to students in order to be accountable for tasks assigned, and reducing laziness in students.

La Formación Continua y el Desarrollo de Competencias en los Docentes en Ejercicio del Nivel Secundario

Este artículo está encaminado a caracterizar el proceso de formación continua del docente del nivel medio en ejercicio asociado a la formación y desarrollo de sus competencias docentes, para lo que fueron utilizados métodos como   el análisis y síntesis, inducción y deducción, abstracción y concreción, la entrevista, la encuesta y  el cuestionario, donde a partir de sus resultados se  llega a la consideración de que la formación continua es la vía idónea para la formación y desarrollo de competencias docentes en los profesores en ejercicio, donde se debe asumir un modelo que propicie la reflexión sobre la propia práctica del docente, un clima de colaboración   y el profesor como sujeto activo de ese proceso.   Palabras claves: calidad educativa,   competencias docentes,   educador, estudio, preparación continua,  ABSTRACT   This article aims to characterize the process of education for teachers of middle level associated with exercise training and development of their teaching skills, for which methods were used as analysis and synthesis, induction and deduction, abstraction and concreteness, interview and questionnaire survey, where from their results leads to the consideration that the training is the ideal way for the formation and development of teaching skills in practicing teachers, where they must assume a model that encourages reflection on own teaching practice, a climate of collaboration and the teacher as an active subject of that process Keywords: quality of education, teaching skills, teacher, study, continuous preparation

Neither Humean nor (Fully) Kantian Be

This chapter offers a reply to Stefaan Cuypers’ explication and critique of the views of rationality and critical thinking laid out in the previous chapters and in earlier work (see his “Critical Thinking, Autonomy and Practical Reason,” 2004). While Cuypers’ discussion is praiseworthy in several respects, it (1) mistakenly attributes to those views a Humean conception of (practical) reason, and (2) unsuccessfully argues that the positions articulated and defended in those earlier chapters lack the resources required to defend the basic claim that critical thinking is a fundamental educational ideal. Cuypers’ analysis also raises deep issues about the motivational character of reasons; I briefly address this matter as well.

Cultivating Reason

The Western philosophical tradition has historically valorized the cultivation of reason as a fundamental intellectual ideal. This ideal continues to be defended by many as educationally basic. However, recent philosophical work has challenged it on several fronts, including worries stemming from relativistic tendencies in the philosophy of science, the apparent ubiquity of epistemic dependence in social epistemology, and broad critiques of objectionable hegemony launched from feminist and postmodernist perspectives. This chapter briefly reviews the historical record, connects the cultivation of reason to the educational ideal of critical thinking, spells out the latter ideal, and evaluates these challenges. It ends by sketching a general, “transcendental” reply to all such critiques of reason.

Rhetoric, Commonplacing, and Poetics

Chapter 4 examines a variety of treatises and debates about rhetoric and its value, and whether the art of persuasion could be a dangerous tool in the hands of the unscrupulous or even whether it was a skill that risked corrupting the user, dangers that were identified by Quintilian, whose Institutio Oratoria (The Orator’s Education) shaped so much rhetorical theory and practice in the Renaissance. The chapter explores the practice of commonplacing, noting down particular maxims which could then serve as the basis of explorations of issues, a practice that, like rhetoric, generated anxiety about truth, falsehood, and lying. Particular attention is paid to Erasmus’s Colloquies and Lingua; William Baldwin’s A Treatise of Moral Philosophy, the most popular work of philosophy in sixteenth-century England; the use of commonplaces in Montaigne’s Essays; George Puttenham’s use of proverbs and figures in his Arte of English Poesie (1589); and Sir Philip Sidney’s understanding of poetry as lying in The Defence of Poetry.

Oxford Studies in Agency and Responsibility Volume 6

This is the sixth volume of Oxford Studies in Agency and Responsibility. The papers were drawn from the fourth biennial New Orleans Workshop in Agency and Responsibility (NOWAR), held November 2–4, 2017. The essays cover a wide range of topics relevant to agency and responsibility: the threat of neuroscience to free will; the relevance of resentment and guilt to responsibility; how control and self-control pertain to moral agency, oppression, and poverty; responsibility for joint agency; the role and conditions of shame in theories of attributability; how one might take responsibility without blameworthy quality of will; what it means to have standing to blame others; the relevance of moral testimony to moral responsibility; how to build a theory of attributabiity that captures all the relevant cases; and how thinking about blame better enables us to dissolve a dispute in moral philosophy between actualists and possibilists.

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12: The Foundations of Critical Thinking

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• 12.1: Just How “Smart” are You
• 12.2: Defining Intelligence
• 12.3: Measuring Intelligence
• 12.4: Emotional Intelligence
• 12.5: Knowledge and Literacy
• 12.6: Thinking vs. Intelligence
• 12.7: Patterns of Thinking
• 12.8: Edward de Bono’s Six Hats of Thinking
• 12.9: The Critical Thinking Process
• 12.10: The Focus of This Chapter

The Philosophical Foundations of Critical Systems Thinking

Beyond Habermas, toward Foucault

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• Néstor Valero-Silva 3  

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Michel Foucault and Jürgen Habermas represent two of the most influential contemporary philosophers of the post-war era. Their studies of modern society have contributed to continuous debate and development in moral and legal philosophy, sociology, gender studies, and more recently, in systems science — specially within the paradigm of Critical Systems Thinking. However, it is important to highlight that most of the Critical Systems literature (e.g., Ulrich, 1983; Jackson, 1991) has concentrated almost exclusively on the work of Jürgen Habermas. Only Flood (1990) has considered Foucault in any depth, but he has tended to focus on Foucault’s earlier work. As far as I am aware, his later work has not yet been assessed by Critical Systems thinkers at all. There may be possible reasons for the dominance of Habermasian thinking. One is Habermas’s well established reputation as part of the Frankfurt School’s efforts to challenge traditional conceptions of science and social theory, as initially proposed by Horkheimer and Adorno. Another is Foucault’s refusal to systematically construct and argue for a theory, a feature that he shares with other contemporary thinkers. A third is that Foucault’s philosophy does not provide a normative framework to guide and evaluate social action.

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Couzens-Hoy, D., 1994, Critical theory and critical history, in: “ Critical Theory ”, McCarthy, T. and Couzens-Hoy, D., eds., Blackwell, Oxford.

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Dávila, J., 1993, Foucault’s interpretive analytics of power, Systems Practice . 6: 4.

Dreyfus, H., and Rabinow, P., 1982, “Michel Foucault, Beyond Structuralism and Hermeneutics”, University of Chicago Press, Chicago.

Flood, R. L., 1990, “Liberating Systems Theory”, Plenum Press, New York.

Foucault, M., 1984, What is Enlightenment?, in: “Foucault Reader” Rabinow, P., ed., Pantheon, New York.

Foucault, M., 1982, The subject and power, in: “Michel Foucault, Beyond Structuralism and Hermeneutics”, Dreyfus, H., and Rabinow, P., University of Chicago Press, Chicago.

Habermas, J., 1984, “The Theory of Communicative Action”, 2 vols., Beacon Press, Boston, Mass.

Hiley, D. R., 1984, Foucault and the analysis of power: political engagement without liberal hope or comfort, Praxis International . 4: 2.

Jackson, M. C., 1991, “Systems Methodology for the Management Sciences”, Plenum, New York.

Nehemas, A., 1988, Review of Habermas’s philosophical discourse of modernity, The New Republic . 198 (22).

Raulet, G., 1983, Interview with Gérald Raulet, Telos 55. Spring.

Ulrich, W., 1983, “Critical Heuristics of Social Planning: a New Approach to Practical Philosophy”, Paul Haupt, Berne, Switzerland.

Valero-Silva, N., 1994, Michel Foucault: power, knowledge and the “critical ontology of ourselves”, Systemist . 6: 3.

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Valero-Silva, N. (1995). The Philosophical Foundations of Critical Systems Thinking. In: Ellis, K., Gregory, A., Mears-Young, B.R., Ragsdell, G. (eds) Critical Issues in Systems Theory and Practice. Springer, Boston, MA. https://doi.org/10.1007/978-1-4757-9883-8_25

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3 Philosophical Foundations of Curriculum

“Philosophy points out to the society what. . . is to be achieved through education.” –Thomas Ogwara, et. al.

Introduction

Philosophy is at the heart of curriculum development. It helps educators in formulating beliefs, arguments, and assumptions and in making value judgments. Philosophy develops a broad outlook, and it also helps in answering what schools are for, what subjects are important, how students should learn, and what materials and methods should be used. Philosophy provides the starting point . . . in decision making about education in its totality (Ogwara, et. al, 2013).

Essential Questions 

• How is philosophy a “crucial determinant” in curriculum trends and development?
• What are the broad categories of philosophy, and what beliefs are espoused in each?
• What do you perceive as the pros and cons of each philosophy?
• What is your philosophy of teaching and learning as it relates to curriculum?
• How does your philosophy of teaching and learning drive your future personal and professional choices?

Philosophical Foundations

Welcome to the philosophical foundations of curriculum. In this chapter, we will explore idealism, realism, pragmatism, existentialism, and educational philosophies which are perennialism, essentialism, progressivism, and reconstructionism.

Many sources consider philosophy to be “the study of basic ideas about knowledge, truth, right and wrong. . . and the nature of meaning of life.” (Merriam-Webster Dictionary). Locke defines philosophy as a “process of liberation from ignorance and prejudice” ( Curriculum Studies , 2020.)

According to Doll (1992: 28), philosophy has the multifaceted effect of helping us to:

• indicate in general what we mean,
• make what we mean more specific and definite, and
• develop what we mean into a useful construct.

Thus, philosophy is a crucial determinant of curriculum trends and the curriculum development process by helping clarify our thought process. And, because philosophy is a process of the mind, there are a variety of philosophical thoughts that need consideration.

To start with, there are two broad categories of philosophy: the traditional and modern philosophies. In each of those categories, there are major philosophies such as idealism, realism, pragmatism, and existentialism, as well as educational philosophies arising from those major philosophies. These include perennialism and essentialism in the traditional category, while progressivism and reconstructionism fall under the modern philosophies.

Idealism is considered one of the oldest philosophical systems, whose main proponent was the Greek philosopher, Plato. Idealism advocates that ideas constitute what is real and permanent, i.e. ideas are the only true reality. Idealism also emphasizes the spiritual component of man, i.e., man is a spiritual being.

According to this philosophy, education is the process of development of a person, his/her conscious and spiritual self. The ultimate responsibility for learning rests with learners. The school exists to develop character, increase knowledge, and cultivate aesthetic taste. The teacher is expected to be a model, friend, and guide to the learners.

The realist’s school of thought is traced back to Aristotle, another main, Greek philosopher. According to this philosophy, matter or objects that we see exist by themselves, i.e., they exist absolutely with or without man. In other words, matter is not a construct of the human mind.

The following principles are therefore upheld:

• the principle of independence of matter,
• the principle of orderliness of the world behind its organization, this means that law and order prevail in the universe,
• the principle of the world as real as discovered by the scientist.

