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• Research made simple: an introduction to feminist research
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• Gillian Wilson
• School of Nursing and Midwifery , University of Hull , Hull , UK
• Correspondence to Gillian Wilson, University of Hull, Hull, Kingston upon Hull, UK; gillian.wilson{at}hull.ac.uk

https://doi.org/10.1136/ebnurs-2023-103749

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Writing an article for ‘Research Made Simple’ on feminist research may at first appear slightly oxymoronic, given that there is no agreed definition of feminist research, let alone a single definition of feminism. The literature that examines the historical and philosophical roots of feminism(s) and feminist research is vast, extends over several decades and reaches across an expanse of varying disciplines. Trying to navigate the literature can be daunting and may, at first, appear impenetrable to those new to feminist research.

There is no ‘How To’ in feminist research. Although feminists tend to share the same common goals, their interests, values and perspectives can be quite disparate. Depending on the philosophical position they hold, feminist researchers will draw on differing epistemologies (ways of knowing), ask different questions, be guided by different methodologies and employ different methods. Within the confines of space, this article will briefly outline some of the principles of feminist research. It will then turn to discuss three established epistemologies that can guide feminist research (although there are many others): feminist empiricism, feminist standpoint and feminist postmodernism.

What makes feminist research feminist?

Feminist research is grounded in a commitment to equality and social justice, and is cognisant of the gendered, historical and political processes involved in the production of knowledge. 1 It also strives to explore and illuminate the diversity of the experiences of women and other marginalised groups, thereby creating opportunities that increase awareness of how social hierarchies impact on and influence oppression. 2 Commenting on the differentiation between feminist and non-feminist research, Skeggs asserts that ‘feminist research begins from the premise that the nature of reality in western society is unequal and hierarchical’ Skeggs 3 p77; therefore, feminist research may also be viewed as having both academic and political concerns.

Reflexivity

The practice of reflexivity is considered a hallmark of feminist research. It invites the researcher to engage in a ‘disciplined self-reflection’ Wilkinson 9 p93. This includes consideration of the extent to which their research fulfils feminist principles. Reflexivity can be divided into three discrete forms: personal, functional and disciplinary. 9 Personal reflexivity invites the researcher to contemplate their role in the research and construction of knowledge by examining the ways in which their own values, beliefs, interests, emotions, biography and social location, have influenced the research process and the outcomes (personal reflexivity). 10 By stating their position rather than concealing it, feminist researchers use reflexivity to add context to their claims. Functional reflexivity pays attention to the influence that the chosen research tools and processes may have had on the research. Disciplinary reflexivity is about analysing the influence of approaching a topic from a specific disciplinary field.

Feminist empiricism

Feminist empiricism is underpinned by foundationalist principles that believes in a single true social reality with truth existing entirely independent of the knower (researcher). 8 Building on the premise that feminist researchers pay attention to how methods are used, feminist empiricist researchers set out to use androcentric positivist scientific methods ‘more appropriately’. 8 They argue that feminist principles can legitimately be applied to empirical inquiry if the masculine bias inherent in scientific research is removed. This is achieved through application of rigorous, objective, value-free scientific methods. Methods used include experimental, quasi-experimental and survey. Feminist empiricists employ traditional positivist methodology while being cognisant of the sex and gender biases. What makes the research endeavour feminist is the attentiveness in identifying potential sources of gendered bias. 11

Feminist standpoint

In a similar way to feminist empiricism, standpoint feminism—also known as ‘women’s experience epistemology’ Letherby 8 p44—holds firm the position that traditional science is androcentric and is therefore bad science. This is predicated on the belief that traditional science only produces masculine forms of knowledge thus excluding women’s perspectives and experiences. Feminist standpoint epistemology takes issue with the masculinised definition of women’s experience and argue it holds little relevance for women. Feminist standpoint epistemology therefore operates on the assumption that knowledge emanates from social position and foregrounds the voices of women and their experiences of oppression to generate knowledge about their lives that would otherwise have remained hidden. 12 Feminist standpoint epistemology maintains that women, as the oppressed or disadvantaged, may have an epistemological advantage over the dominant groups by virtue of their ability to understand their own experience and struggles against oppression, while also by being attuned to the experience and culture of their oppressors. 11 This gives women’s experience a valid basis for knowledge production that both reflects women’s oppression and resistance. 13

Feminist standpoint epistemology works on the premise that there is no single reality, 11 thus disrupting the empiricist notion that research must be objective and value-free. 12 To shed light on the experiences of the oppressed, feminist standpoint researchers use both quantitative and qualitative approaches to see the world through the eyes of their research participants and understand how their positions shape their experiences within the social world. In addition, the researchers are expected to engage in strong reflexivity and reflect on, and acknowledge in their writing, how their own attributes and social location may impact on interpretation of their data. 14

Feminist postmodernism

Feminist postmodernism is a branch of feminism that embraces feminist and postmodernist thought. Feminist postmodernists reject the notion of an objective truth and a single reality. They maintain that truths are relative, multiple, and dependent on social contexts. 15 The theory is marked by the rejection of the feminist ideology that seeks a single explanation for oppression of women. Feminist postmodernists argue that women experience oppression because of social and political marginalisation rather than their biological difference to men, concluding that gender is a social construct. 16

Feminist postmodernists eschew phallogocentric masculine thought (expressed through words and language) that leads to by binary opposition. They are particularly concerned with the man/woman dyad, but also other binary oppositions of race, gender and class. 17 Feminist postmodernist scholars believe that knowledge is constructed by language and that language gives meaning to everything—it does not portray reality, rather it constructs it. 11 A key feature of feminist postmodernist research is the attempt to deconstruct the binary opposition through reflecting on existing assumptions, questioning how ways of thinking have been socially constructed and challenging the taken-for-granted. 17

This article has provided a brief overview of feminist research. It should be considered more of a taster that introduces readers to the complex but fascinating world of feminist research. Readers who have developed an appetite for a more comprehensive examination are guided to a useful and accessible text on feminist theories and concepts in healthcare written by Kay Aranda. 1

• Western D ,
• Giacomini M
• Margaret Fonow M ,
• Wilkinson S
• Campbell R ,
• Wigginton B ,
• Lafrance MN
• Naples NA ,
• Hesse-Biber S

Funding The authors have not declared a specific grant for this research from any funding agency in the public, commercial or not-for-profit sectors.

Competing interests None declared.

Provenance and peer review Not commissioned; internally peer reviewed.

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Article contents

Feminist theory and its use in qualitative research in education.

• Emily Freeman Emily Freeman University of North Carolina at Chapel Hill
• https://doi.org/10.1093/acrefore/9780190264093.013.1193
• Published online: 28 August 2019

Feminist theory rose in prominence in educational research during the 1980s and experienced a resurgence in popularity during the late 1990s−2010s. Standpoint epistemologies, intersectionality, and feminist poststructuralism are the most prevalent theories, but feminist researchers often work across feminist theoretical thought. Feminist qualitative research in education encompasses a myriad of methods and methodologies, but projects share a commitment to feminist ethics and theories. Among the commitments are the understanding that knowledge is situated in the subjectivities and lived experiences of both researcher and participants and research is deeply reflexive. Feminist theory informs both research questions and the methodology of a project in addition to serving as a foundation for analysis. The goals of feminist educational research include dismantling systems of oppression, highlighting gender-based disparities, and seeking new ways of constructing knowledge.

• feminist theories
• qualitative research
• educational research
• positionality
• methodology

Introduction

Feminist qualitative research begins with the understanding that all knowledge is situated in the bodies and subjectivities of people, particularly women and historically marginalized groups. Donna Haraway ( 1988 ) wrote,

I am arguing for politics and epistemologies of location, position, and situating, where partiality and not universality is the condition of being heard to make rational knowledge claims. These are claims on people’s lives I’m arguing for the view from a body, always a complex, contradictory, structuring, and structured body, versus the view from above, from nowhere, from simplicity. Only the god trick is forbidden. . . . Feminism is about a critical vision consequent upon a critical positioning in unhomogeneous gendered social space. (p. 589)

By arguing that “politics and epistemologies” are always interpretive and partial, Haraway offered feminist qualitative researchers in education a way to understand all research as potentially political and always interpretive and partial. Because all humans bring their own histories, biases, and subjectivities with them to a research space or project, it is naïve to think that the written product of research could ever be considered neutral, but what does research with a strong commitment to feminism look like in the context of education?

Writing specifically about the ways researchers of both genders can use feminist ethnographic methods while conducting research on schools and schooling, Levinson ( 1998 ) stated, “I define feminist ethnography as intensive qualitative research, aimed toward the description and analysis of the gendered construction and representation of experience, which is informed by a political and intellectual commitment to the empowerment of women and the creation of more equitable arrangements between and among specific, culturally defined genders” (p. 339). The core of Levinson’s definition is helpful for understanding the ways that feminist educational anthropologists engage with schools as gendered and political constructs and the larger questions of feminist qualitative research in education. His message also extends to other forms of feminist qualitative research. By focusing on description, analysis, and representation of gendered constructs, educational researchers can move beyond simple binary analyses to more nuanced understandings of the myriad ways gender operates within educational contexts.

Feminist qualitative research spans the range of qualitative methodologies, but much early research emerged out of the feminist postmodern turn in anthropology (Behar & Gordon, 1995 ), which was a response to male anthropologists who ignored the gendered implications of ethnographic research (e.g., Clifford & Marcus, 1986 ). Historically, most of the work on feminist education was conducted in the 1980s and 1990s, with a resurgence in the late 2010s (Culley & Portuges, 1985 ; DuBois, Kelly, Kennedy, Korsmeyer, & Robinson, 1985 ; Gottesman, 2016 ; Maher & Tetreault, 1994 ; Thayer-Bacon, Stone, & Sprecher, 2013 ). Within this body of research, the majority focuses on higher education (Coffey & Delamont, 2000 ; Digiovanni & Liston, 2005 ; Diller, Houston, Morgan, & Ayim, 1996 ; Gabriel & Smithson, 1990 ; Mayberry & Rose, 1999 ). Even leading journals, such as Feminist Teacher ( 1984 −present), focus mostly on the challenges of teaching about and to women in higher education, although more scholarship on P–12 education has emerged in recent issues.

There is also a large collection of work on the links between gender, achievement, and self-esteem (American Association of University Women, 1992 , 1999 ; Digiovanni & Liston, 2005 ; Gilligan, 1982 ; Hancock, 1989 ; Jackson, Paechter, & Renold, 2010 ; National Coalition for Women and Girls in Education, 2002 ; Orenstein, 1994 ; Pipher, 1994 ; Sadker & Sadker, 1994 ). However, just because research examines gender does not mean that it is feminist. Simply using gender as a category of analysis does not mean the research project is informed by feminist theory, ethics, or methods, but it is often a starting point for researchers who are interested in the complex ways gender is constructed and the ways it operates in education.

This article examines the histories and theories of U.S.–based feminism, the tenets of feminist qualitative research and methodologies, examples of feminist qualitative studies, and the possibilities for feminist qualitative research in education to provide feminist educational researchers context and methods for engaging in transformative and subversive research. Each section provides a brief overview of the major concepts and conversations, along with examples from educational research to highlight the ways feminist theory has informed educational scholarship. Some examples are given limited attention and serve as entry points into a more detailed analysis of a few key examples. While there is a large body of non-Western feminist theory (e.g., the works of Lila Abu-Lughod, Sara Ahmed, Raewyn Connell, Saba Mahmood, Chandra Mohanty, and Gayatri Spivak), much of the educational research using feminist theory draws on Western feminist theory. This article focuses on U.S.–based research to show the ways that the utilization of feminist theory has changed since the 1980s.

Histories, Origins, and Theories of U.S.–Based Feminism

The normative historiography of feminist theory and activism in the United States is broken into three waves. First-wave feminism (1830s−1920s) primarily focused on women’s suffrage and women’s rights to legally exist in public spaces. During this time period, there were major schisms between feminist groups concerning abolition, rights for African American women, and the erasure of marginalized voices from larger feminist debates. The second wave (1960s and 1980s) worked to extend some of the rights won during the first wave. Activists of this time period focused on women’s rights to enter the workforce, sexual harassment, educational equality, and abortion rights. During this wave, colleges and universities started creating women’s studies departments and those scholars provided much of the theoretical work that informs feminist research and activism today. While there were major feminist victories during second-wave feminism, notably Title IX and Roe v. Wade , issues concerning the marginalization of race, sexual orientation, and gender identity led many feminists of color to separate from mainstream white feminist groups. The third wave (1990s to the present) is often characterized as the intersectional wave, as some feminist groups began utilizing Kimberlé Crenshaw’s concept of intersectionality ( 1991 ) to understand that oppression operates via multiple categories (e.g., gender, race, class, age, ability) and that intersecting oppressions lead to different lived experiences.

Historians and scholars of feminism argue that dividing feminist activism into three waves flattens and erases the major contributions of women of color and gender-nonconforming people. Thompson ( 2002 ) called this history a history of hegemonic feminism and proposed that we look at the contributions of multiracial feminism when discussing history. Her work, along with that of Allen ( 1984 ) about the indigenous roots of U.S. feminism, raised many questions about the ways that feminism operates within the public and academic spheres. For those who wish to engage in feminist research, it is vital to spend time understanding the historical, theoretical, and political ways that feminism(s) can both liberate and oppress, depending on the scholar’s understandings of, and orientations to, feminist projects.

Standpoint Epistemology

Much of the theoretical work that informs feminist qualitative research today emerged out of second-wave feminist scholarship. Standpoint epistemology, according to Harding ( 1991 , 2004 ), posits that knowledge comes from one’s particular social location, that it is subjective, and the further one is from the hegemonic norm, the clearer one can see oppression. This was a major challenge to androcentric and Enlightenment theories of knowledge because standpoint theory acknowledges that there is no universal understanding of the world. This theory aligns with the second-wave feminist slogan, “The personal is political,” and advocates for a view of knowledge that is produced from the body.

Greene ( 1994 ) wrote from a feminist postmodernist epistemology and attacked Enlightenment thinking by using standpoint theory as her starting point. Her work serves as an example of one way that educational scholars can use standpoint theory in their work. She theorized encounters with “imaginative literature” to help educators conceptualize new ways of using reading and writing in the classroom and called for teachers to think of literature as “a harbinger of the possible.” (Greene, 1994 , p. 218). Greene wrote from an explicitly feminist perspective and moved beyond simple analyses of gender to a larger critique of the ways that knowledge is constructed in classrooms.

Intersectionality

Crenshaw ( 1991 ) and Collins ( 2000 ) challenged and expanded standpoint theory to move it beyond an individual understanding of knowledge to a group-based theory of oppression. Their work, and that of other black and womanist feminists, opened up multiple spaces of possibility for feminist scholars and researchers because it challenged hegemonic feminist thought. For those interested in conducting feminist research in educational settings, their work is especially pertinent because they advocate for feminists to attend to all aspects of oppression rather than flattening them to one of simple gender-based oppression.

Haddix, McArthur, Muhammad, Price-Dennis, and Sealey-Ruiz ( 2016 ), all women-of-color feminist educators, wrote a provocateur piece in a special issue of English Education on black girls’ literacy. The four authors drew on black feminist thought and conducted a virtual kitchen-table conversation. By symbolically representing their conversations as one from the kitchen, this article pays homage to women-of-color feminism and pushes educators who read English Education to reconsider elements of their own subjectivities. Third-wave feminism and black feminism emphasize intersectionality, in that different demographic details like race, class, and gender are inextricably linked in power structures. Intersectionality is an important frame for educational research because identifying the unique experiences, realities, and narratives of those involved in educational systems can highlight the ways that power and oppression operate in society.

Feminist Poststructural Theory

Feminist poststructural theory has greatly informed many feminist projects in educational research. Deconstruction is

a critical practice that aims to ‘dismantle [ déconstruire ] the metaphysical and rhetorical structures that are at work, not in order to reject or discard them, but to reinscribe them in another way,’ (Derrida, quoted in Spivak, 1974 , p. lxxv). Thus, deconstruction is not about tearing down, but about looking at how a structure has been constructed, what holds it together, and what it produces. (St. Pierre, 2000 , p. 482)

Reality, subjectivity, knowledge, and truth are constructed through language and discourse (cultural practices, power relations, etc.), so truth is local and diverse, rather than a universal experience (St. Pierre, 2000 ). Feminist poststructuralist theory may be used to question structural inequality that is maintained in education through dominant discourses.

