four paragraph essay about social change

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Essay on social change: meaning, characteristics and other details.

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Introduction:

Change is the internal law. History and science bear ample testimony to the fact that change is the law of life. Stagnation is death. They tell us stories of man’s rise and growth from the Paleolithic age to the Neolithic age, then to the Stone Age and next to the copper age etc. On the stage of the world, scenes follow scenes, acts follow acts, and drama follows drama. Nothing stands still.

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The wheel of time moves on and on. The old dies and the young steps into the world. We ring out the old and ring in the new. A child changes into a boy, a boy into a youth and then into a man. The bud changes into a flower. The dawn turns into morning, morning into noon, noon into afternoon and afternoon into night.

It is said, “Today is not yesterday, we ourselves change. No change is permanent, it is subject to change. This is observed in all spares of activity. Change indeed is painful, yet needful”. Flowing water is wholesome, and stagnant water is poisonous. Only when it flows through and alters with changes, it is able to refresh and recreate.

Change is an ever-present phenomenon. It is the law of nature. Society is not at all a static phenomenon, but it is a dynamic entity. It is an ongoing process. The social structure is subject to incessant changes. Individuals may strive for stability, yet the fact remains that society is an every changing phenomenon; growing, decaying, renewing and accommodating itself to changing conditions.

The human composition of societies changes over time, technologies expand, ideologies and values take on new components; institutional functions and structures undergo reshaping. Hence, no society remains complete static. Incessant changeability is very inherent nature of human society.

A social structure is a nexus of present relationships. It exists because social beings seek to maintain it. It continues to exist because men demand its continuance. But the existing social structure is influenced by many factors and forces that inevitably cause it to change. Society is thus subject to continuous change.

The change of man and society has been the central and quite dominant concern of sociology right from the time when it emerged as branch of learning. The concern for social change is of great importance not only in studying past changes but also in investigating ‘future’ developments.

Meaning of Social Change :

Change implies all variations in human societies. When changes occur in the modes of living of individuals and social relation gets influenced, such changes are called social changes.

Social change refers to the modifications which take place in life pattern of people. It occurs because all societies are in a constant state of disequilibrium.

The word ‘change’ denotes a difference in anything observed over some period of time. Hence, social change would mean observable differences in any social phenomena over any period of time.

Social change is the change in society and society is a web of social relationships. Hence, social change is a change in social relationships. Social relationships are social processes, social patterns and social interactions. These include the mutual activities and relations of the various parts of the society. Thus, the term ‘social change’ is used to describe variations of any aspect of social processes, social patterns, social interaction or social organization.

Social change may be defined as changes in the social organization, that is, the structure and functions of the society.

Whenever one finds that a large number of persons are engaged in activities that differ from those which their immediate forefathers were engaged in some time before, one finds a social change.

Whenever human behaviour is in the process of modification, one finds that social change is occurring. Human society is constituted of human beings. Social change means human change, since men are human beings. To change society, as says Davis, is to change man.

Theorists of social change agree that in most concrete sense of the word ‘change’, every social system is changing all the time. The composition of the population changes through the life cycle and thus the occupation or roles changes; the members of society undergo physiological changes; the continuing interactions among member modify attitudes and expectations; new knowledge is constantly being gained and transmitted.

Defining Change:

The question to what social change actually means is perhaps the most difficult one within the scientific study of change. It involves the often neglected query of what ‘kind’ and degree of change in what is to be considered social change.

Most analysts of social change deal with this question implicitly somewhere in their theoretical system or in the context of the latter’s application to some empirical case. For the present purpose it should suffice to examine definitions that are frequently used to conceptualise change.

According to Jones “Social change is a term used to describe variations in, or modifications of any aspect of social processes, social patterns, social interaction or social organization”.

As Kingsley Davis says, “By Social change is meant only such alternations as occur in social organization – that is, the structure and functions of society”.

According to Maclver and Page, “Social change refers to a process responsive to many types of changes; to changes the man in made condition of life; to changes in the attitudes and beliefs of men, and to the changes that go beyond the human control to the biological and the physical nature of things”.

Morris Ginsberg defines, “By social change, I understand a change in social structure, e.g., the size of the society, the composition or the balance of its parts or the type of its organization”.

P. Fairchild defines social change as “variations or modifications in any aspects of social process, pattern or form.

B. Kuppuswamy says, “Social change may be defined as the process in which is discernible significant alternation in the structure and functioning of a particular social system”.

H.M. Johnson says, “Social change is either change in the structure or quasi- structural aspects of a system of change in the relative importance of coexisting structural pattern”.

According to Merrill and Eldredge, “Change means that large number of persons are engaging in activities that differ from those which they or their immediate forefathers engaged in some time before”.

Anderson and Parker define, “Social change involves alternations in the structure or functioning of societal forms or processes themselves”.