Thus, it is possible to have objective knowledge of the world. Our senses are also a source of knowledge. The philosophy also advocates that values exist objectively; they are absolute and eternal.

What then are the educational implication of realism? Following are a few:

• The ultimate educational aim is achievement of knowledge of nature and inner workings of the universe.
• Education is essentially transmission of inherited culture from one generation to another.
• Disciplines of curriculum should contain certain elements of culture.
• Students should learn disciplines to develop intellectual skills to discover important principles and theoretical insights.

Based on this philosophy, there should be a core curriculum for every learner.

The main proponent of pragmatism was John Dewey (1859 -1952). The proponents of pragmatism were reacting against what they considered as failures or shortcomings of the traditional school system, supported by idealism and realism. Some of the criticisms included:

• Traditional curriculum content included a lot of meaningless and needless content.
• Traditional curriculum did not give a “utility education.”
• The curriculum was rigid and did not cater to individual needs of particular learners.

Pragmatists, therefore, advocated for reality being considered as instrumental, i.e., used as an instrument to solve problems. Philosophy is therefore built on practical usefulness, i.e., “cash value of ideas.” Hence, truth is what works, what turns out all night. Truth also should be the idea that has been tested, verified, and found effective in solving problems.

What are the educational implications of pragmatism?

Learning from Experience

If experience is the source of knowledge, it is also a source of education. We learn by doing. However, not every experience is educative; experience must be productive, i.e., produce growth.

Educational Aim: Develop Learners’ Ability to Deal with Future Problems

That is, to develop intelligence to solve problems. According to Dewey, the process involves:

• identifying the problem,
• formatting a hypothesis(es),
• gathering or collecting data and tools to solve the problem,
• testing each hypothesis, and
• storing the unity of knowledge for use in some similar situations.

Pragmatists propose a curriculum based on problems that arise out of daily living. School is therefore an extension of home and community.

Methods of Study

These should include:

• problem-solving,
• projects, and
• group involvement.

Teachers should be a resource and guide; thus a motivator. Teaching must be child-centered.

For pragmatists, all subjects are vital. However, sciences are favored because the child is able to explore new knowledge.

Existentialism

According to Akinpelu (1981), existentialism is defined as “the philosophy of existence.” Sartre (1957) also states that “man is nothing else but what he makes of himself.” A person is therefore free to choose the type of life to live and is in control of his/her destiny. An individual is thus free to make choices and be responsible for them.

Reality, therefore, is subjective. Values emphasized are those that the individual chooses freely according to his/her perception.

Implications of Existentialism on Education and Curriculum

The main implication is an emphasis on knowledge and abilities for personal choice. Hence, the need to acquire knowledge and principles of the human condition and acts of choice-making.

Curriculum should have a broad range of subject matter from which learners can choose, i.e., electives, and an inclusion of subjects that involve:

• human emotions,
• aesthetics, and also,
• philosophical subjects.

Most important is that philosophy can free learners to expand their learning and what they believe. Thus, there should be no standard guides for teachers to follow, given that learners are unique.

The following video links philosophies to curricular designs and design considerations:

Educational Philosophies

Based on the major philosophies so far discussed, certain educational philosophies were developed by various scholars. Let us examine some of them.

We begin by pointing out that there are two broad categories of educational philosophies:  the traditional and the modern philosophies.

Traditional educational philosophies include perennialism and essentialism; while modern educational philosophies include progressivism and reconstructionism.

Perennialism

Perennialism draws from both idealism and realism. The perennialists believe that the “cement of education, is the common nature of man” (Doll, 1992:29). With that focus, education should be the same for everyone.

Education must therefore pursue perennial truths. These truths are absolute and universal. The philosophy presupposes that there are permanent studies and knowledge that is available, particularly from the great books, which should be taught to all students.

The stress is on significance of reason and intellectual development. Curriculum is expected to contain “important” subjects taught in their customary separate form, e.g., history as history, geography as geography, and civics as civics, rather than combining them and naming them “Social Studies” for example.

Other subjects emphasized on include literature, philosophy, and theology because of their ability to “sharpen the mind.”

Essentialism

Essentialism focuses on traditional subjects, reading, writing, and mathematics. This philosophy aims to instill students with the “essentials” of academic knowledge and character development. In the following video, Dr. Thomas Lickona describes the importance of respect and responsibility in schools.

As with perennialism, essentialism is also on the major traditional philosophies of idealism and realism. Essentialist’s educational aims are to develop intellectual powers, as well as educate competent persons. Schools should therefore not be side-tracked into catering to the personal problems and social needs of students. Cultural heritage needs should be considered for curriculum making. Essential skills especially reading, writing, and arithmetic (three Rs) and academic subjects such as English, science, and mathematics are given priority in the education process with an emphasis on mastery of concepts and principles of subject-matter.

As with perennials, the curriculum is subject-centered and emphasized separate organized disciplines as opposed to integrated subjects. The teacher in this case is considered an authority in his/her subject field. Moving from traditional educational philosophies, let us now examine more modern ones.

Progressivism

Progressivism is one of the educational philosophies originating from pragmatism. Hence all that we discussed earlier about pragmatism holds true for progressivism.

Besides Dewey’s contribution, other scholars in this area include Montessori, Cornelius, and Rousseau. Their studies and research were geared towards identifying the most appropriate type and nature of curriculum for learners.

Progressivists education seeks to promote democratic schooling as well as social living. The other major emphasis is on a child or learner-centered curriculum. The curriculum therefore is based on the learners’ interests, needs, abilities, and aspirations, among other characteristics of the learners.

Progressive education curriculum emphasized five approaches to the teaching/learning process, namely:

• teacher-pupil planning of curriculum activities,
• flexible curriculum and individualized instruction, and
• learner-centered teaching and learning methodology.

Selection of study material in line with the expressed interests and concerns of the learner. Non-formal curriculum activities and physical training in areas like games, related hobbies, and other co-curricular areas.

The aim of this form of education is to provide a learning atmosphere that allows children maximum self-direction and to reduce teacher domination in the teaching/learning process.

Concerning progressivism, the emphasis is on a child-centered curriculum, which necessitates a flexible and broad curriculum. There is also an emphasis on practical skills.

In general, it is possible to identify elements of past education in the present-day curricula in many education systems within the United States and the rest of the world, depending on the past history.

The following video shows a real classroom of 4th- and 5th-grade students who are participating in a c onstructivist social studies lesson. Constructivism is often considered to be an offshoot of progressivism.

Reconstructionism

Reconstructionists hold on to an anthropological–sociological philosophy that would put schools at the forefront of remaking society. Reconstructionism evolved from a critical perspective of the work of the progressivists who put much emphasis on the needs of the child, sometimes at the expense of societal needs.

Reconstructionists’ educational aims are to improve and reconstruct society as need be, as well as education for change and social reform. Thus, the study of contemporary social problems become the centerpiece of curriculum content.

The critical social problems might be national or global including such issues as oppression, poverty, hunger, racial/ethnic strife, war, and health issues such as HIV/Aids.

The reconstructionists believe that resources are available to solve these problems and the education profession could be the catalyst to prepare and organize future generations to make this possible. They, however, try to avoid indoctrinating children; rather, they seek to lead them in rational discussion and critical analysis of issues.

Reconstructionists use multiple teaching materials, and they consider the inclusion of subject matter that would be useful to serve the central cause of the issue of concern. Planning of curriculum often involves various stakeholders including learners, parents, and community leaders.

Table 3.1 below summarizes the various educational philosophies. The summary highlights the philosophical base of each of the educational philosophies, the educational aims, the knowledge emphasized, the educational role, and it suggests what the curriculum should focus on as advocated for by each of the respective philosophies.

Table 3.1 Overview of Educational Philosophies

Source : Adapted from Ornsten and Hunkins (1988).

Theories of Subject Matter

From Curriculum Studies, pp. 55-58

Based on the educational philosophies: perennialism, essentialism, and progressivism, certain theories of subject matter have been advanced. The theories, as stated below, highlight the type and purpose of subject matter in the curriculum.

• Theory 1: Subject matter should be taught for its own sake.
• Theory 2: Subject matter should be taught for use.
• Theory 3: Subject matter is merely a medium for teaching intellectual processes, skills, attitudes and appreciations.

“Subject matter should be taught for its own sake.” Supporters of this theory believe that everything has intrinsic value. They believe that each subject has value in and of itself.

Naturally then some subjects are more valuable than others, not because they are more useful than others but because they have greater intrinsic value. According to this position, whether or not the pupil will ever make use of subjects like algebra, Latin, or physical education does not matter. The important thing is that the learner should study subjects that have the greatest value. The task for the curriculum developer is to identify those subjects deemed to have more value.

“Subject matter should be taught for use.” Supporters of this theory hold that the value of a subject depends upon the use that is made of it. This position derives from the philosophical belief that value is operational instrumental.

Basically, this is an essentialist’s position. According to this belief, in planning curricula, priority should be given to those studies that the learners will most likely need to know. In this sense these subjects are essential.

“Subject matter is merely a medium for the teaching of intellectual processes, skills, attitudes, ideals, and appreciations.”

Supporters of this theory are mainly the progressivists. They believe that in this changing world of changing values, no subject matter is essential for its intrinsic value; and that it is very difficult to tell which subject matter is likely to be most functional.

Therefore, the progressivists believe that it is not the subject matter but the process of education that matters. In their view subject matter is only a medium by which to teach students the skills they need to become independent individuals.

Following now is a discussion on sociological foundations. Changes include:

• Family-life disintegration in many of the U.S. and other countries and globally; which forces the schools to take on more responsibilities previously assumed by the family.
• Movements of the population, for instance, rural-urban migration.

These issues need consideration in curriculum development. Also, some of these issues affect formal schooling for some people necessitating the need for other modes of education, such as distance education.

Transmission of Culture

Culture in any society incorporates valued traditions. In this context, curriculum can be considered to be a reflection or a piece of the culture. These traditions include those in the wider society as well as traditions upheld in the school system.

Influence of various interest groups. Certain groups who influence school curriculum include parents, religious groups, parent-teacher associations, school boards, and the media. Each of these groups has certain values that they would want incorporated into the curriculum. When aligned with accuracy and fairness, their inputs should be considered.

Insight 3.0

There are many philosophies and entities that influence curriculum. It is worthwhile to consider how these influences affect the education and development of students as individuals and future members of society.

Are we teaching them the “right stuff” that is fair  and presented from multiple viewpoints?

Use the ILA Responses Group in the Hypothesis annotation tool to respond to the following questions.

• In your experiences as both a student an as an educator, what educational philosophies have been most impactful on you as an individual?
• In retrospect, do you see these experiences as positive, negative or both? Why?

Philosophy is indeed at the heart of curriculum development. It guides educators in formulating beliefs, arguments and assumptions, and in making value judgments. It also helps provide a broad outlook in answering what schools and what subjects are important, how students should learn, and what materials and methods should be used. This is, however, just a starting point. Since there is a strong political element involved in curriculum, it is important for us as educators to recognize what philosophy underlies the curriculum and to decide how curriculum in educating students who will become members and leaders in society.