In Go Be a Writer! Expanding the Curricular Boundaries of Literacy Learning with Children , Kuby and Rucker ( 2016 ) explored early elementary literacy practices using poststructural and posthumanist theories. Their book drew on hours of classroom observations, student interviews and work, and their own musings on ways to de-standardize literacy instruction and curriculum. Through the process of pedagogical documentation, Kuby and Rucker drew on the works of Barad, Deleuze and Guattari, and Derrida to explore the ways they saw children engaging in what they call “literacy desiring(s).” One aim of the book is to find practical and applicable ways to “Disrupt literacy in ways that rewrite the curriculum, the interactions, and the power dynamics of the classroom even begetting a new kind of energy that spirals and bounces and explodes” (Kuby & Rucker, 2016 , p. 5). The second goal of their book is not only to understand what happened in Rucker’s classroom using the theories, but also to unbound the links between “teaching↔learning” (p. 202) and to write with the theories, rather than separating theory from the methodology and classroom enactments (p. 45) because “knowing/being/doing were not separate” (p. 28). This work engages with key tenets of feminist poststructuralist theory and adds to both the theoretical and pedagogical conversations about what counts as a literacy practice.

While the discussion in this section provides an overview of the histories and major feminist theories, it is by no means exhaustive. Scholars who wish to engage in feminist educational research need to spend time doing the work of understanding the various theories and trajectories that constitute feminist work so they are able to ground their projects and theories in a particular tradition that will inform the ethics and methods of research.

Tenets of Feminist Qualitative Research

Why engage in feminist qualitative research.

Evans and Spivak ( 2016 ) stated, “The only real and effective way you can sabotage something this way is when you are working intimately within it.” Feminist researchers are in the classroom and the academy, working intimately within curricular, pedagogical, and methodological constraints that serve neoliberal ideologies, so it is vital to better understand the ways that we can engage in affirmative sabotage to build a more just and equitable world. Spivak’s ( 2014 ) notion of affirmative sabotage has become a cornerstone for understanding feminist qualitative research and teaching. She borrowed and built on Gramsci’s role of the organic intellectual and stated that they/we need to engage in affirmative sabotage to transform the humanities.

I used the term “affirmative sabotage” to gloss on the usual meaning of sabotage: the deliberate ruining of the master’s machine from the inside. Affirmative sabotage doesn’t just ruin; the idea is of entering the discourse that you are criticizing fully, so that you can turn it around from inside. The only real and effective way you can sabotage something this way is when you are working intimately within it. (Evans & Spivak, 2016 )

While Spivak has been mostly concerned with literary education, her writings provide teachers and researchers numerous lines of inquiry into projects that can explode androcentric universal notions of knowledge and resist reproductive heteronormativity.

Spivak’s pedagogical musings center on deconstruction, primarily Derridean notions of deconstruction (Derrida, 2016 ; Jackson & Mazzei, 2012 ; Spivak, 2006 , 2009 , 2012 ) that seek to destabilize existing categories and to call into question previously unquestioned beliefs about the goals of education. Her works provide an excellent starting point for examining the links between feminism and educational research. The desire to create new worlds within classrooms, worlds that are fluid, interpretive, and inclusive in order to interrogate power structures, lies at the core of what it means to be a feminist education researcher. As researchers, we must seriously engage with feminist theory and include it in our research so that feminism is not seen as a dirty word, but as a movement/pedagogy/methodology that seeks the liberation of all (Davis, 2016 ).

Feminist research and feminist teaching are intrinsically linked. As Kerkhoff ( 2015 ) wrote, “Feminist pedagogy requires students to challenge the norms and to question whether existing practices privilege certain groups and marginalize others” (p. 444), and this is exactly what feminist educational research should do. Bailey ( 2001 ) called on teachers, particularly those who identify as feminists, to be activists, “The values of one’s teaching should not be separated sharply from the values one expresses outside the classroom, because teaching is not inherently pure or laboratory practice” (p. 126); however, we have to be careful not to glorify teachers as activists because that leads to the risk of misinterpreting actions. Bailey argued that teaching critical thinking is not enough if it is not coupled with curriculums and pedagogies that are antiheteronormative, antisexist, and antiracist. As Bailey warned, just using feminist theory or identifying as a feminist is not enough. It is very easy to use the language and theories of feminism without being actively feminist in one’s research. There are ethical and methodological issues that feminist scholars must consider when conducting research.

Feminist research requires one to discuss ethics, not as a bureaucratic move, but as a reflexive move that shows the researchers understand that, no matter how much they wish it didn’t, power always plays a role in the process. According to Davies ( 2014 ), “Ethics, as Barad defines it, is a matter of questioning what is being made to matter and how that mattering affects what it is possible to do and to think” (p. 11). In other words, ethics is what is made to matter in a particular time and place.

Davies ( 2016 ) extended her definition of ethics to the interactions one has with others.

This is not ethics as a matter of separate individuals following a set of rules. Ethical practice, as both Barad and Deleuze define it, requires thinking beyond the already known, being open in the moment of the encounter, pausing at the threshold and crossing over. Ethical practice is emergent in encounters with others, in emergent listening with others. It is a matter of questioning what is being made to matter and how that mattering affects what it is possible to do and to think. Ethics is emergent in the intra-active encounters in which knowing, being, and doing (epistemology, ontology, and ethics) are inextricably linked. (Barad, 2007 , p. 83)

The ethics of any project must be negotiated and contested before, during, and after the process of conducting research in conjunction with the participants. Feminist research is highly reflexive and should be conducted in ways that challenge power dynamics between individuals and social institutions. Educational researchers must heed the warning to avoid the “god-trick” (Haraway, 1988 ) and to continually question and re-question the ways we seek to define and present subjugated knowledge (Hesse-Biber, 2012 ).

Positionalities and Reflexivity

According to feminist ethnographer Noelle Stout, “Positionality isn’t meant to be a few sentences at the beginning of a work” (personal communication, April 5, 2016 ). In order to move to new ways of experiencing and studying the world, it is vital that scholars examine the ways that reflexivity and positionality are constructed. In a glorious footnote, Margery Wolf ( 1992 ) related reflexivity in anthropological writing to a bureaucratic procedure (p. 136), and that resonates with how positionality often operates in the field of education.

The current trend in educational research is to include a positionality statement that fixes the identity of the author in a particular place and time and is derived from feminist standpoint theory. Researchers should make their biases and the identities of the authors clear in a text, but there are serious issues with the way that positionality functions as a boundary around the authors. Examining how the researchers exert authority within a text allows the reader the opportunity to determine the intent and philosophy behind the text. If positionality were used in an embedded and reflexive manner, then educational research would be much richer and allow more nuanced views of schools, in addition to being more feminist in nature. The rest of this section briefly discussrs articles that engage with feminist ethics regarding researcher subjectivities and positionality, and two articles are examined in greater depth.

When looking for examples of research that includes deeply reflexive and embedded positionality, one finds that they mostly deal with issues of race, equity, and diversity. The highlighted articles provide examples of positionality statements that are deeply reflexive and represent the ways that feminist researchers can attend to the ethics of being part of a research project. These examples all come from feminist ethnographic projects, but they are applicable to a wide variety of feminist qualitative projects.

Martinez ( 2016 ) examined how research methods are or are not appropriate for specific contexts. Calderon ( 2016 ) examined autoethnography and the reproduction of “settler colonial understandings of marginalized communities” (p. 5). Similarly, Wissman, Staples, Vasudevan, and Nichols ( 2015 ) discussed how to research with adolescents through engaged participation and collaborative inquiry, and Ceglowski and Makovsky ( 2012 ) discussed the ways researchers can engage in duoethnography with young children.

Abajian ( 2016 ) uncovered the ways military recruiters operate in high schools and paid particular attention to the politics of remaining neutral while also working to subvert school militarization. She wrote,

Because of the sensitive and also controversial nature of my research, it was not possible to have a collaborative process with students, teachers, and parents. Purposefully intervening would have made documentation impossible because that would have (rightfully) aligned me with anti-war and counter-recruitment activists who were usually not welcomed on school campuses (Abajian & Guzman, 2013 ). It was difficult enough to find an administrator who gave me consent to conduct my research within her school, as I had explicitly stated in my participant recruitment letters and consent forms that I was going to research the promotion of post-secondary paths including the military. Hence, any purposeful intervention on my part would have resulted in the termination of my research project. At the same time, my documentation was, in essence, an intervention. I hoped that my presence as an observer positively shaped the context of my observation and also contributed to the larger struggle against the militarization of schools. (p. 26)

Her positionality played a vital role in the creation, implementation, and analysis of military recruitment, but it also forced her into unexpected silences in order to carry out her research. Abajian’s positionality statement brings up many questions about the ways researchers have to use or silence their positionality to further their research, especially if they are working in ostensibly “neutral” and “politically free” zones, such as schools. Her work drew on engaged anthropology (Low & Merry, 2010 ) and critical reflexivity (Duncan-Andrade & Morrell, 2008 ) to highlight how researchers’ subjectivities shape ethnographic projects. Questions of subjectivity and positionality in her work reflect the larger discourses around these topics in feminist theory and qualitative research.

Brown ( 2011 ) provided another example of embedded and reflexive positionality of the articles surveyed. Her entire study engaged with questions about how her positionality influenced the study during the field-work portion of her ethnography on how race and racism operate in ethnographic field-work. This excerpt from her study highlights how she conceived of positionality and how it informed her work and her process.

Next, I provide a brief overview of the research study from which this paper emerged and I follow this with a presentation of four, first-person narratives from key encounters I experienced while doing ethnographic field research. Each of these stories centres the role race played as I negotiated my multiple, complex positionality vis-á-vis different informants and participants in my study. These stories highlight the emotional pressures that race work has on the researcher and the research process, thus reaffirming why one needs to recognise the role race plays, and may play, in research prior to, during, and after conducting one’s study (Milner, 2007 ). I conclude by discussing the implications these insights have on preparing researchers of color to conduct cross-racial qualitative research. (Brown, 2011 , p. 98)

Brown centered the roles of race and subjectivity, both hers and her participants, by focusing her analysis on the four narratives. The researchers highlighted in this section thought deeply about the ethics of their projects and the ways that their positionality informed their choice of methods.

Methods and Challenges

Feminist qualitative research can take many forms, but the most common data collection methods include interviews, observations, and narrative or discourse analysis. For the purposes of this article, methods refer to the tools and techniques researchers use, while methodology refers to the larger philosophical and epistemological approaches to conducting research. It is also important to note that these are not fixed terms, and that there continues to be much debate about what constitutes feminist theory and feminist research methods among feminist qualitative researchers. This section discusses some of the tensions and constraints of using feminist theory in educational research.

Jackson and Mazzei ( 2012 ) called on researchers to think through their data with theory at all stages of the collection and analysis process. They also reminded us that all data collection is partial and informed by the researcher’s own beliefs (Koro-Ljungberg, Löytönen, & Tesar, 2017 ). Interviews are sites of power and critiques because they show the power of stories and serve as a method of worlding, the process of “making a world, turning insight into instrument, through and into a possible act of freedom” (Spivak, 2014 , p. xiii). Interviews allow researchers and participants ways to engage in new ways of understanding past experiences and connecting them to feminist theories. The narratives serve as data, but it is worth noting that the data collected from interviews are “partial, incomplete, and always being re-told and re-membered” (Jackson & Mazzei, 2012 , p. 3), much like the lived experiences of both researcher and participant.

Research, data collection, and interpretation are not neutral endeavors, particularly with interviews (Jackson & Mazzei, 2009 ; Mazzei, 2007 , 2013 ). Since education research emerged out of educational psychology (Lather, 1991 ; St. Pierre, 2016 ), historically there has been an emphasis on generalizability and positivist data collection methods. Most feminist research makes no claims of generalizability or truth; indeed, to do so would negate the hyperpersonal and particular nature of this type of research (Love, 2017 ). St. Pierre ( 2016 ) viewed the lack of generalizability as an asset of feminist and poststructural research, rather than a limitation, because it creates a space of resistance against positivist research methodologies.

Denzin and Giardina ( 2016 ) urged researchers to “consider an alternative mode of thinking about the critical turn in qualitative inquiry and posit the following suggestion: perhaps it is time we turned away from ‘methodology’ altogether ” (p. 5, italics original). Despite the contention over the term critical among some feminist scholars (e.g. Ellsworth, 1989 ), their suggestion is valid and has been picked up by feminist and poststructural scholars who examine the tensions between following a strict research method/ology and the theoretical systems out of which they operate because precision in method obscures the messy and human nature of research (Koro-Ljungberg, 2016 ; Koro-Ljungberg et al., 2017 ; Love, 2017 ; St. Pierre & Pillow, 2000 ). Feminist qualitative researchers should seek to complicate the question of what method and methodology mean when conducting feminist research (Lather, 1991 ), due to the feminist emphasis on reflexive and situated research methods (Hesse-Biber, 2012 ).

Examples of Feminist Qualitative Research in Education

A complete overview of the literature is not possible here, due to considerations of length, but the articles and books selected represent the various debates within feminist educational research. They also show how research preoccupations have changed over the course of feminist work in education. The literature review is divided into three broad categories: Power, canons, and gender; feminist pedagogies, curriculums, and classrooms; and teacher education, identities, and knowledge. Each section provides a broad overview of the literature to demonstrate the breadth of work using feminist theory, with some examples more deeply explicated to describe how feminist theories inform the scholarship.

Power, Canons, and Gender

The literature in this category contests disciplinary practices that are androcentric in both content and form, while asserting the value of using feminist knowledge to construct knowledge. The majority of the work was written in the 1980s and supported the creation of feminist ways of knowing, particularly via the creation of women’s studies programs or courses in existing departments that centered female voices and experiences.

Questioning the canon has long been a focus of feminist scholarship, as has the attempt to subvert its power in the disciplines. Bezucha ( 1985 ) focused on the ways that departments of history resist the inclusion of both women and feminism in the historical canon. Similarly, Miller ( 1985 ) discussed feminism as subversion when seeking to expand the canon of French literature in higher education.

Lauter and Dieterich ( 1972 ) examined a report by ERIC, “Women’s Place in Academe,” a collection of articles about the discrepancies by gender in jobs and tenure-track positions and the lack of inclusion of women authors in literature classes. They also found that women were relegated to “softer” disciplines and that feminist knowledge was not acknowledged as valid work. Culley and Portuges ( 1985 ) expanded the focus beyond disciplines to the larger structures of higher education and noted the varies ways that professors subvert from within their disciplines. DuBois et al. ( 1985 ) chronicled the development of feminist scholarship in the disciplines of anthropology, education, history, literature, and philosophy. They explained that the institutions of higher education often prevent feminist scholars from working across disciplines in an attempt to keep them separate. Raymond ( 1985 ) also critiqued the academy for not encouraging relationships across disciplines and offered the development of women’s, gender, and feminist studies as one solution to greater interdisciplinary work.

Parson ( 2016 ) examined the ways that STEM syllabi reinforce gendered norms in higher education. She specifically looked at eight syllabi from math, chemistry, biology, physics, and geology classes to determine how modal verbs showing stance, pronouns, intertextuality, interdiscursivity, and gender showed power relations in higher education. She framed the study through poststructuralist feminist critical discourse analysis to uncover “the ways that gendered practices that favor men are represented and replicated in the syllabus” (p. 103). She found that all the syllabi positioned knowledge as something that is, rather than something that can be co-constructed. Additionally, the syllabi also favored individual and masculine notions of what it means to learn by stressing the competitive and difficult nature of the classroom and content.

When reading newer work on feminism in higher education and the construction of knowledge, it is easy to feel that, while the conversations might have shifted somewhat, the challenge of conducting interdisciplinary feminist work in institutions of higher education remains as present as it was during the creation of women’s and gender studies departments. The articles all point to the fact that simply including women’s and marginalized voices in the academy does not erase or mitigate the larger issues of gender discrimination and androcentricity within the silos of the academy.

Feminist Pedagogies, Curricula, and Classrooms

This category of literature has many similarities to the previous one, but all the works focus more specifically on questions of curriculum and pedagogy. A review of the literature shows that the earliest conversations were about the role of women in academia and knowledge construction, and this selection builds on that work to emphasize the ways that feminism can influence the events within classes and expands the focus to more levels of education.

Rich ( 1985 ) explained that curriculum in higher education courses needs to validate gender identities while resisting patriarchal canons. Maher ( 1985 ) narrowed the focus to a critique of the lecture as a pedagogical technique that reinforces androcentric ways of learning and knowing. She called for classes in higher education to be “collaborative, cooperative, and interactive” (p. 30), a cry that still echoes across many college campuses today, especially from students in large lecture-based courses. Maher and Tetreault ( 1994 ) provided a collection of essays that are rooted in feminist classroom practice and moved from the classroom into theoretical possibilities for feminist education. Warren ( 1998 ) recommended using Peggy McIntosh’s five phases of curriculum development ( 1990 ) and extending it to include feminist pedagogies that challenge patriarchal ways of teaching. Exploring the relational encounters that exist in feminist classrooms, Sánchez-Pardo ( 2017 ) discussed the ethics of pedagogy as a politics of visibility and investigated the ways that democratic classrooms relate to feminist classrooms.

While all of the previously cited literature is U.S.–based, the next two works focus on the ways that feminist pedagogies and curriculum operate in a European context. Weiner ( 1994 ) used autobiography and narrative methodologies to provide an introduction to how feminism has influenced educational research and pedagogy in Britain. Revelles-Benavente and Ramos ( 2017 ) collected a series of studies about how situated feminist knowledge challenges the problems of neoliberal education across Europe. These two, among many European feminist works, demonstrate the range of scholarship and show the trans-Atlantic links between how feminism has been received in educational settings. However, much more work needs to be done in looking at the broader global context, and particularly by feminist scholars who come from non-Western contexts.

The following literature moves us into P–12 classrooms. DiGiovanni and Liston ( 2005 ) called for a new research agenda in K–5 education that explores the hidden curriculums surrounding gender and gender identity. One source of the hidden curriculum is classroom literature, which both Davies ( 2003 ) and Vandergrift ( 1995 ) discussed in their works. Davies ( 2003 ) used feminist ethnography to understand how children who were exposed to feminist picture books talked about gender and gender roles. Vandergrift ( 1995 ) presented a theoretical piece that explored the ways picture books reinforce or resist canons. She laid out a future research agenda using reader response theory to better comprehend how young children question gender in literature. Willinsky ( 1987 ) explored the ways that dictionary definitions reinforced constructions of gender. He looked at the definitions of the words clitoris, penis , and vagina in six school dictionaries and then compared them with A Feminist Dictionary to see how the definitions varied across texts. He found a stark difference in the treatment of the words vagina and penis ; definitions of the word vagina were treated as medical or anatomical and devoid of sexuality, while definitions of the term penis were linked to sex (p. 151).

Weisner ( 2004 ) addressed middle school classrooms and highlighted the various ways her school discouraged unconventional and feminist ways of teaching. She also brought up issues of silence, on the part of both teachers and students, regarding sexuality. By including students in the curriculum planning process, Weisner provided more possibilities for challenging power in classrooms. Wallace ( 1999 ) returned to the realm of higher education and pushed literature professors to expand pedagogy to be about more than just the texts that are read. She challenged the metaphoric dichotomy of classrooms as places of love or battlefields; in doing so, she “advocate[d] active ignorance and attention to resistances” (p. 194) as a method of subverting transference from students to teachers.

The works discussed in this section cover topics ranging from the place of women in curriculum to the gendered encounters teachers and students have with curriculums and pedagogies. They offer current feminist scholars many directions for future research, particularly in the arena of P–12 education.

Teacher Education, Identities, and Knowledge

The third subset of literature examines the ways that teachers exist in classrooms and some possibilities for feminist teacher education. The majority of the literature in this section starts from the premise that the teachers are engaged in feminist projects. The selections concerning teacher education offer critiques of existing heteropatriarchal normative teacher education and include possibilities for weaving feminism and feminist pedagogies into the education of preservice teachers.

Holzman ( 1986 ) explored the role of multicultural teaching and how it can challenge systematic oppression; however, she complicated the process with her personal narrative of being a lesbian and working to find a place within the school for her sexual identity. She questioned how teachers can protect their identities while also engaging in the fight for justice and equity. Hoffman ( 1985 ) discussed the ways teacher power operates in the classroom and how to balance the personal and political while still engaging in disciplinary curriculums. She contended that teachers can work from personal knowledge and connect it to the larger curricular concerns of their discipline. Golden ( 1998 ) used teacher narratives to unpack how teachers can become radicalized in the higher education classroom when faced with unrelenting patriarchal and heteronormative messages.

Extending this work, Bailey ( 2001 ) discussed teachers as activists within the classroom. She focused on three aspects of teaching: integrity with regard to relationships, course content, and teaching strategies. She concluded that teachers cannot separate their values from their profession. Simon ( 2007 ) conducted a case study of a secondary teacher and communities of inquiry to see how they impacted her work in the classroom. The teacher, Laura, explicitly tied her inquiry activities to activist teacher education and critical pedagogy, “For this study, inquiry is fundamental to critical pedagogy, shaped by power and ideology, relationships within and outside of the classroom, as well as teachers’ and students’ autochthonous histories and epistemologies” (Simon, 2007 , p. 47). Laura’s experiences during her teacher education program continued during her years in the classroom, leading her to create a larger activism-oriented teacher organization.

Collecting educational autobiographies from 17 college-level feminist professors, Maher and Tetreault ( 1994 ) worried that educators often conflated “the experience and values of white middle-class women like ourselves for gendered universals” (p. 15). They complicated the idea of a democratic feminist teacher, raised issues regarding the problematic ways hegemonic feminism flattens experience to that of just white women, and pushed feminist professors to pay particular attention to the intersections of race, class, gender, and sexuality when teaching.

Cheira ( 2017 ) called for gender-conscious teaching and literature-based teaching to confront the gender stereotypes she encountered in Portuguese secondary schools. Papoulis and Smith ( 1992 ) conducted summer sessions where teachers experienced writing activities they could teach their students. Conceptualized as an experiential professional development course, the article revolved around an incident where the seminar was reading Emily Dickinson and the men in the course asked the two female instructors why they had to read feminist literature and the conversations that arose. The stories the women told tie into Papoulis and Smith’s call for teacher educators to interrogate their underlying beliefs and ideologies about gender, race, and class, so they are able to foster communities of study that can purposefully and consciously address feminist inquiry.

McWilliam ( 1994 ) collected stories of preservice teachers in Australia to understand how feminism can influence teacher education. She explored how textual practices affect how preservice teachers understand teaching and their role. Robertson ( 1994 ) tackled the issue of teacher education and challenged teachers to move beyond the two metaphors of banking and midwifery when discussing feminist ways of teaching. She called for teacher educators to use feminist pedagogies within schools of education so that preservice teachers experience a feminist education. Maher and Rathbone ( 1986 ) explored the scholarship on women’s and girls’ educational experiences and used their findings to call for changes in teacher education. They argued that schools reinforce the notion that female qualities are inferior due to androcentric curriculums and ways of showing knowledge. Justice-oriented teacher education is a more recent iteration of this debate, and Jones and Hughes ( 2016 ) called for community-based practices to expand the traditional definitions of schooling and education. They called for preservice teachers to be conversant with, and open to, feminist storylines that defy existing gendered, raced, and classed stereotypes.

Bieler ( 2010 ) drew on feminist and critical definitions of dialogue (e.g., those by Bakhtin, Freire, Ellsworth, hooks, and Burbules) to reframe mentoring discourse in university supervision and dialogic praxis. She concluded by calling on university supervisors to change their methods of working with preservice teachers to “Explicitly and transparently cultivat[e] dialogic praxis-oriented mentoring relationships so that the newest members of our field can ‘feel their own strength at last,’ as Homer’s Telemachus aspired to do” (Bieler, 2010 , p. 422).

Johnson ( 2004 ) also examined the role of teacher educators, but she focused on the bodies and sexualities of preservice teachers. She explored the dynamics of sexual tension in secondary classrooms, the role of the body in teaching, and concerns about clothing when teaching. She explicitly worked to resist and undermine Cartesian dualities and, instead, explored the erotic power of teaching and seducing students into a love of subject matter. “But empowered women threaten the patriarchal structure of this society. Therefore, women have been acculturated to distrust erotic power” (Johnson, 2004 , p. 7). Like Bieler ( 2010 ), Johnson ( 2004 ) concluded that, “Teacher educators could play a role in creating a space within the larger framework of teacher education discourse such that bodily knowledge is considered along with pedagogical and content knowledge as a necessary component of teacher training and professional development” (p. 24). The articles about teacher education all sought to provoke questions about how we engage in the preparation and continuing development of educators.

Teacher identity and teacher education constitute how teachers construct knowledge, as both students and teachers. The works in this section raise issues of what identities are “acceptable” in the classroom, ways teachers and teacher educators can disrupt oppressive storylines and practices, and the challenges of utilizing feminist pedagogies without falling into hegemonic feminist practices.

Possibilities for Feminist Qualitative Research

Spivak ( 2012 ) believed that “gender is our first instrument of abstraction” (p. 30) and is often overlooked in a desire to understand political, curricular, or cultural moments. More work needs to be done to center gender and intersecting identities in educational research. One way is by using feminist qualitative methods. Classrooms and educational systems need to be examined through their gendered components, and the ways students operate within and negotiate systems of power and oppression need to be explored. We need to see if and how teachers are actively challenging patriarchal and heteronormative curriculums and to learn new methods for engaging in affirmative sabotage (Spivak, 2014 ). Given the historical emphasis on higher education, more work is needed regarding P–12 education, because it is in P–12 classrooms that affirmative sabotage may be the most necessary to subvert systems of oppression.

In order to engage in affirmative sabotage, it is vital that qualitative researchers who wish to use feminist theory spend time grappling with the complexity and multiplicity of feminist theory. It is only by doing this thought work that researchers will be able to understand the ongoing debates within feminist theory and to use it in a way that leads to a more equitable and just world. Simply using feminist theory because it may be trendy ignores the very real political nature of feminist activism. Researchers need to consider which theories they draw on and why they use those theories in their projects. One way of doing this is to explicitly think with theory (Jackson & Mazzei, 2012 ) at all stages of the research project and to consider which voices are being heard and which are being silenced (Gilligan, 2011 ; Spivak, 1988 ) in educational research. More consideration also needs to be given to non-U.S. and non-Western feminist theories and research to expand our understanding of education and schooling.

Paying close attention to feminist debates about method and methodology provides another possibility for qualitative research. The very process of challenging positivist research methods opens up new spaces and places for feminist qualitative research in education. It also allows researchers room to explore subjectivities that are often marginalized. When researchers engage in the deeply reflexive work that feminist research requires, it leads to acts of affirmative sabotage within the academy. These discussions create the spaces that lead to new visions and new worlds. Spivak ( 2006 ) once declared, “I am helpless before the fact that all my essays these days seem to end with projects for future work” (p. 35), but this is precisely the beauty of feminist qualitative research. We are setting ourselves and other feminist researchers up for future work, future questions, and actively changing the nature of qualitative research.

Acknowledgements

Dr. George Noblit provided the author with the opportunity to think deeply about qualitative methods and to write this article, for which the author is extremely grateful. Dr. Lynda Stone and Dr. Tanya Shields are thanked for encouraging the author’s passion for feminist theory and for providing many hours of fruitful conversation and book lists. A final thank you is owed to the author’s partner, Ben Skelton, for hours of listening to her talk about feminist methods, for always being a first reader, and for taking care of their infant while the author finished writing this article.

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• Wissman, K. K. , Staples, J. M. , Vasudevan, L. , & Nichols, R. E. (2015). Cultivating research pedagogies with adolescents: Created spaces, engaged participation, and embodied inquiry. Anthropology & Education Quarterly , 46 (2), 186–197.
• Wolf, M. (1992). A thrice-told tale: Feminism, postmodernism, and ethnographic responsibility . Stanford, CA: Stanford University Press.

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Understanding Feminist Research Methodology in Social Sciences

15 Pages Posted: 15 Jun 2019

Ramandeep Kaur

Punjabi University, Department of Economics

Sangeeta Nagaich

Punjabi University-Department of Economics

Date Written: March 15, 2019

For the purpose of analysis and assessment of the great literary and non-literary argumentations, the research methodology has always been a vital concern in today’s scenario. Women’s perspective has been always taken into account in feminist research as the base of the research. The commencement of feminist research is emerging from the viewpoint that values women’s experience, needs, and perception of the social world. Feminist research also aims at bringing transformation and phasing out the gender asymmetry in the world. The deliberate discrimination of women at household level which results in a higher level of unhappiness and morbidity among women can be easily understood and unpacked from the perspective feminist lens. This research is prerequisite and essential for achieving the goal of equitable social and economic development. The present piece of work tried to give the backdrop on understanding the meaning of feminist research and the origin of feminist research methodology for conducting the research from the gender perspective. This paper also envelopes the pivotal standpoints on how feminist research is differentiated from social science research. Since, the social science research generally omits and overlooks the manifold aspects of gender relations resulting in incomplete and biased research, which in turn leads to the construction of incomplete development policies and programs. So, this work will also try to scrutinize the approaches that feminist methodologies have been used in the development of gender-sensitive indicators and measurements of change. The focus has also been given to highlight the use of feminism in the indigenous Indian context for addressing Indian issues. It suggests that before the onset of feminist studies, social scientists had not engaged critically with patriarchal and androcentric structures which oppress and dominate women. Lastly, an attempt has been made to discuss various methods used for feminist research and the main focus has been given on the understanding of feminist action research and its emergence.

Keywords: Feminism, Feminist Research, Feminist Research Methodology, Indian Primitive Feminism, Feminist Action Research, Social Transformation, Gender Inequality

JEL Classification: B00, B5, B54

Suggested Citation: Suggested Citation

Ramandeep Kaur (Contact Author)

Punjabi university, department of economics ( email ).

Patiala India

Punjabi University-Department of Economics ( email )

Patiala India Patiala, IN Punjab 147002 India

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Gender Research and Feminist Methodologies

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This chapter is structured around the issue of gender research and what it means to conduct research with a gender perspective. Thus, it discusses research methodologies inspired by feminist ontological and epistemological approaches. Drawing on feminist standpoint theory, situated knowledge, feminist poststructuralism and intersectionality, the chapter shows how feminist scholars, especially feminist legal scholars, have adopted feminist epistemologies in challenging gender inequalities in law and society. The chapter draws on legal methods combined with feminist social theories that have assisted feminist scholars to go about legal reforms. Furthermore, focusing on qualitative methods, the chapter explains some of the methods of data collection and data analysis in gender research which have been applied interdisciplinarily across social science and humanities studies. The last part of the chapter concentrates on practical knowledge about conducting gender research that is informed with feminist epistemologies and methodologies. Finally, through some exercises, the students are given the opportunity to design and outline a gender research plan with a socio-legal approach.

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Gender Studies: A Theoretical Perspective

Gender research

• Situated knowledge
• Discursive construction of law and gender
• Feminist legal methodologies
• Intersectionality
• Research design

1 Introduction

Feminist scholars have been conducting research criticizing traditional and male dominated research and knowledge production. Therefore, feminists have proposed alternative methodologies which are informed by a variety of epistemological and ontological approaches across different disciplines including law and sociology. This chapter draws on feminist methodologies including feminist critical legal studies through a gender sensitive lens, in other words, feminist socio-legal approach in gender research (aims, objectives, outcomes).

Learning Goal

The first learning objective of the chapter is to elaborate on how feminist research methodologies are developed in order to contribute to the production of knowledge about social reality; a production of knowledge that is not based on male dominated perspectives. Thus, it stresses the distinctiveness of feminist methodologies from traditional and patriarchal mainstream methodologies. In the process of knowledge production, feminist researchers have attempted to make connection between the idea of gender, gender equality, experience, and the reality of intersectional gender discrimination. Consequently, feminist research methodologies move from the mainstream scientific methods, from only collecting data for objective purposes, towards gender sensitive data collection and analysis. Feminist methodologies aim to produce knowledge through ethical and political perspectives, which focus on the critique and overcoming of gender blind scientific approach, in addition to the articulation of gender equality contents, concepts, conceptions, aims, objectives and outcomes. Feminist methodologies also aim at producing a so-called situated knowledge, which encompasses active role of the subject of creating the knowledge in the process of knowledge production.

The second objective of the chapter is to show diversity among feminist epistemologies that opt for challenging power structure in various ways which capture complexities of gender and gender relations. It shows how feminist methodologies have developed from focusing on the category of women to moving beyond emphasizing women’s commonality, which risks suppressing important differences existing among women who live life differently. There is a diversity of experiences in different social positions; white, black, heterosexual, lesbian, poor, privileged, colonized.

The third objective of the chapter is to put an emphasis on qualitative methods in feminist research based on the feminist epistemologies presented in the chapter. Qualitative research method is thought to be the most appropriate to investigate the complex socio-historical, political, relational, structural and material existence of gender. Thus, qualitative methods of data collections such as interviews and documents are described. Qualitative methods of analysis including thematic analysis, document analysis and discourse analysis in conducting socio-legal research are also included.