Curriculum Essentials: A Journey Copyright © 2021 by Linda J. Button, Ed.D. is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License , except where otherwise noted.

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10 Philosophical Foundations of Education

Philosophical foundations of education.

In this section, we will explore  philosophical  foundations  of education in the United States.

Chapter Outline

Philosophical foundations, perennialism, essentialism, progressivism, social reconstructionism.

As students ourselves, we may have a particular notion of what schooling is and should be as well as what teachers do and should do. In his book entitled Schoolteacher: A Sociological Study , Dan Lortie (1975) called this the “apprenticeship of observation” (p. 62). Many people who pursue teaching think they already know what it entails because they have generally spent at least 13 years observing teachers as they work. The role of a teacher can seem simplistic because as a student, you only see one piece of what teachers actually do day in and day out. This can contribute to a person’s idea of what the role of teachers in schools is, as well as what the purpose of schooling should be. The idea of the purpose of schooling can also be seen as a person’s philosophy of schooling.

Philosophy can be defined as the fundamental nature of knowledge, reality and existence. In the case of education, one’s philosophy is what one believes to be true about the essentials of education. When thinking about your philosophy of education, consider your beliefs about the roles of schools, teachers, learners, families, and communities. Four overall philosophies of education that align with varying beliefs include perennialism, essentialism, progressivism, and social reconstructionism, which are summarized in Table 3.1.

Table 3.1: Four Key Educational Philosophies

Perennialism is an educational philosophy suggesting that human nature is constant, and that the focus of education should be on teaching concepts that remain true over time. School serves the purpose of preparing students intellectually, and the curriculum is based on “great ideas” that have endured through history. See the following video for additional explanation.

One or more interactive elements has been excluded from this version of the text. You can view them online here: https://mtsu.pressbooks.pub/introtoedshell/?p=1037#oembed-1

Essentialism is an educational philosophy that suggests that there are skills and knowledge that all people should possess. Essentialists do not share perennialists’ views that there are universal truths that are discovered through the study of classic literature; rather, they emphasize knowledge and skills that are useful in today’s world. There is a focus on practical, useable knowledge and skills, and the curriculum for essentialists is more likely to change over time than is a curriculum based on a perennialist point of view. The following video explains the key ideas of essentialism, including the role of the teacher.

One or more interactive elements has been excluded from this version of the text. You can view them online here: https://mtsu.pressbooks.pub/introtoedshell/?p=1037#oembed-2

Progressivism emphasizes real-world problem solving and individual development. In this philosophy, teachers are more “guides on the sides” than the holders of knowledge to be transmitted to students. Progressivism is grounded in the work of John Dewey [1] . Progressivists advocate a student-centered curriculum focusing on inquiry and problem solving. The following video gives further explanation of the progressivist philosophy of learning and teaching.

One or more interactive elements has been excluded from this version of the text. You can view them online here: https://mtsu.pressbooks.pub/introtoedshell/?p=1037#oembed-3

The final major educational philosophy is social reconstructionism . Social reconstructionism theory asserts that schools, teachers, and students should take the lead in addressing social problems and improving society. Social reconstructionists feel that schooling should be used to eliminate social inequities to create a more just society. Paulo Freire [2] , a Brazilian philosopher and educator, was one of the most influential thinkers behind social reconstructionism. He criticized the banking model of education in his best known writing, Pedagogy of the Oppressed . Banking models of education view students as empty vessels to be filled by the teacher’s expertise, like a teacher putting “coins” of information into the students’ “piggy banks.” Instead, Freire supported problem-posing models of education that recognized the prior knowledge everyone has and can share with others. Conservative critics of social reconstructionists suggest that they have abandoned intellectual pursuits in education, whereas social reconstructionists believe that the analyzing of moral decisions leads to being good citizens in a democracy.

One or more interactive elements has been excluded from this version of the text. You can view them online here: https://mtsu.pressbooks.pub/introtoedshell/?p=1037#oembed-4

Common educational philosophies including perennialism, essentialism, progressivism, and social reconstructionism reflect varying beliefs about the roles education should fill.

Like learning, teaching is always developing; it is never realized once and for all. Our public schools have always served as sites of moral, economic, political, religious and social conflict and assimilation into a narrowly defined standard image of what it means to be an American. According to Britzman (as quoted by Kelle, 1996), “the context of teaching is political, it is an ideological context that privileges the interests, values, and practices necessary to maintain the status quo.” Teaching is by no means “innocent of ideology,” she declares. Rather, the context of education tends to preserve “the institutional values of compliance to authority, social conformity, efficiency, standardization, competition, and the objectification of knowledge” (p. 66-67).

Season 2: Episode 8 – The Final Exam

It’s February 2020, and Warner Elementary’s star is rising. It’s showing so much progress this year that it might be able to go from one of the lowest performing schools in Tennessee to one of the best. Now it’s just time to hunker down and work until the big state test at the end of the year. But we all know what happens next. First, a natural disaster in Nashville. Then, a global pandemic. And at a school with low-income students, these challenges hit especially hard. “I’m tired of fighting for kids. One person can’t consistently carry that burden,” Warner principal Ricki Gibbs said. “I was at a point where I was going to say, ‘You can have Warner. This is too much.’” In this dramatic final episode of Season 2, crisis brings Warner’s challenges to a breaking point.

Transcript of Podcast

It should be no surprise then that contemporary debates over public education continue to reflect our deepest ideological differences. As Tyack and Cuban (1995) have noted in their historical study of school reform, the nation’s perception toward schooling often “shift[s]… from panacea to scapegoat” (p. 14). We would go a long way in solving academic achievement and closing educational gaps by addressing the broader structural issues that institutionalize and perpetuate poverty and inequality.

• https://www.pbs.org/onlyateacher/john.html ↵
• https://iep.utm.edu/freire/ ↵

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Critical thinking definition

Critical thinking, as described by Oxford Languages, is the objective analysis and evaluation of an issue in order to form a judgement.

Active and skillful approach, evaluation, assessment, synthesis, and/or evaluation of information obtained from, or made by, observation, knowledge, reflection, acumen or conversation, as a guide to belief and action, requires the critical thinking process, which is why it's often used in education and academics.

Some even may view it as a backbone of modern thought.

However, it's a skill, and skills must be trained and encouraged to be used at its full potential.

People turn up to various approaches in improving their critical thinking, like:

• Developing technical and problem-solving skills
• Engaging in more active listening
• Actively questioning their assumptions and beliefs
• Seeking out more diversity of thought
• Opening up their curiosity in an intellectual way etc.

Is critical thinking useful in writing?

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• What information should be included?
• Which information resources should the author look to?
• What degree of technical knowledge should the report assume its audience has?
• What is the most effective way to show information?
• How should the report be organized?
• How should it be designed?
• What tone and level of language difficulty should the document have?

Usage of critical thinking comes down not only to the outline of your paper, it also begs the question: How can we use critical thinking solving problems in our writing's topic?

Let's say, you have a Powerpoint on how critical thinking can reduce poverty in the United States. You'll primarily have to define critical thinking for the viewers, as well as use a lot of critical thinking questions and synonyms to get them to be familiar with your methods and start the thinking process behind it.

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Critical Thinking

Critical thinking is a widely accepted educational goal. Its definition is contested, but the competing definitions can be understood as differing conceptions of the same basic concept: careful thinking directed to a goal. Conceptions differ with respect to the scope of such thinking, the type of goal, the criteria and norms for thinking carefully, and the thinking components on which they focus. Its adoption as an educational goal has been recommended on the basis of respect for students’ autonomy and preparing students for success in life and for democratic citizenship. “Critical thinkers” have the dispositions and abilities that lead them to think critically when appropriate. The abilities can be identified directly; the dispositions indirectly, by considering what factors contribute to or impede exercise of the abilities. Standardized tests have been developed to assess the degree to which a person possesses such dispositions and abilities. Educational intervention has been shown experimentally to improve them, particularly when it includes dialogue, anchored instruction, and mentoring. Controversies have arisen over the generalizability of critical thinking across domains, over alleged bias in critical thinking theories and instruction, and over the relationship of critical thinking to other types of thinking.

2.1 Dewey’s Three Main Examples

2.2 dewey’s other examples, 2.3 further examples, 2.4 non-examples, 3. the definition of critical thinking, 4. its value, 5. the process of thinking critically, 6. components of the process, 7. contributory dispositions and abilities, 8.1 initiating dispositions, 8.2 internal dispositions, 9. critical thinking abilities, 10. required knowledge, 11. educational methods, 12.1 the generalizability of critical thinking, 12.2 bias in critical thinking theory and pedagogy, 12.3 relationship of critical thinking to other types of thinking, other internet resources, related entries.

Use of the term ‘critical thinking’ to describe an educational goal goes back to the American philosopher John Dewey (1910), who more commonly called it ‘reflective thinking’. He defined it as

active, persistent and careful consideration of any belief or supposed form of knowledge in the light of the grounds that support it, and the further conclusions to which it tends. (Dewey 1910: 6; 1933: 9)

and identified a habit of such consideration with a scientific attitude of mind. His lengthy quotations of Francis Bacon, John Locke, and John Stuart Mill indicate that he was not the first person to propose development of a scientific attitude of mind as an educational goal.

In the 1930s, many of the schools that participated in the Eight-Year Study of the Progressive Education Association (Aikin 1942) adopted critical thinking as an educational goal, for whose achievement the study’s Evaluation Staff developed tests (Smith, Tyler, & Evaluation Staff 1942). Glaser (1941) showed experimentally that it was possible to improve the critical thinking of high school students. Bloom’s influential taxonomy of cognitive educational objectives (Bloom et al. 1956) incorporated critical thinking abilities. Ennis (1962) proposed 12 aspects of critical thinking as a basis for research on the teaching and evaluation of critical thinking ability.

Since 1980, an annual international conference in California on critical thinking and educational reform has attracted tens of thousands of educators from all levels of education and from many parts of the world. Also since 1980, the state university system in California has required all undergraduate students to take a critical thinking course. Since 1983, the Association for Informal Logic and Critical Thinking has sponsored sessions in conjunction with the divisional meetings of the American Philosophical Association (APA). In 1987, the APA’s Committee on Pre-College Philosophy commissioned a consensus statement on critical thinking for purposes of educational assessment and instruction (Facione 1990a). Researchers have developed standardized tests of critical thinking abilities and dispositions; for details, see the Supplement on Assessment . Educational jurisdictions around the world now include critical thinking in guidelines for curriculum and assessment. Political and business leaders endorse its importance.

For details on this history, see the Supplement on History .

2. Examples and Non-Examples

Before considering the definition of critical thinking, it will be helpful to have in mind some examples of critical thinking, as well as some examples of kinds of thinking that would apparently not count as critical thinking.

Dewey (1910: 68–71; 1933: 91–94) takes as paradigms of reflective thinking three class papers of students in which they describe their thinking. The examples range from the everyday to the scientific.