Finally, the fourth objective of this chapter is to provide the necessary knowledge and practical skills on academic writing. Writing an academic paper is challenging when it is based on research. Feminist writings are grounded on gender sensitive approach to political and ethical reflections which stand out across disciplines. Such reflections ought to be weighed more in educational purposes.

The key concepts that are covered in this chapter are:

Epistemology and ontology in feminist research

Situated knowledge and women’s experiences

Reflexivity and positionality

Feminist standpoint theory

Discourse and discursive construction of power

Feminist legal methods

Feminist intersectionality research

Research design and research strategy

Thematic analysis, critical discourse analysis and document analysis

2 Gender Research

This section introduces the notion of gender research, and conducting research from a gender perspective. It explains why it is important to conduct gender research and how methodologies are adopted to carry out research within the field of law and sociology with an emphasis on gender. Applying gender perspective in research refers to the analysis of gender as a social construct that impacts all aspects of people’s lives with regards to social interactions and extends to intimate relations. Gender perspective in research questions unequal power relations in social structures. Moreover, gender perspective in social and legal research pays careful attention to the process of knowledge production in relation to power structure and contributes to development of gender equality within law and society.

The kind of research that only documents differences between the sexes offers no understanding of gender relations and gender practices, neither does it elaborate on the gendering process of laws and policies. Therefore, legal scholars have adopted methodologies with gender perspective to show an approach that recognizes multiple dimensions of gendered relations and power structure in the legal system. Gender research in sociological studies problematises hierarchical power relations between genders in everyday life and integrates diversity of social structures such as race, class, ethnicity, sexuality, socioeconomic status, age, and disability into analysis of structural inequalities. Footnote 1 What’s more, Gender researchers have addressed traditional bias by adopting alternative methods of qualitative and quantitative data collection, that not only pay attention to gender differences, but also captures the complexity of gender relations. Footnote 2

2.1 Gender Research in Law and Society

Why is it important to conduct gender research through analysing the interaction between law and society?

The emergence of gender studies as a field of research has contributed to critical study of law as being a rule of the state. Gender studies have explored law as a social process that is discursively constructed. Understanding law as a social phenomenon challenges the mainstream ‘black letter’ definition of law as fixed and immutable. Gender research that is conducted by sociolegal scholars have attended to the lack of gender sensitivity in law using critical social theories. Examples of such are matters of sexual harassment and domestic violence.

Legal policies are constituted in interaction with social norms and realities that are often gendered. Gendered social relations and practices have taken shape through historicity of sociocultural, political, and economic processes. Therefore, gender research helps to tease out the ways in which legal and social policies and practices shape people’s lives. Law is an important and constitutive element of social life and gender is an important and constitutive element of human being. Together, the two are important in such research and more pressing in educational practices of law and gender.

Studying a social phenomenon with an emphasis on gender at interplay between law and society is important in many ways. It analyses law in terms of its power, potential and actual shortcomings in society. It investigates social realities of gender relations and constructions within law. It explores gendered social and legal process, and practices of legislation, judgements, jurisprudence and advocacy among legal professionals and institutions.

3 Feminist Research Methodologies

This section covers the ways in which feminist epistemologies as opposed to traditional and objective epistemologies have been developed to adopt methodologies for gender research. Feminist methodologies emerged from feminist politics, being feminist theories and practices. This section reflects on three feminist methodological approaches in studying gender and gender relations, which will be explained in the following subsections.

Feminist research does not stem from a unified set of thought and perspective. However, feminist perspectives do share common ideas. These common ideas imply that feminist research reflects on marginalization of women in social and political life. Footnote 3 Moreover, feminist research criticizes dominant norms of science which maintain male superiority by problematising hierarchical gender power relations and by establishing research approaches that are based on equal grounds. Footnote 4

Methodology concerns the use of theories and methods in conducting research, which are informed by different epistemological and ontological approaches. In criticizing traditional and male dominated research, feminists have proposed alternative methodologies which are informed by their epistemology and ontology; the ways in which one understands the world and the knowledge produced about the world.

Feminist methodologies claim that knowledge is produced within a context in which meanings and experience cannot be simply distinguished. Footnote 5 In the process of knowledge production, feminist scholars and researchers have tried to make connection between idea, experience, and reality. Footnote 6 Moreover, feminist research is based on, and feeds, feminist theoretical perspectives which are a considerable part of feminist politics, challenging male-biased knowledge production and power. Thus, feminist researchers have consciously developed theories based on practice. Therefore, most researches that are conducted by feminists draw on experiences, especially women’s experiences. Footnote 7

Feminist epistemologies identify how gender influence our conception of knowledge and practices of inquiry. Footnote 8 Feminist epistemologies problematize how dominant conceptions and practices of knowledge production exclude and subordinate some groups of people, including women. Thus, feminist epistemologies offer diverse accounts of how to overcome this problem by developing new theories and methods. Central to this endeavour is situated knowledge, a kind of knowledge that reflects a particular position of the knower. Situated knowledge means that the situatedness of the subject in relation to the power structure produces a type of knowledge that problematizes the ‘universal’ male-dominated knowledge. Footnote 9 Donna Haraway reminds researchers how to tell the truth rather than proving how objective is the truth, by introducing the concept of situated knowledge. She encourages feminist researchers to hold on to the notion of partial visions instead of struggling to reduce their research to patriarchal knowledge. Footnote 10

Feminist epistemologies focus on how the social location of an individual affects everyday life experiences, and how social structures are based on factors such as; gender, sexuality, ethnicity, race, age, place and socioeconomic status. These factors are imbued with power which ultimately results in situated knowledge. Thus, feminist epistemologies have opted for various ways to understand social phenomena and the ways in which knowledge is produced. This chapter explains standpoint theory, poststructuralism and intersectionality. However, it should be mentioned that feminist methodologies are developed across disciplines, adopting different approaches including; critical realism, historical materialism, new materialism and social structuralism to name but a few. Footnote 11

Feminist researchers in various disciplines, including feminist legal scholars, have discussed how to incorporate feminist theories, women’s experiences and knowledge production through gendered social relations into their analyses. That is to say, the following methodological approaches: standpoint theory, poststructuralism, intersectionality have also been employed by feminist researchers in legal studies. It should be mentioned that the following methodologies are chosen for students to understand how only some feminist methodologies are applied due to the limited scope of this chapter. Therefore, it does not imply rigid classification of these methodologies nor does it suggest they should be prefered in conducting gender research.

3.1 Feminist Standpoint Theory

This approach emerged in the 1970s out of discussions among feminists regarding masculinist science defining ‘women’ based on biology. Sandra Harding and Nancy Hartstock are known to be pioneer of this approach. Feminist standpoint theory finds out how knowledge production is entrenched with power relations. Feminist standpoint varies as different approaches are taken among feminists, which itself informs variety of feminist epistemological positions.

Feminist standpoint’s central conception is that women’s experiences speak the truth, resulting in the creation of knowledge that is situated in relation to power. Footnote 12

In privileging women’s standpoint, this epistemological stand presents strong reasons for how women understand the world differently from men in social division of labour. Feminist standpoint essentially adds gender to the already existing class analysis in scientific research.

Taking a feminist standpoint approach means to emphasize women’s lives as they experience life differently from men. This is required to fully understand the relationship between experience, reality and knowledge, meaning it would be possible to remedy the kinds of misrepresentation and exclusion of women from dominant knowledge. According to Patricia Hill Collins, making knowledge claims about women must involve women’s concrete experience to make that knowledge claim credible. Women’s experiences refer to activities in everyday life including emotions and embodiment. Footnote 13

For feminist standpoint theorists, knowledge is partial and does not implicate universal truth. Instead, it indicates the relations between power and knowledge. Empirical study is needed to investigate the specific forms of power, social relation and social positionality. Footnote 14

Knowledge is constituted through everyday life. The everyday life of people is authoritative knowledge, as Dorothy Smith describes through ‘work knowledge’. Footnote 15 A woman’s standpoint begins to unravel the underpinnings of gender. However, experience must be spoken or written for it to come in to existence, meaning it does not exist before its entry to language as authentic. Therefore, experience is already discursively determined by the discourse in which it is spoken. Footnote 16

Feminist legal scholars have adopted feminist standpoint theory to draw on women’s point of view and experiences of matters in life which have been systematically excluded from legislations and supportive legal mechanisms. (Please see all the other chapters of the Textbook especially Sociology of Law chapter).

3.2 Feminist Poststructuralism

Influenced by literary criticism, poststructuralism emerged in the 1960s in France. Many thinkers of this philosophy such as Jacque Derrida, Michel Foucault and Julia Kristeva were initially structuralist thinkers who became critical to structuralism and abandoned the idea. Therefore, poststructuralism was created. It is fair to say that the work of thinkers who were initially known as structuralists, was developed to a more fluid and complex kind of idea called poststructuralism.

Poststructuralism upholds that language produces meanings which constitutes subjects. Poststructural theories explain how discourse produces subjects. How do discourses function and what are their effects in society.

The lines between postmodernism and poststructuralism are blurry and many have argued that the two cannot be assumed separately. Postmodern theory emerged in response to the limitation of modernism and the metanarratives produced by modernists. Footnote 17 Poststructuralism (i.e. Derrida) is usually associated with a theory of knowledge and language, while postmodernism (i.e. Foucault and Lyotard) is often linked to theory of society, culture and history. Footnote 18

Feminists allied with postmodern and post-structural themes on fluidity of identities, and some have opted for deconstruction of identities, such as category of woman. Furthermore, the rejection of epistemology altogether is also said to be taken by postmodern feminists who aim to abandon any attempt to claim knowledge. Footnote 19

Feminist poststructuralism transcends situatedness by stressing on locality, partiality, contingency and ambiguity of any view of the world. Footnote 20 Feminists started to revise the standpoint theory. Hartstock, for example, made a revision to her original presentation of standpoint approach, in which she says that emphasizing women’s commonality will risk suppressing important differences existing between women and their life experiences in different social positions; white, black, heterosexual, lesbian, poor, privileged, colonized and so on. Footnote 21 According to poststructuralism, reality is socially and discursively constructed. Thus, feminist poststructuralists do claim that gender is socially and discursively constructed as a result of the effect of social regulations.

Postmodern feminist researchers criticize feminist standpoint and feminist empiricism for being essentialists in the ways they use identity categories such as women, due to their focus on gender differences that are portrayed as essential and universal. Footnote 22 Poststructuralist scholar Joan Scott criticizes standpoint theory and its focus on women’s experience which she argues exists in language and discourse, hence the discourses of women’s experiences are constructed beyond the speaker or writer’s intention. Footnote 23 In poststructuralist epistemology, power is understood as discursive and not the property of one gender. Thus, agency of the subject, according to feminist poststructuralist view is not free from discursive power.

Feminist poststructuralism, usually known as third wave feminism, problematizes the binary category of male and female, and argue that language and discourse create gendered subject through interactive process of everyday life. Footnote 24 It shows how relations of power are produced and reproduced. Thus, it subscribes to knowledge being produced discursively through particular social and historical contexts. According to feminist poststructuralism, the subject is basically dead, one’s subjectivity and understanding of self is constructed through discourse. Hence, the agency of the subject is limited, as Judith Butler holds that ‘the subject is not just a product a constitutive force of her discursive practices, it rather is a disruptor of the process through which she is constituted’. Footnote 25

Feminist legal scholars’ approach to law as a social phenomenon, seeing law as being discursively constructed, has led them to decentralize the states’ power and push forward for gender equal legal reforms. (please see Sociology of Law chapter).

3.3 Feminist Intersectionality

The concept of intersectionality is said to be developed by Black feminism in 1980s, particularly by Kimberlé Crenshaw who focused on the intersection of gender and race. She defined the concept of intersectionality as a different way in which the factor of race, along with gender, affect the ways black women experience employment and social life. The experiences of women of colour were excluded and lost in forms of multiple discrimination and marginalization. Footnote 26 It is worth noting that long before the inception of the concept of intersectionality, feminists had already been analysing gender at intersection with other structures of dominations such as class. For example, US feminist anti-slavery movement in the nineteenth century. Footnote 27 Therefore, we can say that the early use of the concept of intersectionality in feminist practice was based on the intersection of at least two axes of domination. This included gender and race, or gender and class, yet was not considered in either politics or research. Intersectionality has brought a conceptual shift in feminist philosophy and research through which scholars understand social actors.

Feminist intersectionality focuses on multidimensional and multi layered understandings of power and knowledge. To understand power relations in production of knowledge, it is important to know how subjects are situated; the situatedness or social location of people in the intersections of power. Situatedness engender knowledge from specific circumstances where power struggle is immediately at work, and when a particular type of knowledge is generated.

The recent work of feminists on intersectionality focuses on multiple forms of systems of dominations and privileges. Thus, in intersectionality research, the perspective of multiple marginalized groups is included in analysis, including the social experiences of privileged groups. The consequence here is to problematise and challenge universalisation. Footnote 28 For example, the category of woman as a universal aspect is challenged. Furthermore, intersectionality research illustrates that no one single factor is the reason for marginalisation and dominance; they are part of a broader pattern. According to Kathy Davis, “intersectionality is the interaction between gender, race, and other categories of difference in individual lives, social practices, institutional arrangements and cultural ideologies and the outcomes of these interactions in terms of power”. Footnote 29

Power is an important element in intersectional analysis. Feminist studies, together with anti-racist, postcolonial, queer studies, masculinity and disability studies, continue to enhance how norms are constructed and how power relations interact with each other. “Intersections of power can be found in all relations, at all levels of social structure from individual actions to institutional practice”. Footnote 30

The aim of employing intersectionality in feminist research is not to simply add as many categories as possible to our analysis, but to broaden the perspective and reflect on what factors may be relevant in a particular context, with specific socio-historical and spatial context. “An intersectional approach goes beyond just identifying power patterns. It is applied to problematizing the underlying social categories and see how these are reinforced or challenged”. Footnote 31

Feminist legal scholars have critically analysed the one-dimensional approach of law through intersectional perspective. Intersectional analysis has enabled feminist legal scholars in their legal analysis and judgments to scrutinize the multiplicity of underpinning social structures of both oppression and privilege at macro, meso and micro levels. Thus, relationality of social structures of gender, sexuality, class, race, ethnicity, religion, age, (dis)ability is being analysed with respect to socio-historicity of the context.

The formation of intersectionality has not been without criticism. Scholars often remain critical towards the use of intersectionality as an additional component of research. The critiques extend to debate that in trying to present multiple forms of discrimination and oppression, the grounds of intersectionality are used as additive and multiplicative approaches. This often reduces oppression to discrete categories of sexism, racism, heterosexism, classism. Footnote 32

4 Feminist Legal Methodologies

This section provides an overview of the development of feminist legal methods in doing and making laws. This extends from asking the woman’s question, to addressing other genders and multiple forms of gender inequality approach, through methods such as feminist judgments and gender mainstreaming applying intersectional analysis (i.e., gender, race, class, sexuality etc.).

4.1 Feminist Legal Methods

What are feminist legal methods? Feminists have long been criticizing law and what the law should entail. Therefore, they have proposed legal reforms which recognize women and other marginalized groups, including provision for, and protection of, their needs and rights in different areas of law.

In order to challenge power structures, feminists have defined their own methods of legal analysis; without having methods, feminists claims about law would have been dismissed. Footnote 33 Bartlett explains that “feminists like other lawyers use a range of methods of conventional legal reasoning such as deduction, induction, analogy and general techniques”. However, what distinguishes feminist legal methods from the traditional legal methods is that feminist legal methods try to “unveil legal issues which are overlooked and suppressed by traditional methods”. Footnote 34

Feminist legal methods are strongly imbued with feminist theoretical and methodological approaches. The following sections explain how feminist legal methods have adopted standpoint theory, by including women’s and other ‘marginalized’ genders into law making and legal reasonings adopting feminist intersectional approach. Furthermore, the section explains how feminist socio-legal scholars have adopted poststructuralist methodologies to problematize gendered power relations. This is achieved through discursive analysis and active engagement with practices of law and society, to rewrite judgments and policies through gender perspective.

4.1.1 From women’s Question to Multiple Gender Inequality

Feminist legal methods are seen as contributor to the modification of traditional legal methods, dominated by heterosexual male perspective. Legal methods were first initiated and adopted by feminists for practical reasoning and consciousness raising on issues experienced by women. Feminist legal methods, according to Bartlett, is about discussions over what kind of methodology feminist legal theory should adopt to identify and problematize the existing legal structure. Footnote 35 Feminist legal methods started to develop by problematising those parts of law that are discriminatory towards women. In other words, including women’s perspectives into legal methods and ask questions from women’s point of views.

Feminist legal methods, three methods as explained by Bartlett, are as follows. The first method is about asking the question of women, which is applied to expose how the substance of law subtly excludes the perspectives of women. So, feminist legal method considers the experience of women and asks the women’s question in law.

The case of Myra Bradwell vs. State of Illinois in 1873 asked the United States Supreme Court about why women are excluded from practicing law and why women are not included in the privileges and immunities of citizenship according to 14th amendment. This led to Illinois legislation prohibiting gender discrimination in occupation. Footnote 36

The second method regards feminist practical reasoning that is applied to move beyond the traditional notion of legal relevance in legal decision making. Practical reasoning is more sensitive to the cases, instead of simply reflecting already established legal doctrine. In this method, the reasoning is dependent on women’s context and experiences, which are unique.

The issue of abortion among teenagers is contingent on specific situations. Actual and specific circumstances might not be in favour of pregnant children who ought to obtain their parents’ consent, as it might lead to abusive behaviours of parents forcing pregnancy on the child.

The third method covers consciousness raising, which is applied to examine how legal principles correspond directly with people’s personal experience. Footnote 37 Consciousness raising is a process through which one reveals experience for collective empowerment. Personal experience becomes a political matter.

Women employ consciousness raising method when they share their experiences of rape and sexual assault publicly through MeToo campaign.

Critiques have raised some shortcomings with regards to the practicality of feminist legal methods focusing on women only. They have argued that the focus on the elimination of bias against women is limiting and such methods will be used by legal professionals who are not necessarily feminists, and certainly not all legal decision makers are concerned about the women’s question. Moreover, feminist legal method is criticized for its biased focus on women and women’s way of thinking, which is discussed to be elevating women over other issues such as disability, racism, poverty and ethnicity to name but a few. It is argued, as a consequence, this would ultimately lead to privilege of women’s experiences over other groups of people. Footnote 38

4.1.2 Intersectional Perspective in Law

Previously, the dominant kind of civil society activism within the EU had usually focused on one particular identity category when acted against discrimination which resulted in a way that, “the EU equality and anti-discrimination policies addressed specific groups of people as being subject of inequality and discrimination. For example, women, ethnic minorities, sexual minorities were only targeted in relation to one single dimension of inequality and discrimination such as either gender or ethnicity or sexuality”. Footnote 39 Instead of foregrounding one category over others for addressing discrimination, Hancock has proposed academic researchers should adopt multiple approach to inequality. This approach recognizes that people are not one-dimensional with grounds of inequality being manifold and multiple. In turn, this demands recognition of multiple discriminations in law. Footnote 40 However, an intersectionality approach has been argued to replace ‘multiple discrimination’ approach in research, because the multiple discrimination approach might lead to focusing on inequality grounds at individual level, rather than accounting for discrimination at structural level.

Intersectionality and intersectional perspective in law and policies concerning European institutions has not yet been adequately used to deal with intersectional violence and discrimination. Intersectionality within law reveals and tackles violence against women who are marginalized due to the interplay of different structural and individual reasons. Footnote 41 Intersectionality in law is not just about understanding the ways in which discrimination is experienced on grounds of race, ethnicity, gender, sexuality and so on. Intersectional perspective in law also unveils the structural barriers that produce social inequalities.

Intersectionality in law has been discussed in relation to antidiscrimination laws and gender-based violence in Europe. The problem with law is that it does not acknowledge fluidity and intersecting elements of people’s lives. It often focuses on one element of a human being. Most laws tend to adopt a one-dimensional approach. For example, in law on violence against women, the law usually addresses violence as crime that occurred on one ground and that is usually identity. Footnote 42 Other grounds of inequality such as sexuality, class, age, ethnicity, disability in protecting violence against women are rarely considered by legal policies.

Although the legal framework of the Council of Europe’s Convention for Protection of Human Rights and Fundamental Freedoms (ECtHR) allows lawyers and judges to have an intersectional perspective, Footnote 43 it has remained less practiced on the ground among legal professionals and within legal culture. Namely, given the behaviour and attitudes of legal professionals towards law, it is rare to examine, for example, the intersection of heterosexism or patriarchy in relation to sexist or racial behaviour. To demonstrate this, the cases of forced sterilization of Muslim Roma women in the Czech Republic, Slovakia and Hungry at ECtHR which were either settled or declared inadmissible in 2016 Footnote 44 did not involve intersectional analysis of gender, age, class, ethnicity and religion. Bello discusses how the application of intersectionality within legal reasoning can contribute to protection of Roma women’s rights. Footnote 45

An Intersectional approach is also hugely missing within European national and international laws with regards to LGBTQIA+ groups of people who are immigrants, refugees, sex workers, domestic workers, and disabled. The EU policies have not adequately taken an intersectional approach addressing inequalities among and within LGBTQIA+ groups who experience violence and discrimination differently. Moreover, laws and policies often homogenize lesbian, gay, bisexual, transgender, queer, and intersex people as one identity category, lumping them altogether into one cluster of entity. This has often overlooked people’s different needs. An inequality ground for a gay person may not be a concern for a trans persons. The intersectional approach within and among each group would allow for specific and common policy objectives. Footnote 46

4.2 Feminist Socio-Legal Methods

The term socio-legal has a broad definition that might differ in different contexts. The main component of socio-legal study is that it acknowledges the law is not just the product of the state. Rather, it is a product of social processes and practices. Footnote 47 Feminists have adopted social theories in combination with legal methods to criticize the role of law, not as law in the books, instead law in the context in creating and reinforcing gendered relations and practices. During the past few decades, feminist socio-legal scholars have worked with feminist methodological approaches, including poststructuralism and intersectionality, to highlight the “the implications of gendered power relations in law and society”. Footnote 48 (see chapter on Sociology of Law).

4.2.1 Feminist Judgements

As part of critical legal scholarship and legal reforms, feminist legal scholars, judges, lawyers and activists have engaged in specific cases to provide critical analyses of law in construction of gender. In their attempt to re-write judgments, they tackle power relations and problematise judicial and legal norms embedded in society. Footnote 49 Feminist judgements have impacted legal understanding and gender equality policies through socially engaging with matters such as marriage, parenthood, sexual consent, rape, and domestic violence. Moreover, feminist judgements consider the concept of judging as a ‘social practice’ which does not take place in isolation. Footnote 50 (Please see chapter on Feminist Judgement).

4.2.2 Gender Mainstreaming

Feminists have defined and debated gender mainstreaming differently, although the transformative potential of gender mainstreaming, that is revealing patriarchal structures and bringing marginalized issues into the centre of policy and law making, has been consistently valued.

Gender mainstreaming became the focus of international attention through adoption of the Beijing platform for action at the UN conference in 1995. The Amsterdam treaty imagined gender equality within all activities in the EU in 1997. The Council of Europe defined gender mainstreaming as a way to call for “incorporation of gender equality perspective into all policies at all levels and stages of policy making”. Footnote 51 Gender mainstreaming involves discursive analysis of the process and practices, through which laws and policies are created. Dragica Vujadinović emphasizes the necessity of gender mainstreaming to a gender sensitive approach within legal education. Vujadinovic shows how this is mostly non-existent in universities across the globe, including universities in developed ‘Western countries’ and the European Union. Footnote 52 Introducing gender mainstreaming projects in different countries depends on their approach to gender equality. For example, a broader approach to gender equality rather than conceiving it in terms of equal opportunities and equal treatment, allows for incorporating gender mainstreaming or a gender sensitive approach in educational practices.

Moreover, gender mainstreaming has provided opportunities for feminists to problematize ‘gender blindness’ at an institutional level, in public services and private matters.

5 Feminist Empirical Methods of Gender Research

This section describes the steps in conducting empirical sociological and qualitative research with a gender perspective. It explains the process of research including research design, research plan, research methods and method analysis. It should be noted that feminist research can be based on empirical as well as theoretical studies.

5.1 Feminist Positionality and Reflexivity

Feminist researchers study power relations, and yet unequal power relations are always present between the researcher and the subjects of research. Therefore, it is crucial to reflect upon the existing unequal power relations between the researcher and the research participants throughout the process of knowledge production. One should begin by clarifying one’s own positionality in relation to the research, as well as one’s position in relation the research participants. Conducting qualitative study based on fieldwork and sharing the findings collected from people, would be best done through destabilising power hierarchies. This is a task that feminist researchers have achieved by applying reflexivity into their theory and methods. Feminist researchers tend to define their positionality within research to avoid claiming objective truth in the process of knowledge production. Footnote 53

Feminist approaches to mainstream methodology vary, because they try to discover reliable accounts of socially constituted ‘reality’ rather than reproducing the ‘objective’ truth. Feminists have taken different approaches to challenge mainstream scientific methods of knowledge production, which aim to criticize universal criteria for knowledge claim. The feminist approaches that are elaborated in this chapter are: feminist standpoint theory or epistemology, feminist post-structuralism and feminist intersectionality.

As for research ethics, conducting empirical research based on interviews, for example, require researchers to obtain ethical approval; the practical aspect of research ethics. Ethical considerations in research are not limited to obtaining permissions. Ethics involve the ways in which the researcher relates to the research participants, and the data and information gathered from the research participants. Feminist research ethics emphasizes on the coproduction of knowledge with the research participants. Footnote 54 Researchers need to address ethical issues in qualitative research with regards to informed consent, privacy, and protection of information and lives of research participants, during and after the fieldwork.

5.2 Qualitative and Quantitative Research

Due to feminists’ criticism of traditional research being reliant on quantitative methods in the social sciences, increased use of qualitative research is suggested to better understand people’s social life. The dialogue between quantitative and qualitative researchers has continued for decades, as to which method better captures complexities of social issues. The use of quantitative data in conjunction with qualitative material is encouraged by feminist researchers to develop feminist theories.

Quantitative research has a numeric and statistical approach. It employs strategies and methods of data collection such as surveys and other statistical instruments through which information can be quantified. Footnote 55 Quantitative research consists of experiments that either test or confirm the existing theories. Therefore, the research is independent of the researcher in a quantitative method, tending to give an objective account of reality.

Three broad classifications of quantitative research are identified: descriptive, experimental, and causal comparative. The descriptive approach examines the current situation as it exists. The experimental approach investigates an independent variable in a study and then measures the outcome. The causal comparative approach examines how an independent variable is affected by a dependent variable, before analysing the cause-and-effect relationships between the variables. Footnote 56 Moreover, different methods of examination are used in quantitative research such as correlational design, observational studies, and survey research.

Qualitative research has a holistic approach. It does not entail a fixed definition, as the nature of qualitative research is deemed ‘ever-changing’. This is due to the variety of frameworks and approaches within which researchers conduct qualitative inquiry. Footnote 57

Common characteristics of qualitative research are: (1) it is conducted in a natural setting, (2); directed by the researcher; (3) involving inductive and deductive reasoning; (4) it focuses on participants’ views; (5) conducted in a specific context; (6) involves flexibility and creativity during the research process and; (7) is based on the researcher’s complex interpretation of the issue, but involves reflexivity. Footnote 58 Qualitative research engages with matters in everyday life, discourses, experiences and practices in a variety of dimensions. Poststructuralists have shown particular interests in qualitative research. Feminist research has had a significant impact in developing qualitative research as exists today. Qualitative methods, particularly face-to-face in-depth interviews, have become definitive of feminist qualitative research. Here we focus on interviews and documents as methods of data collection in qualitative research.

5.3 Research Plan, Design and Strategy

Before going through the steps of planning research, the following aspects need to be addressed:

In order to conduct the research, there are a few fundamental matters that the researcher needs to address. First, the researcher should know about the nature of the phenomenon, entities or the social reality that are in question. What is the research about? Second, the researcher must have an ontological and epistemological position as to how the researcher thinks the world exists, how knowledge about the world is produced and what social reality is made of. These are the epistemological questions: how social phenomenon can be known and how knowledge can be demonstrated.

If the researcher thinks that social reality is constituted of people, relations, institutions, structures, social process, discourses, practices, and rules, the researcher ought to establish how to investigate the social phenomenon in question, within this framework of understanding of social reality.

The answers to such questions form the strategy of the research. Research strategy is about how the researcher outlines the epistemological and ontological approaches to investigate the subject matter of their research. For instance, a socio-legal approach is a way to strategise research.

The next step is to clarify the aim of the research, that is to find out exactly why the researcher wants to conduct the research. It should be noted that the research objectives are less broad than the research aims and they basically pave the way to achieve the research aims.

If the aim of a research is to reduce violence against women in the workplace, the research objectives to achieve this aim would be: (1) understand how violence in workplace is perceived by employers, (2) explore all forms of violence experienced by women during their employment, and (3) investigate employment laws and policy.

The next step is to design the research. Designing research starts after ascertaining the position and approach in conducting the research. Research design is a kind of planning that maps out the ways through which the researcher conducts a study; helping the researcher to conduct an organised and coherent study. Footnote 59 In qualitative research, designing starts from the moment the researcher starts to formulate the research questions, problems or hypotheses. A qualitative research design consists of research questions, methods of data collection, methods of analyses and findings. After investigating the topic and reading the literature, the researcher drafts research questions. The questions can be refined later during the research process. After defining the questions, the researcher maps out relevant information for each question. This information concerns the sources of data and material, how to gather data and how to analyse the data.

In studying violence against women in the workplace, one research question could be how violence against women in the workplace is defined by law and policy makers? To answer this question, the researcher needs information or data from specific sources that can answer the question. The sources of data collection to answer the questions would be legal documents and interviews with stake holders. How to collect data from these sources could be gathered through documents and interviews. After gathering the data, the analysis could be done by applying critical discourse analysis and/or policy analysis. This outline is called research design.

5.3.1 Socio-Legal Research Strategy

How to design research which investigates the subject matter through a socio-legal approach? One way is to examine how policies and practices of gender at individual, meso and macro levels are influenced by, and influence the subject matter in question, within a specific context that is also contingent on socio-historical background.

Studying ‘law in context’ Footnote 60 as one of the approaches within social-legal research contributes to the production of knowledge that is informed by people’s experiences and existing social issues. In turn, these are tied to the processes of making and implementing law.

The policy research approach to socio-legal research is concerned with issues related to social policy, regulations, implementation, and enforcement. For example, examining how efficient implementation of law can affect access to justice, can be a policy research. The use of survey to evaluate a piece of legislation is another common policy research. Footnote 61

5.4 Methods of Data Collection in Qualitative Research

Based on the methodological approaches explained in previous sections, the following methods of data collection have been adopted by feminist researchers cross disciplines, including socio-legal scholars.

5.4.1 Interviews

An interview is understood to be a simple conversation that constitutes everyday life. It is a valuable method for gathering knowledge from an individual’s experience. An interview constitutes a further way to collect intellectual information in a social process from people. Footnote 62 As Kvale and Brinkmann suggest, the act of interviewing is a craft, which means it is based on practical skills and the decisions made by the interviewer during every step of the process. Footnote 63 Interview in social research is a guided, informal conversation through which the interviewee and the interviewer contribute to the process of knowledge production. The two sides interact with each other ethically and politically. Footnote 64

Learning how to conduct interviews for social research can be achieved only through engaging in actual interviews. In other words, one learns by doing. However, it is important to consider that interviewing is composed of several general steps. The interviewer logically follows these steps, including; identifying the population, classifying the questions, reaching out to the population, designing the interview guide, determining the location of interviews, recording interviews, transcribing interviews and analysing interviews. Footnote 65

It is up to the researcher to determine what type of interviews are deemed more suitable for answering the research questions; either structured interviews or semi-structured interviews. Semi-structured interviews involve the researchers asking a set of questions from each interviewee. The nature of these interviews, however, allows the interviewee to raise ideas and issues about which the researcher has not thought. This type of interview is flexible and gives the opportunity for the researcher to receive new questions or change the existing ones.

5.4.2 Documents

What are documents? Documents contain texts and sometimes images that have been produced without the researcher’s involvement. Footnote 66 Documents in social research could include a variety of materials, from personal journals to official organisational records or state datasets. Researchers have also identified other documents for social research, such as maps, photographs, newspaper reports, autobiographies, and even social media or SMS conversations. Electronic and digital documents constitute a significant part of documents in our world today, especially within organizations and institutions.