Transit : “The other day, when I was down town on 16th Street, a clock caught my eye. I saw that the hands pointed to 12:20. This suggested that I had an engagement at 124th Street, at one o'clock. I reasoned that as it had taken me an hour to come down on a surface car, I should probably be twenty minutes late if I returned the same way. I might save twenty minutes by a subway express. But was there a station near? If not, I might lose more than twenty minutes in looking for one. Then I thought of the elevated, and I saw there was such a line within two blocks. But where was the station? If it were several blocks above or below the street I was on, I should lose time instead of gaining it. My mind went back to the subway express as quicker than the elevated; furthermore, I remembered that it went nearer than the elevated to the part of 124th Street I wished to reach, so that time would be saved at the end of the journey. I concluded in favor of the subway, and reached my destination by one o’clock.” (Dewey 1910: 68-69; 1933: 91-92)

Ferryboat : “Projecting nearly horizontally from the upper deck of the ferryboat on which I daily cross the river is a long white pole, having a gilded ball at its tip. It suggested a flagpole when I first saw it; its color, shape, and gilded ball agreed with this idea, and these reasons seemed to justify me in this belief. But soon difficulties presented themselves. The pole was nearly horizontal, an unusual position for a flagpole; in the next place, there was no pulley, ring, or cord by which to attach a flag; finally, there were elsewhere on the boat two vertical staffs from which flags were occasionally flown. It seemed probable that the pole was not there for flag-flying.

“I then tried to imagine all possible purposes of the pole, and to consider for which of these it was best suited: (a) Possibly it was an ornament. But as all the ferryboats and even the tugboats carried poles, this hypothesis was rejected. (b) Possibly it was the terminal of a wireless telegraph. But the same considerations made this improbable. Besides, the more natural place for such a terminal would be the highest part of the boat, on top of the pilot house. (c) Its purpose might be to point out the direction in which the boat is moving.

“In support of this conclusion, I discovered that the pole was lower than the pilot house, so that the steersman could easily see it. Moreover, the tip was enough higher than the base, so that, from the pilot's position, it must appear to project far out in front of the boat. Morevoer, the pilot being near the front of the boat, he would need some such guide as to its direction. Tugboats would also need poles for such a purpose. This hypothesis was so much more probable than the others that I accepted it. I formed the conclusion that the pole was set up for the purpose of showing the pilot the direction in which the boat pointed, to enable him to steer correctly.” (Dewey 1910: 69-70; 1933: 92-93)

Bubbles : “In washing tumblers in hot soapsuds and placing them mouth downward on a plate, bubbles appeared on the outside of the mouth of the tumblers and then went inside. Why? The presence of bubbles suggests air, which I note must come from inside the tumbler. I see that the soapy water on the plate prevents escape of the air save as it may be caught in bubbles. But why should air leave the tumbler? There was no substance entering to force it out. It must have expanded. It expands by increase of heat, or by decrease of pressure, or both. Could the air have become heated after the tumbler was taken from the hot suds? Clearly not the air that was already entangled in the water. If heated air was the cause, cold air must have entered in transferring the tumblers from the suds to the plate. I test to see if this supposition is true by taking several more tumblers out. Some I shake so as to make sure of entrapping cold air in them. Some I take out holding mouth downward in order to prevent cold air from entering. Bubbles appear on the outside of every one of the former and on none of the latter. I must be right in my inference. Air from the outside must have been expanded by the heat of the tumbler, which explains the appearance of the bubbles on the outside. But why do they then go inside? Cold contracts. The tumbler cooled and also the air inside it. Tension was removed, and hence bubbles appeared inside. To be sure of this, I test by placing a cup of ice on the tumbler while the bubbles are still forming outside. They soon reverse” (Dewey 1910: 70–71; 1933: 93–94).

Dewey (1910, 1933) sprinkles his book with other examples of critical thinking. We will refer to the following.

Weather : A man on a walk notices that it has suddenly become cool, thinks that it is probably going to rain, looks up and sees a dark cloud obscuring the sun, and quickens his steps (1910: 6–10; 1933: 9–13).

Disorder : A man finds his rooms on his return to them in disorder with his belongings thrown about, thinks at first of burglary as an explanation, then thinks of mischievous children as being an alternative explanation, then looks to see whether valuables are missing, and discovers that they are (1910: 82–83; 1933: 166–168).

Typhoid : A physician diagnosing a patient whose conspicuous symptoms suggest typhoid avoids drawing a conclusion until more data are gathered by questioning the patient and by making tests (1910: 85–86; 1933: 170).

Blur : A moving blur catches our eye in the distance, we ask ourselves whether it is a cloud of whirling dust or a tree moving its branches or a man signaling to us, we think of other traits that should be found on each of those possibilities, and we look and see if those traits are found (1910: 102, 108; 1933: 121, 133).

Suction pump : In thinking about the suction pump, the scientist first notes that it will draw water only to a maximum height of 33 feet at sea level and to a lesser maximum height at higher elevations, selects for attention the differing atmospheric pressure at these elevations, sets up experiments in which the air is removed from a vessel containing water (when suction no longer works) and in which the weight of air at various levels is calculated, compares the results of reasoning about the height to which a given weight of air will allow a suction pump to raise water with the observed maximum height at different elevations, and finally assimilates the suction pump to such apparently different phenomena as the siphon and the rising of a balloon (1910: 150–153; 1933: 195–198).

Diamond : A passenger in a car driving in a diamond lane reserved for vehicles with at least one passenger notices that the diamond marks on the pavement are far apart in some places and close together in others. Why? The driver suggests that the reason may be that the diamond marks are not needed where there is a solid double line separating the diamond line from the adjoining lane, but are needed when there is a dotted single line permitting crossing into the diamond lane. Further observation confirms that the diamonds are close together when a dotted line separates the diamond lane from its neighbour, but otherwise far apart.

Rash : A woman suddenly develops a very itchy red rash on her throat and upper chest. She recently noticed a mark on the back of her right hand, but was not sure whether the mark was a rash or a scrape. She lies down in bed and thinks about what might be causing the rash and what to do about it. About two weeks before, she began taking blood pressure medication that contained a sulfa drug, and the pharmacist had warned her, in view of a previous allergic reaction to a medication containing a sulfa drug, to be on the alert for an allergic reaction; however, she had been taking the medication for two weeks with no such effect. The day before, she began using a new cream on her neck and upper chest; against the new cream as the cause was mark on the back of her hand, which had not been exposed to the cream. She began taking probiotics about a month before. She also recently started new eye drops, but she supposed that manufacturers of eye drops would be careful not to include allergy-causing components in the medication. The rash might be a heat rash, since she recently was sweating profusely from her upper body. Since she is about to go away on a short vacation, where she would not have access to her usual physician, she decides to keep taking the probiotics and using the new eye drops but to discontinue the blood pressure medication and to switch back to the old cream for her neck and upper chest. She forms a plan to consult her regular physician on her return about the blood pressure medication.

Candidate : Although Dewey included no examples of thinking directed at appraising the arguments of others, such thinking has come to be considered a kind of critical thinking. We find an example of such thinking in the performance task on the Collegiate Learning Assessment (CLA+), which its sponsoring organization describes as

a performance-based assessment that provides a measure of an institution’s contribution to the development of critical-thinking and written communication skills of its students. (Council for Aid to Education 2017)

A sample task posted on its website requires the test-taker to write a report for public distribution evaluating a fictional candidate’s policy proposals and their supporting arguments, using supplied background documents, with a recommendation on whether to endorse the candidate.

Immediate acceptance of an idea that suggests itself as a solution to a problem (e.g., a possible explanation of an event or phenomenon, an action that seems likely to produce a desired result) is “uncritical thinking, the minimum of reflection” (Dewey 1910: 13). On-going suspension of judgment in the light of doubt about a possible solution is not critical thinking (Dewey 1910: 108). Critique driven by a dogmatically held political or religious ideology is not critical thinking; thus Paulo Freire (1968 [1970]) is using the term (e.g., at 1970: 71, 81, 100, 146) in a more politically freighted sense that includes not only reflection but also revolutionary action against oppression. Derivation of a conclusion from given data using an algorithm is not critical thinking.

What is critical thinking? There are many definitions. Ennis (2016) lists 14 philosophically oriented scholarly definitions and three dictionary definitions. Following Rawls (1971), who distinguished his conception of justice from a utilitarian conception but regarded them as rival conceptions of the same concept, Ennis maintains that the 17 definitions are different conceptions of the same concept. Rawls articulated the shared concept of justice as

a characteristic set of principles for assigning basic rights and duties and for determining… the proper distribution of the benefits and burdens of social cooperation. (Rawls 1971: 5)

Bailin et al. (1999b) claim that, if one considers what sorts of thinking an educator would take not to be critical thinking and what sorts to be critical thinking, one can conclude that educators typically understand critical thinking to have at least three features.

• It is done for the purpose of making up one’s mind about what to believe or do.
• The person engaging in the thinking is trying to fulfill standards of adequacy and accuracy appropriate to the thinking.
• The thinking fulfills the relevant standards to some threshold level.

One could sum up the core concept that involves these three features by saying that critical thinking is careful goal-directed thinking. This core concept seems to apply to all the examples of critical thinking described in the previous section. As for the non-examples, their exclusion depends on construing careful thinking as excluding jumping immediately to conclusions, suspending judgment no matter how strong the evidence, reasoning from an unquestioned ideological or religious perspective, and routinely using an algorithm to answer a question.

If the core of critical thinking is careful goal-directed thinking, conceptions of it can vary according to its presumed scope, its presumed goal, one’s criteria and threshold for being careful, and the thinking component on which one focuses As to its scope, some conceptions (e.g., Dewey 1910, 1933) restrict it to constructive thinking on the basis of one’s own observations and experiments, others (e.g., Ennis 1962; Fisher & Scriven 1997; Johnson 1992) to appraisal of the products of such thinking. Ennis (1991) and Bailin et al. (1999b) take it to cover both construction and appraisal. As to its goal, some conceptions restrict it to forming a judgment (Dewey 1910, 1933; Lipman 1987; Facione 1990a). Others allow for actions as well as beliefs as the end point of a process of critical thinking (Ennis 1991; Bailin et al. 1999b). As to the criteria and threshold for being careful, definitions vary in the term used to indicate that critical thinking satisfies certain norms: “intellectually disciplined” (Scriven & Paul 1987), “reasonable” (Ennis 1991), “skillful” (Lipman 1987), “skilled” (Fisher & Scriven 1997), “careful” (Bailin & Battersby 2009). Some definitions specify these norms, referring variously to “consideration of any belief or supposed form of knowledge in the light of the grounds that support it and the further conclusions to which it tends” (Dewey 1910, 1933); “the methods of logical inquiry and reasoning” (Glaser 1941); “conceptualizing, applying, analyzing, synthesizing, and/or evaluating information gathered from, or generated by, observation, experience, reflection, reasoning, or communication” (Scriven & Paul 1987); the requirement that “it is sensitive to context, relies on criteria, and is self-correcting” (Lipman 1987); “evidential, conceptual, methodological, criteriological, or contextual considerations” (Facione 1990a); and “plus-minus considerations of the product in terms of appropriate standards (or criteria)” (Johnson 1992). Stanovich and Stanovich (2010) propose to ground the concept of critical thinking in the concept of rationality, which they understand as combining epistemic rationality (fitting one’s beliefs to the world) and instrumental rationality (optimizing goal fulfillment); a critical thinker, in their view, is someone with “a propensity to override suboptimal responses from the autonomous mind” (2010: 227). These variant specifications of norms for critical thinking are not necessarily incompatible with one another, and in any case presuppose the core notion of thinking carefully. As to the thinking component singled out, some definitions focus on suspension of judgment during the thinking (Dewey 1910; McPeck 1981), others on inquiry while judgment is suspended (Bailin & Battersby 2009), others on the resulting judgment (Facione 1990a), and still others on the subsequent emotive response (Siegel 1988).