Documents can also be the sort of data and evidence through which people, groups, institutions, and organizations are accounted for. Documents here are tools to enable understanding of social and organizational practices. Footnote 67 Documents exist in many varieties such as legal, medical, financial, personal and so on. In terms of their form, documents can be literary, textual, or visual devices that create information. Therefore, documents are artifacts produced for a particular purpose, representing social conventions, being the analytical component of documents. Amanda Coffey maintains: “documents are social facts which means they are produced, shared and used in socially organized ways”. Footnote 68 Policy documents, legislations, strategic plans, press release, annual reports, newspaper articles are included as such.

5.5 Methods of Analysis in Qualitative Research

Based on the methodological approaches explained in previous sections, the following methods of data collection have been adopted by feminist researchers cross disciplines including socio-legal scholars.

Analysis is a process of generating, developing and verifying concepts. Footnote 69 The process of analysis begins even before starting the research project, as researchers choose a topic in which they have prior ideas. Footnote 70 Researchers require to have some ideas while collecting information about their studies; these ideas continue to develop during the research process and might modify along the way, by going back and forth between ideas and collected information. Analysis is not the last phase of research, as some might think. It is rather a process that actively involves information gathering. Footnote 71 Nevertheless, no consensus is achieved among scholars on what analysis means. Despite this lack of consensus, there are common characteristics to all methods of qualitative analysis. These are; reflexivity of the researcher, systematic but not rigid analytical approach, organizing the data, and inductive (that is data led) analysis. In addition, methodological knowledge is required. This does not mean that one should subscribe to one approach only and follow through the entire process. Flexibility and reflexivity should be counted. Footnote 72

Analysis involves interpretation where qualitative researchers translate other people’s acts and words. It is not straightforward to convey exact meanings, and therefore, some details may be lost in translation. Footnote 73 Interpretation consequently becomes a never-ending process, as researchers must always consider their data; reflect, reinterpret or amend interpretations. This may lead the researcher to new ideas. The process of analysis according to Denzin and Lincoln, is neither terminal nor mechanical. It is an ongoing emergent unfinished, changeable process. Footnote 74

5.5.1 Thematic Analysis

As a method of analysing data, thematic analysis searches for themes that emerge from the data or information to describe the phenomenon. “The process of analysis involves identifying themes through reading of the data. These themes become categories of analysis for the researcher”. Footnote 75

Thematic analysis can be applied within many ontological and epistemological frameworks. The researcher should make their theoretical approach explicit to the reader, as thematic analysis is a theoretical independent method of analysis. Footnote 76 Thematic analysis does not concern counting predetermined words or phrases, rather, it identifies implicit and explicit ideas in the data.

Thematic analysis is ‘a method for identifying, analysing and reporting patterns (themes) within data’ inductively or deductively. Footnote 77 Due to its flexibility, thematic analysis is suitable for analysing a wide range of data types, for instance; interviews, focus group discussion, textual data (i.e., qualitative surveys, diaries), online discussion forums and other textual and visual media sources. Footnote 78

Applying this method in research requires the identification of patterns, paying particular regard to important issues in relation to the research questions and theoretical framework, which must form some level of prevalence across the whole data. Similar to many other qualitative methods, thematic analysis is not a linear process. The researcher moves back and forth between different phases of the process of analysis. A six-phase analytic process is introduced by Terry et al., which are: “1) familiarising with the data, 2) generating codes, 3) constructing themes, 4) reviewing potential themes, 5) defining and naming themes, and 6) producing the report”. Footnote 79

5.5.2 Document Analysis

In qualitative research, document analysis is applied to close examination of documents to understand how they are authored or produced, including how they are used. Much of the organizational knowledge is stored in documents. Social actors are the authors of documents, and the examination of those documents is one way of understanding how social structure operates. Footnote 80 Documents also represent reality, albeit in a distorted and selective fashion, and can be used as a medium through which the researcher can find correspondence with the subject of study. However, they cannot be read separately from the social, historical and political contexts. Footnote 81

‘Document analysis is a systematic procedure for reviewing and evaluating both printed and electronic materials. Footnote 82 Document analysis starts with finding the documents, selecting and synthesizing information in the documents, which then can be organized into themes or categories and interpretation. This process involves content analysis that entails identifying meaningful and relevant passages of the text. Scholars have discussed applying thematic analysis to analyse documents, involving the recognition of patterns within the data and consequently exposing emerging themes. Footnote 83

Document analysis involves data selection instead of collection . Content information in documents is what the researcher analyses without being involved in gathering it, which is said to be unaffected by the research process. Many documents are publicly available, making it easier for the researcher to access.

Document analysis is used as a single method, in a triangulation, or mixed-methods, where two or more methods are used in research. For example, questionnaires and interviews in research are used in combination with document analysis. Footnote 84 As an illustration, gathering and analysing documents such as state laws and institutional regulations, as a stand-alone method provides the researcher in-depth knowledge about the purpose and intentions of the creators of the documents, and how they are used to shape people’s lives.

5.5.3 Discourse Analysis

Discourse analysis is a method which investigates how meanings are produced within narratives of, for example, conversation, newspapers or interviews. Discourse analysis refers to a set of approaches that can be used to examine the ways in which power relations are reproduced, through the function of language within texts and narratives. Discourse analysis is the result of Foucault’s work on discursive construction of power. Hence, it focuses on how power relations are constructed by means of language. Within social science research, discourse analysis takes a political approach by finding out who is constructed as marginalized and who gains hegemony in social relations. Thus, discourse analysis pays attention to the socio-political context of discourse and conveys how people are positioned by dominant discourses. Footnote 85

Discourse analysis method aims to move away from finding truth, instead working towards the functionality of discourse critically. Critical discourse analysis is an interdisciplinary type of discourse studies, examining how ‘social practices become contextualized as they are represented in discourse in instances of communication’. Footnote 86 Furthermore, critical discourse analysis concentrates on the role of language and communication in discursive construction of social domination, discrimination and social injustice. Footnote 87 The analysing process of research, focuses on the use of language to understand how people, practices and processes are represented, and what the underlying forces of such representations are. However, critical discourse analysis does not simply regard texts, rather, establishing what connects the text to a social context where people and events are produced. Footnote 88

Identifying discourses vary among researchers as there is no one way. In common, discourse analysis involves general steps, as any other qualitative methods, such as; formulating research questions, selection of sample, gathering data (i.e., records and documents etc.) and transcribing, coding data before writing up.

Critical discourse analysis of legal documents such as judicial opinions, statutes, constitutions, procedural laws and administrative laws can reveal the subtle and invisible nature discrimination based on gender, sexuality, race, ethnicity, class, religion, nationality etc.

Discourse analysis of a supreme court’s judgement on refusing a request of a trans woman to gain the custody of her child or visitation, unravels the discrimination based on discursive practices and policies of creating gendered subjects, gendered roles, womanhood and parenthood.

6 Writing a Research Paper

This section elaborates basic knowledge on how to write a scholarly paper; a paper that is the result of either an empirical or conceptual/theoretical research on gender.

Feminist researchers have published extensively on writings of research, especially research based on fieldwork. Feminist writings have paid special attention to reflexivity or reflection, by emphasizing the complex relationship between the researcher and the research participants in the process of knowledge production in various contexts. Writing on issues related to gender requires critical engagement and more of an explanatory than descriptive writing.

Essential skills for writing rationally and effectively are discussed in many textbooks. Footnote 89 These skills include using arguments, building arguments, understanding the cause-and-effect relations, making comparison, using references and describing visual and textual materials.

6.1 Structuring a Paper

The structure of the paper is proven to be the most difficult part of writing for writers. The main and few substantial components of a research paper are basically comprised of the introduction, the main text (theory, methods, analysis), the conclusion and references.

The purpose of the introduction in a research paper is firstly, to provide a rationale for the paper and explain why a particular question within the topic of the paper is being investigated. Secondly, it is important to illuminate on why it is interesting for the reader to know about the topic of the paper, particularly the issue in question.

The theory section describes the theoretical tools and concepts that are used to interpret and analyse data. The method section in the main text of the paper elaborates on what kind of data have been gathered for the purpose of this paper and how. It further draws on the methodological approach that has been adopted.

The section on analysis in the paper discusses the interpretation of data within the adopted theoretical framework.

The conclusion is the final section of the paper. The purpose is to summarize the main points of the paper, restates the thesis of the paper and makes final comments of the arguments of the paper.

To write a clear and organized paper, the writer should be especially confident about the ideas contained within. Moreover, it is important that the topic is written with passion.

Some general strategies are suggested for writing which focus on how to manage an academic paper in a timely manner. Planning and revising are the two general strategies that have been found in writing research.

6.2 Referencing and Plagiarism

Since writing a scholarly paper depends on the research and studies conducted by others, it is crucial for the writer to indicate the used sources. Providing references and citations are important as it shows that first, the writer has read other people’s work on the subject and is aware of the existing literature. As a second function, it allows the reader to find further sources on the topic. Lastly, it prevents plagiarism. Footnote 90

The use of the sources in a research paper can be presented as a citation, summary/paraphrasing or quotation. A list of references including all sources cited in the paper is provided at the end of the paper. There are various referencing systems in academia. Therefore, it is important to know which system to use, and thereafter maintain consistency in referencing throughout the paper.

Plagiarism happens when someone uses an intellectual property that belongs to another without acknowledging or referencing accurately. For example, copying or paraphrasing of texts, images or any other data without correct citation, or acknowledging the source, is plagiarism.

7 Exercises

The aim of these exercises is to encourage students to use the knowledge they have acquired in the course and deepen their understanding about feminist methodology and gender research in a practical way.

Understanding feminist Epistemologies in research

Formulate a research question that investigates a matter in relation to violence and law. Explain the problem and how you understand the problem and why you have chosen to explore it? In your explanation elaborate on your epistemological and ontological approach for carrying out this research.

Designing research

Following previous exercise, in a structured manner, map out how you plan to investigate the research question. Specify the data and material, sources, place and time, methods of data collection as well as methods of analysis for each material or data. You are required to justify your choices.

Structuring a scholarly paper

Following the last two exercises, write a disposition (no longer than 1 page) where you elucidate how you are about to write this paper based on your research. Explain how each section unfolds in the paper including theory, methods, and analysis.

Further Reading

Callaway H (1992) Ethnography and experience: gender implications in fieldwork and texts. Anthropol Autobiogr 29:29–49

Carastathis A (2014) The concept of intersectionality in feminist theory. Philos Compass 9:304–314

Conaghan J (2008) Intersectionality and the feminist project in law. Routledge-Cavendish, London

DeVault ML (1996) Talking back to sociology: distinctive contributions of feminist methodology. Annu Rev. Sociol 22:29–50

McEwan C (2001) Postcolonialism, feminism and development: intersections and dilemmas. Prog Dev Stud 1:93–111

McLeod J (2020) Beginning postcolonialism. Manchester University Press, Manchester

Mills J, Birks M (2014) Qualitative methodology: a practical guide. SAGE Publications, New York

Nash JC (2008) Re-thinking intersectionality. Fem Rev 89:1–15

Wolf DL (2018) Situating feminist dilemmas in fieldwork. In: Wolf DL (ed) Feminist dilemmas in fieldwork. Routledge, London, pp 1–55

Verloo M (2005) Displacement and empowerment: reflections on the concept and practice of the Council of Europe approach to gender mainstreaming and gender equality. Soc Polit Int Stud Gender State Soc 12:344–365

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Saeidzadeh, Z. (2023). Gender Research and Feminist Methodologies. In: Vujadinović, D., Fröhlich, M., Giegerich, T. (eds) Gender-Competent Legal Education. Springer Textbooks in Law. Springer, Cham. https://doi.org/10.1007/978-3-031-14360-1_6

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Stanford Encyclopedia of Philosophy

Introduction to feminism, topics: what is feminism.

• Introduction
• What is Feminism?  
• Historical Context
• Normative and Descriptive Components
• Feminism and the Diversity of Women
• Feminism as Anti-Sexism
• Topics in Feminism: Overview of the Sub-Entries

Bibliography

Works cited.

• General Bibliography [under construction]
• Topical Bibliographies [under construction]

Other Internet Resources

Related entries, i.  introduction, ii.  what is feminism, a.  historical context, b.  normative and descriptive components.

i) (Normative) Men and women are entitled to equal rights and respect. ii) (Descriptive) Women are currently disadvantaged with respect to rights and respect, compared with men.

Feminism is grounded on the belief that women are oppressed or disadvantaged by comparison with men, and that their oppression is in some way illegitimate or unjustified. Under the umbrella of this general characterization there are, however, many interpretations of women and their oppression, so that it is a mistake to think of feminism as a single philosophical doctrine, or as implying an agreed political program. (James 2000, 576)

C.  Feminism and the Diversity of Women

Feminism, as liberation struggle, must exist apart from and as a part of the larger struggle to eradicate domination in all its forms. We must understand that patriarchal domination shares an ideological foundation with racism and other forms of group oppression, and that there is no hope that it can be eradicated while these systems remain intact. This knowledge should consistently inform the direction of feminist theory and practice. (hooks 1989, 22)

Unlike many feminist comrades, I believe women and men must share a common understanding--a basic knowledge of what feminism is--if it is ever to be a powerful mass-based political movement. In Feminist Theory: from margin to center, I suggest that defining feminism broadly as "a movement to end sexism and sexist oppression" would enable us to have a common political goal…Sharing a common goal does not imply that women and men will not have radically divergent perspectives on how that goal might be reached. (hooks 1989, 23)

…no woman is subject to any form of oppression simply because she is a woman; which forms of oppression she is subject to depend on what "kind" of woman she is. In a world in which a woman might be subject to racism, classism, homophobia, anti-Semitism, if she is not so subject it is because of her race, class, religion, sexual orientation. So it can never be the case that the treatment of a woman has only to do with her gender and nothing to do with her class or race. (Spelman 1988, 52-3)

D.  Feminism as Anti-Sexism

 i) (Descriptive claim) Women, and those who appear to be women, are subjected to wrongs and/or injustice at least in part because they are or appear to be women. ii) (Normative claim) The wrongs/injustices in question in (i) ought not to occur and should be stopped when and where they do.

III.  Topics in Feminism: Overview of the Sub-Entries

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• Frye, Marilyn.  1983. The Politics of Reality.  Freedom, CA: The Crossing Press.
• Garland-Thomson, Rosemarie. 1997.  Extraordinary Bodies: Figuring Physical Disability in American Culture and Literature. New York: Columbia University Press.
• Grewal, I. 1998.  "On the New Global Feminism and the Family of Nations: Dilemmas of Transnational Feminist Practice."  In Talking Visions: Multicultural Feminism in a Transnational Age, ed., Ella Shohat.  Cambridge, MA: MIT Press, 501-530.
• Hampton, Jean.  1993. “Feminist Contractarianism,” in Louise M. Antony and Charlotte Witt, eds. A Mind of One’s Own: Feminist Essays on Reason and Objectivity,  Boulder, CO: Westview Press.
• Haslanger, Sally. Forthcoming. “Oppressions: Racial and Other.”  In Racism, Philosophy and Mind: Philosophical Explanations of Racism and Its Implications, ed., Michael Levine and Tamas Pataki.  Ithaca: Cornell University Press.
• Held, Virginia. 1993. Feminist Morality: Transforming Culture, Society, and Politics. Chicago: University of Chicago Press.
• Herrman, Anne C. and Abigail J. Stewart, eds. 1994.  Theorizing Feminism: Parallel Trends in the Humanities and Social Sciences.  Boulder, CO: Westview Press.
• Heywood, Leslie and Jennifer Drake, eds. 1997.  Third Wave Agenda: Being Feminist, Doing Feminism. 
• Hillyer, Barbara. 1993.  Feminism and Disability. Norman, OK: University of Oklahoma Press.
• Hoagland, Sarah L.  1989. Lesbian Ethics: Toward New Values.   Palo Alto, CA: Institute for Lesbian Studies.
• Hooks, bell. 1989. Talking Back: Thinking Feminist, Thinking Black.  Boston: South End Press.
• ______.  1984. Feminist Theory from Margin to Center.  Boston: South End Press.
• ______. 1981.  Ain't I A Woman: Black Women and Feminism.   Boston: South End Press.
• Hurtado, Aída.  1996.  The Color of Privilege: Three Blasphemies on Race and Feminism. Ann Arbor: University of Michigan Press.
• Jagger, Alison M.  1983.  Feminist Politics and Human Nature.  Lanham, MD: Rowman and Littlefield.
• James, Susan. 2000.  “Feminism in Philosophy of Mind: The Question of Personal Identity.” In The Cambridge Companion to Feminism in Philosophy, ed., Miranda Fricker and Jennifer Hornsby.  Oxford: Oxford University Press.
• Kiss, Elizabeth. 1995.  "Feminism and Rights." Dissent 42(3): 342-347
• Kittay, Eva Feder.  1999.  Love’s Labor: Essays on Women, Equality and Dependency. New York: Routledge.
• Kymlicka, Will.  1989. Liberalism, Community and Culture. Oxford: Clarendon Press.
• Mackenzie, Catriona and Natalie Stoljar, eds.  2000.  Relational Autonomy: Feminist perspectives on Autonomy, Agency and the Social Self.  Oxford: Oxford University Press.
• MacKinnon, Catharine.  1989.  Towards a Feminist Theory of the State.  Cambridge, MA: Harvard University Press.
• ______.  1987. Feminism Unmodified.  Cambridge, MA: Harvard University Press.
• Mohanty, Chandra, Ann Russo, and Lourdes Torres, eds.  1991.  Third  World Women and the Politics of Feminism.    Bloomington: Indiana University Press.
• Molyneux, Maxine and Nikki Craske, eds. 2001. Gender and the Politics of Rights and Democracy in Latin America. Basingstoke: Palgrave McMillan.
• Moody-Adams, Michele. 1997.  Fieldwork in Familiar Places: Morality, Culture and Philosophy.  Cambridge: Harvard University Press.
• Moraga, Cherrie.  2000. "From a Long Line of Vendidas: Chicanas and Feminism." In her Loving in the War Years, 2nd edition.  Boston: South End Press.
• Moraga, Cherrie and Gloria Anzaldúa, eds. 1981.  This Bridge Called My Back: Writings of Radical Women of Color. Watertown, MA: Persephone Press.
• Narayan, Uma.  1997.  Dislocating Cultures: Identities, Traditions, and Third World Feminism.   New York: Routledge.
• Nussbaum, Martha. 1995.  "Human Capabilities, Female Human Beings." In Women, Culture and Development : A Study of Human Capabilities, ed., Martha Nussbaum and Jonathan Glover.  Oxford: Oxford University Press, 61-104.
• _______.  1999.  Sex and Social Justice. Oxford: Oxford University Press.
• O’Brien, Mary.  1979.  “Reproducing Marxist Man.”  In The Sexism of Social and Political Theory: Women and Reproduction from Plato to Nietzsche, ed., Lorenne M. G. Clark and Lynda Lange.  Toronto: Toronto University Press, 99-116.  Reprinted in (Tuana and Tong 1995: 91-103).
• Ong, Aihwa.  1988. "Colonialism and Modernity: Feminist Re-presentation of Women in Non-Western Societies.” Inscriptions 3(4): 90. Also in (Herrman and Stewart 1994).
• Okin, Susan Moller. 1989.  Justice, Gender, and the Family.  New York: Basic Books.
• ______.  1979.  Women in Western Political Thought.   Princeton: Princeton University Press.
• Pateman, Carole.  1988.  The Sexual Contract.    Palo Alto, CA: Stanford University Press.
• Reagon, Bernice Johnson. 1983. "Coalition Politics: Turning the Century." In: Home Girls: A Black Feminist Anthology, ed. Barbara Smith. New York: Kitchen Table: Women of Color Press, 356-368.
• Robinson, Fiona.  1999.  Globalizing Care: Ethics, Feminist Theory, and International Affairs. Boulder, CO: Westview Press.
• Rubin, Gayle.  1975.  “The Traffic in Women: Notes on the “Political Economy” of Sex.”  In Towards an Anthropology of Women , ed., Rayna Rapp Reiter.  New York: Monthly Review Press, 157-210.
• Ruddick, Sara. 1989.  Maternal Thinking: Towards a Politics of Peace.  Boston: Beacon Press.
• Schneir, Miriam, ed. 1994. Feminism in Our Time: The Essential Writings, World War II to the Present.  New York: Vintage Books.
• ______.  1972.  Feminism: The Essential Historical Writings. New York: Vintage Books.
• Scott, Joan W. 1988.  “Deconstructing Equality-Versus-Difference: or The Uses of Poststructuralist Theory for Feminism.” Feminist Studies 14 (1):  33-50.
• Silvers, Anita, David Wasserman, Mary Mahowald. 1999.   Disability, Difference, Discrimination: Perspectives on Justice in Bioethics and Public Policy . Lanham, Maryland: Rowman and Littlefield.
• Simpson, J. A. and E. S. C. Weiner, ed., 1989. Oxford English Dictionary.   2nd ed. Oxford: Clarendon Press. OED Online. Oxford University Press.  “feminism, n1” (1851).
• Snitow, Ann.  1990.  “A Gender Diary.”  In Conflicts in Feminism, ed. M. Hirsch and E. Fox Keller.  New York: Routledge, 9-43.
• Spelman, Elizabeth.  1988. The Inessential Woman.   Boston: Beacon Press.
• Tanner, Leslie B.  1970  Voices From Women's Liberation.   New York:  New American Library (A Mentor Book).
• Taylor, Vesta and Leila J. Rupp.  1996. "Lesbian Existence and the Women's Movement: Researching the 'Lavender Herring'."  In Feminism and Social Change , ed. Heidi Gottfried.  Champaign, IL: University of Illinois Press.
• Tong, Rosemarie.  1993.  Feminine and Feminist Ethics.   Belmont, CA: Wadsworth.
• Tuana, Nancy and Rosemarie Tong, eds. 1995.  Feminism and Philosophy. Boulder, CO: Westview Press.
• Walker, Alice. 1990. “Definition of Womanist,” In Making Face, Making Soul: Haciendo Caras , ed., Gloria Anzaldúa.  San Francisco: Aunt Lute Books, 370.
• Walker, Margaret Urban.  1998. Moral Understandings: A Feminist Study in Ethics. New York: Routledge.
• ______, ed. 1999.  Mother Time: Women, Aging, and Ethics. Lanham, MD: Rowman and Littlefield.
• Walker, Rebecca, ed. 1995. To Be Real: Telling the Truth and Changing the Face of Feminism.   New York: Random House (Anchor Books).
• Ware, Cellestine.  1970.  Woman Power: The Movement for Women’s Liberation .  New York: Tower Publications.
• Weisberg, D. Kelly, ed.  1993.  Feminist Legal Theory: Foundations.  Philadelphia: Temple University Press.
• Wendell, Susan. 1996. The Rejected Body: Feminist Philosophical Reflections on Disability. New York and London: Routledge.
• Young, Iris. 1990a. "Humanism, Gynocentrism and Feminist Politics."  In Throwing Like A Girl. Bloomington, IN: Indiana University Press, 73-91.
• Young, Iris. 1990b.  “Socialist Feminism and the Limits of Dual Systems Theory.”  In her Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory . Bloomington, IN: Indiana University Press.
• ______.  1990c.  Justice and the Politics of Difference.   Princeton, NJ: Princeton University Press.
• Zophy, Angela Howard. 1990.  "Feminism."  In The Handbook of American Women's History , ed., Angela Howard Zophy and Frances M. Kavenik.  New York: Routledge (Garland Reference Library of the Humanities).

General Bibliography

Topical bibliographies.

• Feminist Theory Website
• Race, Gender, and Affirmative Action Resource Page
• Documents from the Women's Liberation Movement (Duke Univ. Archives)
• Core Reading Lists in Women's Studies (Assn of College and Research Libraries, WS Section)
• Feminist and Women's Journals
• Hypatia: A Journal of Feminist Philosophy
• Feminist Internet Search Utilities
• National Council for Research on Women (including links to centers for research on women and affiliate organizations, organized by research specialties)
• Feminism and Class
• Marxist, Socialist, and Materialist Feminisms
• M-Fem (information page, discussion group, links, etc.)
• WMST-L discussion of how to define “marxist feminism” Aug 1994)
• Marxist/Materialist Feminism (Feminist Theory Website)
• MatFem   (Information page, discussion group)
• Feminist Economics
• Feminist Economics (Feminist Theory Website)
• International Association for Feminist Economics
• Feminist Political Economy and the Law (2001 Conference Proceedings, York Univ.)
• Journal for the International Association for Feminist Economics
• Feminism and Disability
• World Wide Web Review: Women and Disabilities Websites
• Disability and Feminism Resource Page
• Center for Research on Women with Disabilities (CROWD)
• Interdisciplinary Bibliography on Disability in the Humanities (Part of the American Studies Crossroads Project)
• Feminism and Human Rights, Global Feminism
• World Wide Web Review: Websites on Women and Human Rights
• International Gender Studies Resources (U.C. Berkeley)
• Global Feminisms Research Resources (Vassar Library)
• Global Feminism (Feminist Majority Foundation)
• NOW and Global Feminism
• United Nations Development Fund for Women
• Global Issues Resources
• Sisterhood is Global Institute (SIGI)
• Feminism and Race/Ethnicity
• General Resources
• WMST-L discussion on “Women of Color and the Women’s Movement” (5 Parts) Sept/Oct 2000)
• Women of Color Resources (Princeton U. Library)
• Core Readings in Women's Studies: Women of Color (Assn. of College and Research Libraries, WS Section)
• Women of Color Resource Sites
• African-American/Black Feminisms and Womanism
• African-American/Black/Womanist Feminism on the Web
• Black Feminist and Womanist Identity Bibliography (Univ. of Illinois at Urbana-Champaign Library)
• The Womanist Studies Consortium (Univ. of Georgia)
• Black Feminist/Womanist Works: A Beginning List (WMST-L)
• African-American Women Online Archival Collection (Duke U.)
• Asian-American and Asian Feminisms
• Asian American Feminism (Feminist Theory Website)
• Asian-American Women Bibliography (Schlesinger Library, Radcliffe)
• American Women's History: A Research Guide (Asian-American Women)
• South Asian Women's Studies Bibliography (U.C. Berkeley)
• Journal of South Asia Women's Studies
• Chicana/Latina Feminisms
• Bibliography on Chicana Feminism (Cal State, Long Beach Library)
• Making Face, Making Soul: A Chicana Feminist Website
• Defining Chicana Feminisms, In Their Own Words
• CLNet's Chicana Studies Homepage (UCLA)
• Chicana Related Bibliographies (CLNet)
• American Indian, Native, Indigenous Feminisms
• Native American Feminism (Feminist Theory Website)
• Bibliography on American Indian Gender Roles and Relations
• Bibliography on American Indian Feminism
• Bibliography on American Indian Gay/Lesbian Topics
• Links on Aboriginal Women and Feminism
• Feminism, Sex, and Sexuality
• 1970's Lesbian Feminism (Ohio State Univ., Women's Studies)
• The Lesbian History Project
• History of Sexuality Resources (Duke Special Collections)
• Lesbian Studies Bibliography (Assn. of College and Research Libraries)
• Lesbian Feminism/Lesbian Philosophy
• Society for Lesbian and Gay Philosophy Internet Resources
• QueerTheory.com
• World Wide Web Review: Webs of Transgender

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Feminism Dissertation Topics – Choose The Best Topic For Your Dissertation

Published by Owen Ingram at January 2nd, 2023 , Revised On June 5, 2024

Feminism is a historical, social, and political movement founded by women to achieve gender equality and remove injustice. Feminism is an important topic that has been frequently debated in a male-dominated society since the nineteenth century. However, in recent years, the feminist voice has become louder, and feminist issues have grown in popularity.

An excellent feminist research topic is all you need to write a feminist dissertation. Feminism, in general, is a broad subject that examines the challenges women confront, such as sexual harassment, oppression, repression, stereotyping, sexual objectification, and other types of political and social oppression.

As the subject is vast, selecting a feminist topic for a dissertation or research paper is a difficult challenge. So, to assist you, we have compiled a list of relevant feminist research paper topics for your perusal.

You can also visit these links to get the best dissertation ideas for extensive research about   sexual harassment dissertation topics and human rights dissertation ideas .

Latest Dissertation Topics On Feminism

• How effective are trauma-informed approaches in addressing family violence?
• What impact does economic empowerment have on the dynamics and prevalence of violence against women?
• How do feminists view current criminal justice policies and practices?
• How do conversations around domestic abuse take into account intersectionality?
• What challenges may women in different industries overcome to assume leadership roles?
• How does media consumption affect body image?
• How do gendered expectations influence appearance management behaviours in college/university settings?
• How are college campuses addressing rape culture through institutional responses?
• How do feminist views influence mental health and suicide prevention?
• How does feminism impact women’s roles and dynamics within families, considering potential negative effects?

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Trending Topics on Feminist Issues

• Examine how the internet has transformed Feminism into a public source of mockery and praise.
• Investigate the theoretical conflict between gender and sex.
• Investigate the history of the #MeToo movement and the feminist victim challenge.
• Examine the views of several feminists who are still devout Muslims on Female Genital Mutilation.
• To make the feminist message, emphasise the feminist technique and means.
• According to five works of literature or important feminists/anti-feminists of your choosing, how does Feminism establish, dismantle, and reconstruct gender roles?
• Examine how feminists deal with societal injustice and violence.
• Investigate the employability of feminist women in the United States.
• What is the feminist critic’s stance on worldwide gender inequality?
• How modern beauty standards continue to limit what and who is considered beautiful online and offline.
• How the concept of beauty is also a radical social and political prejudice that denies women some basic rights.
• Examine gender disparity and equality in American politics.
• Investigate gender imbalance and equality in the UK government.
• Consider if religion, Feminism, and liberal morality can be reconciled.
• Examine the difficulties women confront in the face of violence in nations such as India and Pakistan.
• Examine feminist psychology about Middle Eastern women.
• Analyse the changing feminist thought in the academic and in the actual world.
• How governments use Feminism as a tool for social mobilisation, resulting in the demise of their culture.
• Modern beauty standards continue to limit what and who is considered beautiful online and offline.
• The concept of beauty is also a radical social and political prejudice that denies women some basic rights.

Feminist Project Topics

• The contrast between the gender roles of women and the Feminist role in society
• Examining the benefits and drawbacks of identifying as a feminist
• Compare the benefits of being a feminist in rich and developing countries.
• Examine the future of Feminism in Taliban-controlled Afghanistan. Examine the motivating elements of Feminism throughout history
• Highlight and explain how Feminism has contributed to increased rape education.
• Feminism and government assistance: How government assistance may put an end to all vices against women
• The careful examination of equity and equality in Feminism
• The modern world’s perspective on Feminism has shifted: debate
• Investigate the lives, times, and biographies of any male feminist.
• Justify the role of Middle Eastern women in the struggle for gender equality.
• Examine any European government’s activities in promoting feminist principles.
• Examine any Southern American government’s role in preserving women’s rights.
• Investigate the relationship between Feminism and lesbianism.
• Examine the link between Feminism and the increase of single women in America.
• Determine the relevance of the emergence of liberal ideals over conservative beliefs in promoting Feminism.
• Discuss how women in the United States military are still subjected to discrimination, sexual assault, and brutality.
• Discuss the methods for eliminating sexual assault and discrimination in the military of two nations of your choice.
• Analyse the role of women in your preferred UK election.
• Investigate the issue of gender equality in modern Britain.
• Provide an outline of the British monarchy and the restoration of female kings.
• Rebuild the Women’s Trade Union League’s fundamental ideals and principles.

Research Topics On Feminism

• Give some instances of modern feminist manifestos and what they have contained in feminist thought.
• What is Feminism’s detrimental impact on teens, and how has it created hatred towards men?
• What is the public’s take on women’s influence over celebrities in the face of the law in the aftermath of R Kelly’s imprisonment?
• Speak with a self-identified feminist and discuss their views on Feminism.
• Discuss the contentious topics surrounding Feminism and provide solutions to unsolved problems.
• Examine Mona Eataly’s writings and compare her feminist beliefs to those of other black feminists.
• Investigate what bold Feminism entails.
• Should unisex restrooms be permitted in pubs, restaurants, and hotels in a world fraught with sexual violence?
• Examine the prejudices experienced by transgender women and how the feminist movement might be a sort of stereotyped freedom.
• Investigate the wide varieties of Feminism and how hairstyles can also be used to make political statements.

Feminist Topic Ideas for Discussion

• Is Feminism only a historical residue of a modern need?
• Is it possible for a female president to arise in America or the United Kingdom because Taiwan’s president is female?
• What are your opinions on female authorities serving in various roles worldwide?
• What do you think about the absence of female political representation?
• How does a lack of political representation for women influence women’s political participation?
• Could religion be claimed to be a contributing element to women’s current plight?
• The internet has been a driving factor in the pursuit of equality.
• The feminist movement is just a platform for women to gain more power.
• How have environmental and feminist issues influenced national policies?
• Have other movements swallowed Feminism?