In educational contexts, a definition of critical thinking is a “programmatic definition” (Scheffler 1960: 19). It expresses a practical program for achieving an educational goal. For this purpose, a one-sentence formulaic definition is much less useful than articulation of a critical thinking process, with criteria and standards for the kinds of thinking that the process may involve. The real educational goal is recognition, adoption and implementation by students of those criteria and standards. That adoption and implementation in turn consists in acquiring the knowledge, abilities and dispositions of a critical thinker.

Conceptions of critical thinking generally do not include moral integrity as part of the concept. Dewey, for example, took critical thinking to be the ultimate intellectual goal of education, but distinguished it from the development of social cooperation among school children, which he took to be the central moral goal. Ennis (1996, 2011) added to his previous list of critical thinking dispositions a group of dispositions to care about the dignity and worth of every person, which he described as a “correlative” (1996) disposition without which critical thinking would be less valuable and perhaps harmful. An educational program that aimed at developing critical thinking but not the correlative disposition to care about the dignity and worth of every person, he asserted, “would be deficient and perhaps dangerous” (Ennis 1996: 172).

Dewey thought that education for reflective thinking would be of value to both the individual and society; recognition in educational practice of the kinship to the scientific attitude of children’s native curiosity, fertile imagination and love of experimental inquiry “would make for individual happiness and the reduction of social waste” (Dewey 1910: iii). Schools participating in the Eight-Year Study took development of the habit of reflective thinking and skill in solving problems as a means to leading young people to understand, appreciate and live the democratic way of life characteristic of the United States (Aikin 1942: 17–18, 81). Harvey Siegel (1988: 55–61) has offered four considerations in support of adopting critical thinking as an educational ideal. (1) Respect for persons requires that schools and teachers honour students’ demands for reasons and explanations, deal with students honestly, and recognize the need to confront students’ independent judgment; these requirements concern the manner in which teachers treat students. (2) Education has the task of preparing children to be successful adults, a task that requires development of their self-sufficiency. (3) Education should initiate children into the rational traditions in such fields as history, science and mathematics. (4) Education should prepare children to become democratic citizens, which requires reasoned procedures and critical talents and attitudes. To supplement these considerations, Siegel (1988: 62–90) responds to two objections: the ideology objection that adoption of any educational ideal requires a prior ideological commitment and the indoctrination objection that cultivation of critical thinking cannot escape being a form of indoctrination.

Despite the diversity of our 11 examples, one can recognize a common pattern. Dewey analyzed it as consisting of five phases:

• suggestions , in which the mind leaps forward to a possible solution;
• an intellectualization of the difficulty or perplexity into a problem to be solved, a question for which the answer must be sought;
• the use of one suggestion after another as a leading idea, or hypothesis , to initiate and guide observation and other operations in collection of factual material;
• the mental elaboration of the idea or supposition as an idea or supposition ( reasoning , in the sense on which reasoning is a part, not the whole, of inference); and
• testing the hypothesis by overt or imaginative action. (Dewey 1933: 106–107; italics in original)

The process of reflective thinking consisting of these phases would be preceded by a perplexed, troubled or confused situation and followed by a cleared-up, unified, resolved situation (Dewey 1933: 106). The term ‘phases’ replaced the term ‘steps’ (Dewey 1910: 72), thus removing the earlier suggestion of an invariant sequence. Variants of the above analysis appeared in (Dewey 1916: 177) and (Dewey 1938: 101–119).

The variant formulations indicate the difficulty of giving a single logical analysis of such a varied process. The process of critical thinking may have a spiral pattern, with the problem being redefined in the light of obstacles to solving it as originally formulated. For example, the person in Transit might have concluded that getting to the appointment at the scheduled time was impossible and have reformulated the problem as that of rescheduling the appointment for a mutually convenient time. Further, defining a problem does not always follow after or lead immediately to an idea of a suggested solution. Nor should it do so, as Dewey himself recognized in describing the physician in Typhoid as avoiding any strong preference for this or that conclusion before getting further information (Dewey 1910: 85; 1933: 170). People with a hypothesis in mind, even one to which they have a very weak commitment, have a so-called “confirmation bias” (Nickerson 1998): they are likely to pay attention to evidence that confirms the hypothesis and to ignore evidence that counts against it or for some competing hypothesis. Detectives, intelligence agencies, and investigators of airplane accidents are well advised to gather relevant evidence systematically and to postpone even tentative adoption of an explanatory hypothesis until the collected evidence rules out with the appropriate degree of certainty all but one explanation. Dewey’s analysis of the critical thinking process can be faulted as well for requiring acceptance or rejection of a possible solution to a defined problem, with no allowance for deciding in the light of the available evidence to suspend judgment. Further, given the great variety of kinds of problems for which reflection is appropriate, there is likely to be variation in its component events. Perhaps the best way to conceptualize the critical thinking process is as a checklist whose component events can occur in a variety of orders, selectively, and more than once. These component events might include (1) noticing a difficulty, (2) defining the problem, (3) dividing the problem into manageable sub-problems, (4) formulating a variety of possible solutions to the problem or sub-problem, (5) determining what evidence is relevant to deciding among possible solutions to the problem or sub-problem, (6) devising a plan of systematic observation or experiment that will uncover the relevant evidence, (7) carrying out the plan of systematic observation or experimentation, (8) noting the results of the systematic observation or experiment, (9) gathering relevant testimony and information from others, (10) judging the credibility of testimony and information gathered from others, (11) drawing conclusions from gathered evidence and accepted testimony, and (12) accepting a solution that the evidence adequately supports (cf. Hitchcock 2017: 485).

Checklist conceptions of the process of critical thinking are open to the objection that they are too mechanical and procedural to fit the multi-dimensional and emotionally charged issues for which critical thinking is urgently needed (Paul 1984). For such issues, a more dialectical process is advocated, in which competing relevant world views are identified, their implications explored, and some sort of creative synthesis attempted.

If one considers the critical thinking process illustrated by the 11 examples, one can identify distinct kinds of mental acts and mental states that form part of it. To distinguish, label and briefly characterize these components is a useful preliminary to identifying abilities, skills, dispositions, attitudes, habits and the like that contribute causally to thinking critically. Identifying such abilities and habits is in turn a useful preliminary to setting educational goals. Setting the goals is in its turn a useful preliminary to designing strategies for helping learners to achieve the goals and to designing ways of measuring the extent to which learners have done so. Such measures provide both feedback to learners on their achievement and a basis for experimental research on the effectiveness of various strategies for educating people to think critically. Let us begin, then, by distinguishing the kinds of mental acts and mental events that can occur in a critical thinking process.

• Observing : One notices something in one’s immediate environment (sudden cooling of temperature in Weather , bubbles forming outside a glass and then going inside in Bubbles , a moving blur in the distance in Blur , a rash in Rash ). Or one notes the results of an experiment or systematic observation (valuables missing in Disorder , no suction without air pressure in Suction pump )
• Feeling : One feels puzzled or uncertain about something (how to get to an appointment on time in Transit , why the diamonds vary in frequency in Diamond ). One wants to resolve this perplexity. One feels satisfaction once one has worked out an answer (to take the subway express in Transit , diamonds closer when needed as a warning in Diamond ).
• Wondering : One formulates a question to be addressed (why bubbles form outside a tumbler taken from hot water in Bubbles , how suction pumps work in Suction pump , what caused the rash in Rash ).
• Imagining : One thinks of possible answers (bus or subway or elevated in Transit , flagpole or ornament or wireless communication aid or direction indicator in Ferryboat , allergic reaction or heat rash in Rash ).
• Inferring : One works out what would be the case if a possible answer were assumed (valuables missing if there has been a burglary in Disorder , earlier start to the rash if it is an allergic reaction to a sulfa drug in Rash ). Or one draws a conclusion once sufficient relevant evidence is gathered (take the subway in Transit , burglary in Disorder , discontinue blood pressure medication and new cream in Rash ).
• Knowledge : One uses stored knowledge of the subject-matter to generate possible answers or to infer what would be expected on the assumption of a particular answer (knowledge of a city’s public transit system in Transit , of the requirements for a flagpole in Ferryboat , of Boyle’s law in Bubbles , of allergic reactions in Rash ).
• Experimenting : One designs and carries out an experiment or a systematic observation to find out whether the results deduced from a possible answer will occur (looking at the location of the flagpole in relation to the pilot’s position in Ferryboat , putting an ice cube on top of a tumbler taken from hot water in Bubbles , measuring the height to which a suction pump will draw water at different elevations in Suction pump , noticing the frequency of diamonds when movement to or from a diamond lane is allowed in Diamond ).
• Consulting : One finds a source of information, gets the information from the source, and makes a judgment on whether to accept it. None of our 11 examples include searching for sources of information. In this respect they are unrepresentative, since most people nowadays have almost instant access to information relevant to answering any question, including many of those illustrated by the examples. However, Candidate includes the activities of extracting information from sources and evaluating its credibility.
• Identifying and analyzing arguments : One notices an argument and works out its structure and content as a preliminary to evaluating its strength. This activity is central to Candidate . It is an important part of a critical thinking process in which one surveys arguments for various positions on an issue.
• Judging : One makes a judgment on the basis of accumulated evidence and reasoning, such as the judgment in Ferryboat that the purpose of the pole is to provide direction to the pilot.
• Deciding : One makes a decision on what to do or on what policy to adopt, as in the decision in Transit to take the subway.

By definition, a person who does something voluntarily is both willing and able to do that thing at that time. Both the willingness and the ability contribute causally to the person’s action, in the sense that the voluntary action would not occur if either (or both) of these were lacking. For example, suppose that one is standing with one’s arms at one’s sides and one voluntarily lifts one’s right arm to an extended horizontal position. One would not do so if one were unable to lift one’s arm, if for example one’s right side was paralyzed as the result of a stroke. Nor would one do so if one were unwilling to lift one’s arm, if for example one were participating in a street demonstration at which a white supremacist was urging the crowd to lift their right arm in a Nazi salute and one were unwilling to express support in this way for the racist Nazi ideology. The same analysis applies to a voluntary mental process of thinking critically. It requires both willingness and ability to think critically, including willingness and ability to perform each of the mental acts that compose the process and to coordinate those acts in a sequence that is directed at resolving the initiating perplexity.

Consider willingness first. We can identify causal contributors to willingness to think critically by considering factors that would cause a person who was able to think critically about an issue nevertheless not to do so (Hamby 2014). For each factor, the opposite condition thus contributes causally to willingness to think critically on a particular occasion. For example, people who habitually jump to conclusions without considering alternatives will not think critically about issues that arise, even if they have the required abilities. The contrary condition of willingness to suspend judgment is thus a causal contributor to thinking critically.

Now consider ability. In contrast to the ability to move one’s arm, which can be completely absent because a stroke has left the arm paralyzed, the ability to think critically is a developed ability, whose absence is not a complete absence of ability to think but absence of ability to think well. We can identify the ability to think well directly, in terms of the norms and standards for good thinking. In general, to be able do well the thinking activities that can be components of a critical thinking process, one needs to know the concepts and principles that characterize their good performance, to recognize in particular cases that the concepts and principles apply, and to apply them. The knowledge, recognition and application may be procedural rather than declarative. It may be domain-specific rather than widely applicable, and in either case may need subject-matter knowledge, sometimes of a deep kind.

Reflections of the sort illustrated by the previous two paragraphs have led scholars to identify the knowledge, abilities and dispositions of a “critical thinker”, i.e., someone who thinks critically whenever it is appropriate to do so. We turn now to these three types of causal contributors to thinking critically. We start with dispositions, since arguably these are the most powerful contributors to being a critical thinker, can be fostered at an early stage of a child’s development, and are susceptible to general improvement (Glaser 1941: 175)

8. Critical Thinking Dispositions

Educational researchers use the term ‘dispositions’ broadly for the habits of mind and attitudes that contribute causally to being a critical thinker. Some writers (e.g., Paul & Elder 2006; Hamby 2014; Bailin & Battersby 2016) propose to use the term ‘virtues’ for this dimension of a critical thinker. The virtues in question, although they are virtues of character, concern the person’s ways of thinking rather than the person’s ways of behaving towards others. They are not moral virtues but intellectual virtues, of the sort articulated by Zagzebski (1996) and discussed by Turri, Alfano, and Greco (2017).

On a realistic conception, thinking dispositions or intellectual virtues are real properties of thinkers. They are general tendencies, propensities, or inclinations to think in particular ways in particular circumstances, and can be genuinely explanatory (Siegel 1999). Sceptics argue that there is no evidence for a specific mental basis for the habits of mind that contribute to thinking critically, and that it is pedagogically misleading to posit such a basis (Bailin et al. 1999a). Whatever their status, critical thinking dispositions need motivation for their initial formation in a child—motivation that may be external or internal. As children develop, the force of habit will gradually become important in sustaining the disposition (Nieto & Valenzuela 2012). Mere force of habit, however, is unlikely to sustain critical thinking dispositions. Critical thinkers must value and enjoy using their knowledge and abilities to think things through for themselves. They must be committed to, and lovers of, inquiry.

A person may have a critical thinking disposition with respect to only some kinds of issues. For example, one could be open-minded about scientific issues but not about religious issues. Similarly, one could be confident in one’s ability to reason about the theological implications of the existence of evil in the world but not in one’s ability to reason about the best design for a guided ballistic missile.

Critical thinking dispositions can usefully be divided into initiating dispositions (those that contribute causally to starting to think critically about an issue) and internal dispositions (those that contribute causally to doing a good job of thinking critically once one has started) (Facione 1990a: 25). The two categories are not mutually exclusive. For example, open-mindedness, in the sense of willingness to consider alternative points of view to one’s own, is both an initiating and an internal disposition.

Using the strategy of considering factors that would block people with the ability to think critically from doing so, we can identify as initiating dispositions for thinking critically attentiveness, a habit of inquiry, self-confidence, courage, open-mindedness, willingness to suspend judgment, trust in reason, wanting evidence for one’s beliefs, and seeking the truth. We consider briefly what each of these dispositions amounts to, in each case citing sources that acknowledge them.

• Attentiveness : One will not think critically if one fails to recognize an issue that needs to be thought through. For example, the pedestrian in Weather would not have looked up if he had not noticed that the air was suddenly cooler. To be a critical thinker, then, one needs to be habitually attentive to one’s surroundings, noticing not only what one senses but also sources of perplexity in messages received and in one’s own beliefs and attitudes (Facione 1990a: 25; Facione, Facione, & Giancarlo 2001).
• Habit of inquiry : Inquiry is effortful, and one needs an internal push to engage in it. For example, the student in Bubbles could easily have stopped at idle wondering about the cause of the bubbles rather than reasoning to a hypothesis, then designing and executing an experiment to test it. Thus willingness to think critically needs mental energy and initiative. What can supply that energy? Love of inquiry, or perhaps just a habit of inquiry. Hamby (2015) has argued that willingness to inquire is the central critical thinking virtue, one that encompasses all the others. It is recognized as a critical thinking disposition by Dewey (1910: 29; 1933: 35), Glaser (1941: 5), Ennis (1987: 12; 1991: 8), Facione (1990a: 25), Bailin et al. (1999b: 294), Halpern (1998: 452), and Facione, Facione, & Giancarlo (2001).
• Self-confidence : Lack of confidence in one’s abilities can block critical thinking. For example, if the woman in Rash lacked confidence in her ability to figure things out for herself, she might just have assumed that the rash on her chest was the allergic reaction to her medication against which the pharmacist had warned her. Thus willingness to think critically requires confidence in one’s ability to inquire (Facione 1990a: 25; Facione, Facione, & Giancarlo 2001).
• Courage : Fear of thinking for oneself can stop one from doing it. Thus willingness to think critically requires intellectual courage (Paul & Elder 2006: 16).
• Open-mindedness : A dogmatic attitude will impede thinking critically. For example, a person who adheres rigidly to a “pro-choice” position on the issue of the legal status of induced abortion is likely to be unwilling to consider seriously the issue of when in its development an unborn child acquires a moral right to life. Thus willingness to think critically requires open-mindedness, in the sense of a willingness to examine questions to which one already accepts an answer but which further evidence or reasoning might cause one to answer differently (Dewey 1933; Facione 1990a; Ennis 1991; Bailin et al. 1999b; Halpern 1998, Facione, Facione, & Giancarlo 2001). Paul (1981) emphasizes open-mindedness about alternative world-views, and recommends a dialectical approach to integrating such views as central to what he calls “strong sense” critical thinking.
• Willingness to suspend judgment : Premature closure on an initial solution will block critical thinking. Thus willingness to think critically requires a willingness to suspend judgment while alternatives are explored (Facione 1990a; Ennis 1991; Halpern 1998).
• Trust in reason : Since distrust in the processes of reasoned inquiry will dissuade one from engaging in it, trust in them is an initiating critical thinking disposition (Facione 1990a, 25; Bailin et al. 1999b: 294; Facione, Facione, & Giancarlo 2001; Paul & Elder 2006). In reaction to an allegedly exclusive emphasis on reason in critical thinking theory and pedagogy, Thayer-Bacon (2000) argues that intuition, imagination, and emotion have important roles to play in an adequate conception of critical thinking that she calls “constructive thinking”. From her point of view, critical thinking requires trust not only in reason but also in intuition, imagination, and emotion.
• Seeking the truth : If one does not care about the truth but is content to stick with one’s initial bias on an issue, then one will not think critically about it. Seeking the truth is thus an initiating critical thinking disposition (Bailin et al. 1999b: 294; Facione, Facione, & Giancarlo 2001). A disposition to seek the truth is implicit in more specific critical thinking dispositions, such as trying to be well-informed, considering seriously points of view other than one’s own, looking for alternatives, suspending judgment when the evidence is insufficient, and adopting a position when the evidence supporting it is sufficient.

Some of the initiating dispositions, such as open-mindedness and willingness to suspend judgment, are also internal critical thinking dispositions, in the sense of mental habits or attitudes that contribute causally to doing a good job of critical thinking once one starts the process. But there are many other internal critical thinking dispositions. Some of them are parasitic on one’s conception of good thinking. For example, it is constitutive of good thinking about an issue to formulate the issue clearly and to maintain focus on it. For this purpose, one needs not only the corresponding ability but also the corresponding disposition. Ennis (1991: 8) describes it as the disposition “to determine and maintain focus on the conclusion or question”, Facione (1990a: 25) as “clarity in stating the question or concern”. Other internal dispositions are motivators to continue or adjust the critical thinking process, such as willingness to persist in a complex task and willingness to abandon nonproductive strategies in an attempt to self-correct (Halpern 1998: 452). For a list of identified internal critical thinking dispositions, see the Supplement on Internal Critical Thinking Dispositions .

Some theorists postulate skills, i.e., acquired abilities, as operative in critical thinking. It is not obvious, however, that a good mental act is the exercise of a generic acquired skill. Inferring an expected time of arrival, as in Transit , has some generic components but also uses non-generic subject-matter knowledge. Bailin et al. (1999a) argue against viewing critical thinking skills as generic and discrete, on the ground that skilled performance at a critical thinking task cannot be separated from knowledge of concepts and from domain-specific principles of good thinking. Talk of skills, they concede, is unproblematic if it means merely that a person with critical thinking skills is capable of intelligent performance.

Despite such scepticism, theorists of critical thinking have listed as general contributors to critical thinking what they variously call abilities (Glaser 1941; Ennis 1962, 1991), skills (Facione 1990a; Halpern 1998) or competencies (Fisher & Scriven 1997). Amalgamating these lists would produce a confusing and chaotic cornucopia of more than 50 possible educational objectives, with only partial overlap among them. It makes sense instead to try to understand the reasons for the multiplicity and diversity, and to make a selection according to one’s own reasons for singling out abilities to be developed in a critical thinking curriculum. Two reasons for diversity among lists of critical thinking abilities are the underlying conception of critical thinking and the envisaged educational level. Appraisal-only conceptions, for example, involve a different suite of abilities than constructive-only conceptions. Some lists, such as those in (Glaser 1941), are put forward as educational objectives for secondary school students, whereas others are proposed as objectives for college students (e.g., Facione 1990a).

The abilities described in the remaining paragraphs of this section emerge from reflection on the general abilities needed to do well the thinking activities identified in section 6 as components of the critical thinking process described in section 5 . The derivation of each collection of abilities is accompanied by citation of sources that list such abilities and of standardized tests that claim to test them.

Observational abilities : Careful and accurate observation sometimes requires specialist expertise and practice, as in the case of observing birds and observing accident scenes. However, there are general abilities of noticing what one’s senses are picking up from one’s environment and of being able to articulate clearly and accurately to oneself and others what one has observed. It helps in exercising them to be able to recognize and take into account factors that make one’s observation less trustworthy, such as prior framing of the situation, inadequate time, deficient senses, poor observation conditions, and the like. It helps as well to be skilled at taking steps to make one’s observation more trustworthy, such as moving closer to get a better look, measuring something three times and taking the average, and checking what one thinks one is observing with someone else who is in a good position to observe it. It also helps to be skilled at recognizing respects in which one’s report of one’s observation involves inference rather than direct observation, so that one can then consider whether the inference is justified. These abilities come into play as well when one thinks about whether and with what degree of confidence to accept an observation report, for example in the study of history or in a criminal investigation or in assessing news reports. Observational abilities show up in some lists of critical thinking abilities (Ennis 1962: 90; Facione 1990a: 16; Ennis 1991: 9). There are items testing a person’s ability to judge the credibility of observation reports in the Cornell Critical Thinking Tests, Levels X and Z (Ennis & Millman 1971; Ennis, Millman, & Tomko 1985, 2005). Norris and King (1983, 1985, 1990a, 1990b) is a test of ability to appraise observation reports.