Women Empowerment Topics

• What role does the shift from cash to digital payrolls have in empowering women in poor countries?
• Why is there such a disparity between corporate attempts to execute women’s empowerment?
• Initiatives and corporate commitments to furthering equality?
• Talk about what everyone can do to help women in their neighbourhood.
• Why is workplace health such an important issue for women’s empowerment?
• Examine the numerous advantages of women’s empowerment.
• How has the UAE’s feminist movement empowered Arab women?
• Women’s political representation, politics, and decision-making.
• Discuss the role of feminists in promoting women’s empowerment.
• Women’s empowerment in Asian countries has increased during the previous two decades.

Informative Feminism Dissertation Topics

• Is it feasible to distinguish the three major waves of Feminism while defining a cohesive philosophy?
• Why is the premise that ‘if you believe men and women are equal, you’re a feminist’ insufficient in the Feminist movement’s third wave?
• Can Feminism forge a coherent movement amid the shattered environment of 21st-century Feminist thought?
• An assessment of the third wave’s inadequacy as the final progression of Feminist thinking, as well as how the next wave will be characterised.
• What are the difficulties that Intersectional Feminism has in disentangling oppressive systems from one another, and how can the movement negotiate this complication?
• A feminist assessment of the relationship between police violence and patriarchal society.
• Where is the boundary between defending an oppressed ecology and imposing oppressive ideals?
• Investigating the relationship between authoritarian right anti-environmental and anti-feminist political thought.
• Priority or Privilege? A critical examination of the Ecofeminist movement’s inability to address class problems and the consequences for its efficacy.
• How does Feminist thought in emerging environments vary from Western Feminist philosophy?
• A critical examination of how Western Feminism fails to meet the issues of global women.
• Is it feasible for Western philosophy to accurately reflect women living in the aftermath of colonial domination in a postcolonial society?
• Is promoting gender equality in emerging countries a moral obligation or an imperialist endeavour?
• Investigate the gender difference in the pursuit of independence for any country.
• A critical examination of the role of identity politics in social justice movements in the twenty-first century.

It is possible to contribute to an ever-growing and complicated field of study by writing a dissertation or capstone on feminist philosophy and critique. In view of the complexity of the underlying issue of ‘Feminism’, there are a number of feminist dissertation topics to consider.

Please contact us immediately if you need assistance writing your feminist dissertation. Our writers have years of experience researching, writing, proofreading, and editing dissertations on the greatest feminist research topics. Upon receiving your specifications, we will provide you with a high-quality, plagiarism-free research paper on time and within your budget.

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To find dissertation topics on feminism:

• Study feminist literature and theories.
• Analyse gender-related gaps or issues.
• Explore intersectionality with race, class, etc.
• Investigate historical and contemporary perspectives.
• Consider media, politics, and arts for feminist angles.
• Choose a topic resonating with your passion and research goals.

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2/3 2/3 --> 49.2/3 --> Autotheory / Authoethnography writes Lauren Fournier in her 2021 book, . This special issue of features essays, artworks, and an interview that contribute to these intertwined histories by enacting autotheory and/or reflecting on the development of the field. The volume opens with two essays that explore embodied possibilities for living in a world saturated with violence. Cynthia Belmont reflects on deer hunting as an ecofeminist practice, arguing that vegans and subsistence hunters might find common ground in grappling with the complexities and complicities of our relationships to the land and creatures that enable us to live. Megan Sweeney creates a dialogue among three contemporary autotheorists—Christina Sharpe, Arianne Zwartjes, and Melissa Febos—who draw upon their embodied experiences in reckoning with pervasive forms of racialized, nationalized, and gendered violence. The next five pieces in this special issue center marginalized bodies and care work. Focusing on a difficult period when she was navigating a health crisis and conducting research about murders of Black women, Terrion L. Williamson discusses how reading the work of Audre Lorde renewed her affective relationship to Black feminism, reminding her that it is not just “a theory to be applied” but “a framework for a way of being.” Devaleena Das recounts her devastating experiences as an immigrant mother of color who witnessed the death of her newborn infant. Das’s autotheory illuminates how racist and sexist dimensions of the healthcare system fundamentally shape the biopolitics of visibility, protection, and care. Marshall Azad McCollum, a Bangladeshi-American, reflects on the devaluation of domestic care labor in capitalist societies; while living with his ailing grandmother in Bangladesh, McCollum witnessed how the crisis of care jeopardized the health of both his grandmother and her live-in caretaker. Na Mee’s creative nonfiction explores care work from the dual perspective of a mother whose son is a puzzle she will “never solve” and a grieving daughter who cannot save her dying father in real life or in her dreams. Finally, in dialogue with anthropologist Lyndon K. Gill, Black feminist ethnographer Gina Athena Ulysse interprets a collection of Haitian (calabash bowls) and (fabric-wrapped pine kindling) as a , a feminist “regrouping against the scattering” that enables viewers to identify and sit with the wounds of slavery. The next four pieces in this special issue highlight questions of method in engaging with and enacting autotheory. In her interview with Megan Sweeney, Arianne Zwartjes discusses the relationships among autotheory, autopolitics, and creative nonfiction, and she offers suggestions for helping students to navigate the ethical complexities of reading and writing autotheory. Conceptualizing autotheory as a “trans method,” Eamon Schlotterback examines how trans scholars use autotheoretical techniques to craft their sense of self, create alternative modes of community, and produce counterhegemonic forms of knowledge. Olivia Ordoñez analyzes Taylor Swift as an “autotheoretical songwriter” who explicitly foregrounds her ongoing process of self-construction through her songwriting, segmentation of her career into distinct eras, and re-recordings of her first studio albums. Kristen E. Nelson adopts autotheory as a method for exploring broader histories through the lens of a single story; by attempting to understand the life of a single woman burned as a witch, she attempts to fathom the loss of the countless women murdered as witches in Early Modern Europe. This special issue concludes with two essays that foreground collaborative methods of generating autotheory. Six long-term friends from different countries—Azza Basarudin, Tina Beyene, Elora Halim Chowdhury, Sharmila Lodhia, Catherine Z. Sameh, and Khanum Shaikh—illustrate the varied ways that stories about preparing and consuming food serve as crucial sites for analyzing home and nation as spaces of attachment. Israeli feminists Amal Ziv and Maya Lavie-Ajayi collaboratively interrogate their own sexual histories in relation to contemporary feminist debates, conceptualizing sexual agency “as a context-dependent and relational experience” that can coexist with “internalized oppressive discourses.” First issue of 2023 , with its outspoken defense of white supremacy and explicit criminalization of transgender and gay people along with the criminalization of abortion, this issue focuses on histories of US racial formations, gender/sexual embodiment, transgender and cripqueer activism, and exile. The review essay by Candice Lyons describes new approaches to the history of nineteenth-century racial formations. Joy Ellison, Jess Waggoner, Jessica Lee Mathiason, Adam Ostolski, and Sonja Mackenzie center gender/sexual embodiment and nonnormative people’s experience by exploring, respectively, transgender radical activism in the face of police violence targeting mainly Black transgender individuals in the Midwest, the cripqueer challenges to the exclusions of disabled people from the lesbian community, the corporate construction of reproductive risk, the right-wing invocation in Poland of resonant anti-Semitic tropes to demonize gay people, and a creative autoethnography about the challenges faced by queer parents raising children in homophobic societies. The art essay by Eva HD elicits another notion of “trans” in examining Iranian photographer Gohar Dashti’s images evoking migration, exile, and the transhuman life of plants.

Black Feminist Thought Indigenous Feminisms in Settler Contexts Decolonial and Postcolonial Approaches: A Dialogue

in the Classroom Social Media Find us on Facebook. Follow us on Twitter. Special Feature for Instructors  --> Feminist Studies, Inc. unless otherwise noted. Duplication and reproduction are not allowed. How to cite ChatGPT Use discount code STYLEBLOG15 for 15% off APA Style print products with free shipping in the United States. We, the APA Style team, are not robots. We can all pass a CAPTCHA test , and we know our roles in a Turing test . And, like so many nonrobot human beings this year, we’ve spent a fair amount of time reading, learning, and thinking about issues related to large language models, artificial intelligence (AI), AI-generated text, and specifically ChatGPT . We’ve also been gathering opinions and feedback about the use and citation of ChatGPT. Thank you to everyone who has contributed and shared ideas, opinions, research, and feedback. In this post, I discuss situations where students and researchers use ChatGPT to create text and to facilitate their research, not to write the full text of their paper or manuscript. We know instructors have differing opinions about how or even whether students should use ChatGPT, and we’ll be continuing to collect feedback about instructor and student questions. As always, defer to instructor guidelines when writing student papers. For more about guidelines and policies about student and author use of ChatGPT, see the last section of this post. Quoting or reproducing the text created by ChatGPT in your paper If you’ve used ChatGPT or other AI tools in your research, describe how you used the tool in your Method section or in a comparable section of your paper. For literature reviews or other types of essays or response or reaction papers, you might describe how you used the tool in your introduction. In your text, provide the prompt you used and then any portion of the relevant text that was generated in response. Unfortunately, the results of a ChatGPT “chat” are not retrievable by other readers, and although nonretrievable data or quotations in APA Style papers are usually cited as personal communications , with ChatGPT-generated text there is no person communicating. Quoting ChatGPT’s text from a chat session is therefore more like sharing an algorithm’s output; thus, credit the author of the algorithm with a reference list entry and the corresponding in-text citation. When prompted with “Is the left brain right brain divide real or a metaphor?” the ChatGPT-generated text indicated that although the two brain hemispheres are somewhat specialized, “the notation that people can be characterized as ‘left-brained’ or ‘right-brained’ is considered to be an oversimplification and a popular myth” (OpenAI, 2023). OpenAI. (2023). ChatGPT (Mar 14 version) [Large language model]. https://chat.openai.com/chat You may also put the full text of long responses from ChatGPT in an appendix of your paper or in online supplemental materials, so readers have access to the exact text that was generated. It is particularly important to document the exact text created because ChatGPT will generate a unique response in each chat session, even if given the same prompt. If you create appendices or supplemental materials, remember that each should be called out at least once in the body of your APA Style paper. When given a follow-up prompt of “What is a more accurate representation?” the ChatGPT-generated text indicated that “different brain regions work together to support various cognitive processes” and “the functional specialization of different regions can change in response to experience and environmental factors” (OpenAI, 2023; see Appendix A for the full transcript). Creating a reference to ChatGPT or other AI models and software The in-text citations and references above are adapted from the reference template for software in Section 10.10 of the Publication Manual (American Psychological Association, 2020, Chapter 10). Although here we focus on ChatGPT, because these guidelines are based on the software template, they can be adapted to note the use of other large language models (e.g., Bard), algorithms, and similar software. The reference and in-text citations for ChatGPT are formatted as follows: Parenthetical citation: (OpenAI, 2023) Narrative citation: OpenAI (2023) Let’s break that reference down and look at the four elements (author, date, title, and source): Author: The author of the model is OpenAI. Date: The date is the year of the version you used. Following the template in Section 10.10, you need to include only the year, not the exact date. The version number provides the specific date information a reader might need. Title: The name of the model is “ChatGPT,” so that serves as the title and is italicized in your reference, as shown in the template. Although OpenAI labels unique iterations (i.e., ChatGPT-3, ChatGPT-4), they are using “ChatGPT” as the general name of the model, with updates identified with version numbers. The version number is included after the title in parentheses. The format for the version number in ChatGPT references includes the date because that is how OpenAI is labeling the versions. Different large language models or software might use different version numbering; use the version number in the format the author or publisher provides, which may be a numbering system (e.g., Version 2.0) or other methods. Bracketed text is used in references for additional descriptions when they are needed to help a reader understand what’s being cited. References for a number of common sources, such as journal articles and books, do not include bracketed descriptions, but things outside of the typical peer-reviewed system often do. In the case of a reference for ChatGPT, provide the descriptor “Large language model” in square brackets. OpenAI describes ChatGPT-4 as a “large multimodal model,” so that description may be provided instead if you are using ChatGPT-4. Later versions and software or models from other companies may need different descriptions, based on how the publishers describe the model. The goal of the bracketed text is to briefly describe the kind of model to your reader. Source: When the publisher name and the author name are the same, do not repeat the publisher name in the source element of the reference, and move directly to the URL. This is the case for ChatGPT. The URL for ChatGPT is https://chat.openai.com/chat . For other models or products for which you may create a reference, use the URL that links as directly as possible to the source (i.e., the page where you can access the model, not the publisher’s homepage). Other questions about citing ChatGPT You may have noticed the confidence with which ChatGPT described the ideas of brain lateralization and how the brain operates, without citing any sources. I asked for a list of sources to support those claims and ChatGPT provided five references—four of which I was able to find online. The fifth does not seem to be a real article; the digital object identifier given for that reference belongs to a different article, and I was not able to find any article with the authors, date, title, and source details that ChatGPT provided. Authors using ChatGPT or similar AI tools for research should consider making this scrutiny of the primary sources a standard process. If the sources are real, accurate, and relevant, it may be better to read those original sources to learn from that research and paraphrase or quote from those articles, as applicable, than to use the model’s interpretation of them. We’ve also received a number of other questions about ChatGPT. Should students be allowed to use it? What guidelines should instructors create for students using AI? Does using AI-generated text constitute plagiarism? Should authors who use ChatGPT credit ChatGPT or OpenAI in their byline? What are the copyright implications ? On these questions, researchers, editors, instructors, and others are actively debating and creating parameters and guidelines. Many of you have sent us feedback, and we encourage you to continue to do so in the comments below. We will also study the policies and procedures being established by instructors, publishers, and academic institutions, with a goal of creating guidelines that reflect the many real-world applications of AI-generated text. For questions about manuscript byline credit, plagiarism, and related ChatGPT and AI topics, the APA Style team is seeking the recommendations of APA Journals editors. APA Style guidelines based on those recommendations will be posted on this blog and on the APA Style site later this year. Update: APA Journals has published policies on the use of generative AI in scholarly materials . We, the APA Style team humans, appreciate your patience as we navigate these unique challenges and new ways of thinking about how authors, researchers, and students learn, write, and work with new technologies. American Psychological Association. (2020). Publication manual of the American Psychological Association (7th ed.). https://doi.org/10.1037/0000165-000 Related and recent Comments are disabled due to your privacy settings. To re-enable, please adjust your cookie preferences. APA Style Monthly Subscribe to the APA Style Monthly newsletter to get tips, updates, and resources delivered directly to your inbox. Welcome! Thank you for subscribing. APA Style Guidelines Browse APA Style writing guidelines by category Abbreviations Bias-Free Language Capitalization In-Text Citations Italics and Quotation Marks Paper Format Punctuation Research and Publication Spelling and Hyphenation Tables and Figures Full index of topics 253 IMAGES ≫ Feminism and Women Rights Free Essay Sample on Samploon.com (PDF) History of Feminism Margaret Atwood- Feminism Essay Example Feminism Essay Feminist Essay Essay on Feminism in English for students || impact, importance,feminism in India || Feminism essay COMMENTS Learning critical feminist research: A brief introduction to feminist Equally so, the decades of writing on feminist research can be difficult to navigate when designing a feminist study. In this article, we speak to those in ... and power: Essays inspired by women's ways of knowing, 1st ed. New York, NY: Basic Books, pp. 431-454. Google Scholar. Harding S., Norberg K. (2005) New feminist approaches to social ... 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This chapter is structured around the issue of gender research and what it means to conduct research with a gender perspective. Thus, it discusses research methodologies inspired by feminist ontological and epistemological approaches. Drawing on feminist standpoint theory, situated knowledge, feminist poststructuralism and ... Gender Equality and Women's Empowerment: Feminist Mobilization for the This paper analyses the role of feminist mobilizing in formulating the gender equality agenda of the Sustainable Development Goals (SDGs): the goal (5) to 'achieve gender equality and empower all women and girls' and gender-related targets across other SDGs. 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Feminist research: Redefining methodology in the social sciences It uses Sandra Harding's classification of feminist epistemologies as a framework within which to map feminist studies in India. It provides examples of research studies for each methodological approach, discusses the use of feminist methodologies in sociological enquiry and argues for a more gender-sensitive approach in social research. How to cite ChatGPT Thank you to everyone who has contributed and shared ideas, opinions, research, and feedback. In this post, I discuss situations where students and researchers use ChatGPT to create text and to facilitate their research, not to write the full text of their paper or manuscript. ... For literature reviews or other types of essays or response or ... assignment essay homework paper phd resume speech thesis