Emotional abilities : The emotions that drive a critical thinking process are perplexity or puzzlement, a wish to resolve it, and satisfaction at achieving the desired resolution. Children experience these emotions at an early age, without being trained to do so. Education that takes critical thinking as a goal needs only to channel these emotions and to make sure not to stifle them. Collaborative critical thinking benefits from ability to recognize one’s own and others’ emotional commitments and reactions.

Questioning abilities : A critical thinking process needs transformation of an inchoate sense of perplexity into a clear question. Formulating a question well requires not building in questionable assumptions, not prejudging the issue, and using language that in context is unambiguous and precise enough (Ennis 1962: 97; 1991: 9).

Imaginative abilities : Thinking directed at finding the correct causal explanation of a general phenomenon or particular event requires an ability to imagine possible explanations. Thinking about what policy or plan of action to adopt requires generation of options and consideration of possible consequences of each option. Domain knowledge is required for such creative activity, but a general ability to imagine alternatives is helpful and can be nurtured so as to become easier, quicker, more extensive, and deeper (Dewey 1910: 34–39; 1933: 40–47). Facione (1990a) and Halpern (1998) include the ability to imagine alternatives as a critical thinking ability.

Inferential abilities : The ability to draw conclusions from given information, and to recognize with what degree of certainty one’s own or others’ conclusions follow, is universally recognized as a general critical thinking ability. All 11 examples in section 2 of this article include inferences, some from hypotheses or options (as in Transit , Ferryboat and Disorder ), others from something observed (as in Weather and Rash ). None of these inferences is formally valid. Rather, they are licensed by general, sometimes qualified substantive rules of inference (Toulmin 1958) that rest on domain knowledge—that a bus trip takes about the same time in each direction, that the terminal of a wireless telegraph would be located on the highest possible place, that sudden cooling is often followed by rain, that an allergic reaction to a sulfa drug generally shows up soon after one starts taking it. It is a matter of controversy to what extent the specialized ability to deduce conclusions from premisses using formal rules of inference is needed for critical thinking. Dewey (1933) locates logical forms in setting out the products of reflection rather than in the process of reflection. Ennis (1981a), on the other hand, maintains that a liberally-educated person should have the following abilities: to translate natural-language statements into statements using the standard logical operators, to use appropriately the language of necessary and sufficient conditions, to deal with argument forms and arguments containing symbols, to determine whether in virtue of an argument’s form its conclusion follows necessarily from its premisses, to reason with logically complex propositions, and to apply the rules and procedures of deductive logic. Inferential abilities are recognized as critical thinking abilities by Glaser (1941: 6), Facione (1990a: 9), Ennis (1991: 9), Fisher & Scriven (1997: 99, 111), and Halpern (1998: 452). Items testing inferential abilities constitute two of the five subtests of the Watson Glaser Critical Thinking Appraisal (Watson & Glaser 1980a, 1980b, 1994), two of the four sections in the Cornell Critical Thinking Test Level X (Ennis & Millman 1971; Ennis, Millman, & Tomko 1985, 2005), three of the seven sections in the Cornell Critical Thinking Test Level Z (Ennis & Millman 1971; Ennis, Millman, & Tomko 1985, 2005), 11 of the 34 items on Forms A and B of the California Critical Thinking Skills Test (Facione 1990b, 1992), and a high but variable proportion of the 25 selected-response questions in the Collegiate Learning Assessment (Council for Aid to Education 2017).

Experimenting abilities : Knowing how to design and execute an experiment is important not just in scientific research but also in everyday life, as in Rash . Dewey devoted a whole chapter of his How We Think (1910: 145–156; 1933: 190–202) to the superiority of experimentation over observation in advancing knowledge. Experimenting abilities come into play at one remove in appraising reports of scientific studies. Skill in designing and executing experiments includes the acknowledged abilities to appraise evidence (Glaser 1941: 6), to carry out experiments and to apply appropriate statistical inference techniques (Facione 1990a: 9), to judge inductions to an explanatory hypothesis (Ennis 1991: 9), and to recognize the need for an adequately large sample size (Halpern 1998). The Cornell Critical Thinking Test Level Z (Ennis & Millman 1971; Ennis, Millman, & Tomko 1985, 2005) includes four items (out of 52) on experimental design. The Collegiate Learning Assessment (Council for Aid to Education 2017) makes room for appraisal of study design in both its performance task and its selected-response questions.

Consulting abilities : Skill at consulting sources of information comes into play when one seeks information to help resolve a problem, as in Candidate . Ability to find and appraise information includes ability to gather and marshal pertinent information (Glaser 1941: 6), to judge whether a statement made by an alleged authority is acceptable (Ennis 1962: 84), to plan a search for desired information (Facione 1990a: 9), and to judge the credibility of a source (Ennis 1991: 9). Ability to judge the credibility of statements is tested by 24 items (out of 76) in the Cornell Critical Thinking Test Level X (Ennis & Millman 1971; Ennis, Millman, & Tomko 1985, 2005) and by four items (out of 52) in the Cornell Critical Thinking Test Level Z (Ennis & Millman 1971; Ennis, Millman, & Tomko 1985, 2005). The College Learning Assessment’s performance task requires evaluation of whether information in documents is credible or unreliable (Council for Aid to Education 2017).

Argument analysis abilities : The ability to identify and analyze arguments contributes to the process of surveying arguments on an issue in order to form one’s own reasoned judgment, as in Candidate . The ability to detect and analyze arguments is recognized as a critical thinking skill by Facione (1990a: 7–8), Ennis (1991: 9) and Halpern (1998). Five items (out of 34) on the California Critical Thinking Skills Test (Facione 1990b, 1992) test skill at argument analysis. The College Learning Assessment (Council for Aid to Education 2017) incorporates argument analysis in its selected-response tests of critical reading and evaluation and of critiquing an argument.

Judging skills and deciding skills : Skill at judging and deciding is skill at recognizing what judgment or decision the available evidence and argument supports, and with what degree of confidence. It is thus a component of the inferential skills already discussed.

Lists and tests of critical thinking abilities often include two more abilities: identifying assumptions and constructing and evaluating definitions.

In addition to dispositions and abilities, critical thinking needs knowledge: of critical thinking concepts, of critical thinking principles, and of the subject-matter of the thinking.

We can derive a short list of concepts whose understanding contributes to critical thinking from the critical thinking abilities described in the preceding section. Observational abilities require an understanding of the difference between observation and inference. Questioning abilities require an understanding of the concepts of ambiguity and vagueness. Inferential abilities require an understanding of the difference between conclusive and defeasible inference (traditionally, between deduction and induction), as well as of the difference between necessary and sufficient conditions. Experimenting abilities require an understanding of the concepts of hypothesis, null hypothesis, assumption and prediction, as well as of the concept of statistical significance and of its difference from importance. They also require an understanding of the difference between an experiment and an observational study, and in particular of the difference between a randomized controlled trial, a prospective correlational study and a retrospective (case-control) study. Argument analysis abilities require an understanding of the concepts of argument, premiss, assumption, conclusion and counter-consideration. Additional critical thinking concepts are proposed by Bailin et al. (1999b: 293), Fisher & Scriven (1997: 105–106), and Black (2012).

According to Glaser (1941: 25), ability to think critically requires knowledge of the methods of logical inquiry and reasoning. If we review the list of abilities in the preceding section, however, we can see that some of them can be acquired and exercised merely through practice, possibly guided in an educational setting, followed by feedback. Searching intelligently for a causal explanation of some phenomenon or event requires that one consider a full range of possible causal contributors, but it seems more important that one implements this principle in one’s practice than that one is able to articulate it. What is important is “operational knowledge” of the standards and principles of good thinking (Bailin et al. 1999b: 291–293). But the development of such critical thinking abilities as designing an experiment or constructing an operational definition can benefit from learning their underlying theory. Further, explicit knowledge of quirks of human thinking seems useful as a cautionary guide. Human memory is not just fallible about details, as people learn from their own experiences of misremembering, but is so malleable that a detailed, clear and vivid recollection of an event can be a total fabrication (Loftus 2017). People seek or interpret evidence in ways that are partial to their existing beliefs and expectations, often unconscious of their “confirmation bias” (Nickerson 1998). Not only are people subject to this and other cognitive biases (Kahneman 2011), of which they are typically unaware, but it may be counter-productive for one to make oneself aware of them and try consciously to counteract them or to counteract social biases such as racial or sexual stereotypes (Kenyon & Beaulac 2014). It is helpful to be aware of these facts and of the superior effectiveness of blocking the operation of biases—for example, by making an immediate record of one’s observations, refraining from forming a preliminary explanatory hypothesis, blind refereeing, double-blind randomized trials, and blind grading of students’ work.

Critical thinking about an issue requires substantive knowledge of the domain to which the issue belongs. Critical thinking abilities are not a magic elixir that can be applied to any issue whatever by somebody who has no knowledge of the facts relevant to exploring that issue. For example, the student in Bubbles needed to know that gases do not penetrate solid objects like a glass, that air expands when heated, that the volume of an enclosed gas varies directly with its temperature and inversely with its pressure, and that hot objects will spontaneously cool down to the ambient temperature of their surroundings unless kept hot by insulation or a source of heat. Critical thinkers thus need a rich fund of subject-matter knowledge relevant to the variety of situations they encounter. This fact is recognized in the inclusion among critical thinking dispositions of a concern to become and remain generally well informed.

Experimental educational interventions, with control groups, have shown that education can improve critical thinking skills and dispositions, as measured by standardized tests. For information about these tests, see the Supplement on Assessment .

What educational methods are most effective at developing the dispositions, abilities and knowledge of a critical thinker? Abrami et al. (2015) found that in the experimental and quasi-experimental studies that they analyzed dialogue, anchored instruction, and mentoring each increased the effectiveness of the educational intervention, and that they were most effective when combined. They also found that in these studies a combination of separate instruction in critical thinking with subject-matter instruction in which students are encouraged to think critically was more effective than either by itself. However, the difference was not statistically significant; that is, it might have arisen by chance.

Most of these studies lack the longitudinal follow-up required to determine whether the observed differential improvements in critical thinking abilities or dispositions continue over time, for example until high school or college graduation. For details on studies of methods of developing critical thinking skills and dispositions, see the Supplement on Educational Methods .

12. Controversies

Scholars have denied the generalizability of critical thinking abilities across subject domains, have alleged bias in critical thinking theory and pedagogy, and have investigated the relationship of critical thinking to other kinds of thinking.

McPeck (1981) attacked the thinking skills movement of the 1970s, including the critical thinking movement. He argued that there are no general thinking skills, since thinking is always thinking about some subject-matter. It is futile, he claimed, for schools and colleges to teach thinking as if it were a separate subject. Rather, teachers should lead their pupils to become autonomous thinkers by teaching school subjects in a way that brings out their cognitive structure and that encourages and rewards discussion and argument. As some of his critics (e.g., Paul 1985; Siegel 1985) pointed out, McPeck’s central argument needs elaboration, since it has obvious counter-examples in writing and speaking, for which (up to a certain level of complexity) there are teachable general abilities even though they are always about some subject-matter. To make his argument convincing, McPeck needs to explain how thinking differs from writing and speaking in a way that does not permit useful abstraction of its components from the subject-matters with which it deals. He has not done so. Nevertheless, his position that the dispositions and abilities of a critical thinker are best developed in the context of subject-matter instruction is shared by many theorists of critical thinking, including Dewey (1910, 1933), Glaser (1941), Passmore (1980), Weinstein (1990), and Bailin et al. (1999b).

McPeck’s challenge prompted reflection on the extent to which critical thinking is subject-specific. McPeck argued for a strong subject-specificity thesis, according to which it is a conceptual truth that all critical thinking abilities are specific to a subject. (He did not however extend his subject-specificity thesis to critical thinking dispositions. In particular, he took the disposition to suspend judgment in situations of cognitive dissonance to be a general disposition.) Conceptual subject-specificity is subject to obvious counter-examples, such as the general ability to recognize confusion of necessary and sufficient conditions. A more modest thesis, also endorsed by McPeck, is epistemological subject-specificity, according to which the norms of good thinking vary from one field to another. Epistemological subject-specificity clearly holds to a certain extent; for example, the principles in accordance with which one solves a differential equation are quite different from the principles in accordance with which one determines whether a painting is a genuine Picasso. But the thesis suffers, as Ennis (1989) points out, from vagueness of the concept of a field or subject and from the obvious existence of inter-field principles, however broadly the concept of a field is construed. For example, the principles of hypothetico-deductive reasoning hold for all the varied fields in which such reasoning occurs. A third kind of subject-specificity is empirical subject-specificity, according to which as a matter of empirically observable fact a person with the abilities and dispositions of a critical thinker in one area of investigation will not necessarily have them in another area of investigation.

The thesis of empirical subject-specificity raises the general problem of transfer. If critical thinking abilities and dispositions have to be developed independently in each school subject, how are they of any use in dealing with the problems of everyday life and the political and social issues of contemporary society, most of which do not fit into the framework of a traditional school subject? Proponents of empirical subject-specificity tend to argue that transfer is more likely to occur if there is critical thinking instruction in a variety of domains, with explicit attention to dispositions and abilities that cut across domains. But evidence for this claim is scanty. There is a need for well-designed empirical studies that investigate the conditions that make transfer more likely.

It is common ground in debates about the generality or subject-specificity of critical thinking dispositions and abilities that critical thinking about any topic requires background knowledge about the topic. For example, the most sophisticated understanding of the principles of hypothetico-deductive reasoning is of no help unless accompanied by some knowledge of what might be plausible explanations of some phenomenon under investigation.

Critics have objected to bias in the theory, pedagogy and practice of critical thinking. Commentators (e.g., Alston 1995; Ennis 1998) have noted that anyone who takes a position has a bias in the neutral sense of being inclined in one direction rather than others. The critics, however, are objecting to bias in the pejorative sense of an unjustified favoring of certain ways of knowing over others, frequently alleging that the unjustly favoured ways are those of a dominant sex or culture (Bailin 1995). These ways favour:

• reinforcement of egocentric and sociocentric biases over dialectical engagement with opposing world-views (Paul 1981, 1984; Warren 1998)
• distancing from the object of inquiry over closeness to it (Martin 1992; Thayer-Bacon 1992)
• indifference to the situation of others over care for them (Martin 1992)
• orientation to thought over orientation to action (Martin 1992)
• being reasonable over caring to understand people’s ideas (Thayer-Bacon 1993)
• being neutral and objective over being embodied and situated (Thayer-Bacon 1995a)
• doubting over believing (Thayer-Bacon 1995b)
• reason over emotion, imagination and intuition (Thayer-Bacon 2000)
• solitary thinking over collaborative thinking (Thayer-Bacon 2000)
• written and spoken assignments over other forms of expression (Alston 2001)
• attention to written and spoken communications over attention to human problems (Alston 2001)
• winning debates in the public sphere over making and understanding meaning (Alston 2001)

A common thread in this smorgasbord of accusations is dissatisfaction with focusing on the logical analysis and evaluation of reasoning and arguments. While these authors acknowledge that such analysis and evaluation is part of critical thinking and should be part of its conceptualization and pedagogy, they insist that it is only a part. Paul (1981), for example, bemoans the tendency of atomistic teaching of methods of analyzing and evaluating arguments to turn students into more able sophists, adept at finding fault with positions and arguments with which they disagree but even more entrenched in the egocentric and sociocentric biases with which they began. Martin (1992) and Thayer-Bacon (1992) cite with approval the self-reported intimacy with their subject-matter of leading researchers in biology and medicine, an intimacy that conflicts with the distancing allegedly recommended in standard conceptions and pedagogy of critical thinking. Thayer-Bacon (2000) contrasts the embodied and socially embedded learning of her elementary school students in a Montessori school, who used their imagination, intuition and emotions as well as their reason, with conceptions of critical thinking as

thinking that is used to critique arguments, offer justifications, and make judgments about what are the good reasons, or the right answers. (Thayer-Bacon 2000: 127–128)

Alston (2001) reports that her students in a women’s studies class were able to see the flaws in the Cinderella myth that pervades much romantic fiction but in their own romantic relationships still acted as if all failures were the woman’s fault and still accepted the notions of love at first sight and living happily ever after. Students, she writes, should

be able to connect their intellectual critique to a more affective, somatic, and ethical account of making risky choices that have sexist, racist, classist, familial, sexual, or other consequences for themselves and those both near and far… critical thinking that reads arguments, texts, or practices merely on the surface without connections to feeling/desiring/doing or action lacks an ethical depth that should infuse the difference between mere cognitive activity and something we want to call critical thinking. (Alston 2001: 34)

Some critics portray such biases as unfair to women. Thayer-Bacon (1992), for example, has charged modern critical thinking theory with being sexist, on the ground that it separates the self from the object and causes one to lose touch with one’s inner voice, and thus stigmatizes women, who (she asserts) link self to object and listen to their inner voice. Her charge does not imply that women as a group are on average less able than men to analyze and evaluate arguments. Facione (1990c) found no difference by sex in performance on his California Critical Thinking Skills Test. Kuhn (1991: 280–281) found no difference by sex in either the disposition or the competence to engage in argumentative thinking.

The critics propose a variety of remedies for the biases that they allege. In general, they do not propose to eliminate or downplay critical thinking as an educational goal. Rather, they propose to conceptualize critical thinking differently and to change its pedagogy accordingly. Their pedagogical proposals arise logically from their objections. They can be summarized as follows:

• Focus on argument networks with dialectical exchanges reflecting contesting points of view rather than on atomic arguments, so as to develop “strong sense” critical thinking that transcends egocentric and sociocentric biases (Paul 1981, 1984).
• Foster closeness to the subject-matter and feeling connected to others in order to inform a humane democracy (Martin 1992).
• Develop “constructive thinking” as a social activity in a community of physically embodied and socially embedded inquirers with personal voices who value not only reason but also imagination, intuition and emotion (Thayer-Bacon 2000).
• In developing critical thinking in school subjects, treat as important neither skills nor dispositions but opening worlds of meaning (Alston 2001).
• Attend to the development of critical thinking dispositions as well as skills, and adopt the “critical pedagogy” practised and advocated by Freire (1968 [1970]) and hooks (1994) (Dalgleish, Girard, & Davies 2017).

A common thread in these proposals is treatment of critical thinking as a social, interactive, personally engaged activity like that of a quilting bee or a barn-raising (Thayer-Bacon 2000) rather than as an individual, solitary, distanced activity symbolized by Rodin’s The Thinker . One can get a vivid description of education with the former type of goal from the writings of bell hooks (1994, 2010). Critical thinking for her is open-minded dialectical exchange across opposing standpoints and from multiple perspectives, a conception similar to Paul’s “strong sense” critical thinking (Paul 1981). She abandons the structure of domination in the traditional classroom. In an introductory course on black women writers, for example, she assigns students to write an autobiographical paragraph about an early racial memory, then to read it aloud as the others listen, thus affirming the uniqueness and value of each voice and creating a communal awareness of the diversity of the group’s experiences (hooks 1994: 84). Her “engaged pedagogy” is thus similar to the “freedom under guidance” implemented in John Dewey’s Laboratory School of Chicago in the late 1890s and early 1900s. It incorporates the dialogue, anchored instruction, and mentoring that Abrami (2015) found to be most effective in improving critical thinking skills and dispositions.

What is the relationship of critical thinking to problem solving, decision-making, higher-order thinking, creative thinking, and other recognized types of thinking? One’s answer to this question obviously depends on how one defines the terms used in the question. If critical thinking is conceived broadly to cover any careful thinking about any topic for any purpose, then problem solving and decision making will be kinds of critical thinking, if they are done carefully. Historically, ‘critical thinking’ and ‘problem solving’ were two names for the same thing. If critical thinking is conceived more narrowly as consisting solely of appraisal of intellectual products, then it will be disjoint with problem solving and decision making, which are constructive.

Bloom’s taxonomy of educational objectives used the phrase “intellectual abilities and skills” for what had been labeled “critical thinking” by some, “reflective thinking” by Dewey and others, and “problem solving” by still others (Bloom et al. 1956: 38). Thus, the so-called “higher-order thinking skills” at the taxonomy’s top levels of analysis, synthesis and evaluation are just critical thinking skills, although they do not come with general criteria for their assessment (Ennis 1981b). The revised version of Bloom’s taxonomy (Anderson et al. 2001) likewise treats critical thinking as cutting across those types of cognitive process that involve more than remembering (Anderson et al. 2001: 269–270). For details, see the Supplement on History .

As to creative thinking, it overlaps with critical thinking (Bailin 1987, 1988). Thinking about the explanation of some phenomenon or event, as in Ferryboat , requires creative imagination in constructing plausible explanatory hypotheses. Likewise, thinking about a policy question, as in Candidate , requires creativity in coming up with options. Conversely, creativity in any field needs to be balanced by critical appraisal of the draft painting or novel or mathematical theory.

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• Association for Informal Logic and Critical Thinking (AILACT)
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• Critical Thinking Across the European Higher Education Curricula (CRITHINKEDU)
• Critical Thinking Definition, Instruction, and Assessment: A Rigorous Approach (criticalTHINKING.net)
• Critical Thinking Research (RAIL)
• Foundation for Critical Thinking
• Insight Assessment
• Partnership for 21st Century Learning (P21)
• The Critical Thinking Consortium
• The Nature of Critical Thinking: An Outline of Critical Thinking Dispositions and Abilities , by Robert H. Ennis

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