According to M.D. Jenson, “Social change may be defined as modification in ways of doing and thinking of people.

As H.T. Mazumdar says, “Social change may be defined as a new fashion or mode, either modifying or replacing the old, in the life of people or in the operation of a society”.

According Gillin and Gillin, “Social changes are variations from the accepted modes of life; whether due to alternation in geographical conditions, in cultural equipment, composition of the population or ideologies and brought about by diffusion, or inventions within the group.

By analyzing all the definitions mentioned above, we reach at the conclusion that the two type of changes should be treated as two facts of the same social phenomenon. Two type of changes are e.g. (i) changes in the structure of society, (ii) changes in the values and social norms which bind the people together and help to maintain social order. These two type of changes should not, however, be treated separately because a change in one automatically induces changes in the other.

For example, a change in the attitude of the people may bring about changes in the social structure. Towards the close of the 19 century, there was a tendency in the countries of Western Europe for families to grow smaller in size. There is a general agreement that this has been brought about mainly by voluntary restriction of births”.

In this case, a change in the attitude of the people is mainly responsible for change in the social structure. On the other hand, a change in the social structure may bring about attitudinal change among the members of the society. Transformation of rural society into industrial society is not simply a change in the structure of society. For example, industrialisation has destroyed domestic system of production.

The destruction of domestic system of production has brought women from home to factory and office. The employment of women gave them a new independent outlook. The attitude of independence instead of dependence upon men has become the trait of women’s personally. Hence, these two type of changes should not be treated separately but both of them should be studied together.

The problem of social change is one of the central foci of sociological inquiry. It is so complex and so significant in the life of individual and of society that we have to explore the ‘why’ and ‘how’ of social change in all its ramifications.

Characteristics of Social Change :

The fact of social change has fascinated the keenest minds and still poses some of the great unsolved problems in social sciences. The phenomenon of social change is not simple but complex. It is difficult to understand this in its entirety. The unsolved problems are always pressurising us to find an appropriate answer. To understand social change well, we have to analyse the nature of social change which are as follows:

1. Social Change is Social:

Society is a “web of social relationships” and hence social change obviously means a change in the system of social relationships. Social relationships are understood in terms of social processes and social interactions and social organizations.

Thus, the term social change is used to describe variation in social interactions, processes and social organizations. Only that change can be called social change whose influence can be felt in a community form. The changes that have significance for all or considerable segment of population can be considered as social change.

2. Social Change is Universal:

Change is the universal law of nature. The social structure, social organization and social institutions are all dynamic. Social change occurs in all societies and at all times. No society remains completely static.

Each society, no matter how traditional and conservative, is constantly undergoing change. Just as man’s life cannot remain static, so does society of all places and times. Here adjustment take place and here conflict breaks down adjustment. Here there is revolution and here consent. Here men desire for achieving new goals, and here they return to old ones.

3. Social Change occurs as an Essential law:

Change is the law of nature. Social change is also natural. Change is an unavoidable and unchangeable law of nature. By nature we desire change. Our needs keep on changing to satisfy our desire for change and to satisfy these needs, social change becomes a necessity. The truth is that we are anxiously waiting for a change. According to Green, “The enthusiastic response of change has become almost way of life.

4. Social Change is Continuous:

Society is an ever-changing phenomenon. It is undergoing endless changes. It is an “ongoing process”. These changes cannot be stopped. Society is subject to continuous change. Here it grows and decays, there it finds renewal, accommodates itself to various changing conditions.

Society is a system of social relationship. But these social relationships are never permanent. They are subject to change. Society cannot be preserved in a museum to save it from the ravages of time. From the dawn of history, down to this day, society has been in flux.

Social change manifests itself in different stages of human history. In ancient times when life was confined to caves (Stone Age), the social system was different from that of the computer age today. There is no fixity in human relationships. Circumstances bring about many a change in the behaviour patterns.

5. Social Change Involves No-Value Judgement:

Social change does not attach any value judgement. It is neither moral nor immoral, it is amoral. The question of “what ought to be” is beyond the nature of social change. The study of social change involves no-value judgement. It is ethically neutral. A correct decision on what is empirically true is not the same as correct decision on what ought to be.

6. Social Change is Bound by Time Factors:

Social change is temporal. It happens through time, because society exists only as a time-sequences. We know its meaning fully only by understanding it through time factors. For example, the caste system which was a pillar of stability in traditional Indian society, is now undergoing considerable changes in the modern India.

There was less industrialisation in India during 50s. But in 90s, India has become more industrialized. Thus, the speed of social change differs from age to age. The reason is that the factors which cause social change do not remain uniform with the changes in time.

7. Rate and Tempo of Social Change is Uneven:

Though social change is a must for each and every society, the rate, tempo, speed and extent of change is not uniform. It differs from society to society. In some societies, its speed is rapid; in another it may be slow. And in some other societies it occurs so slowly that it may not be noticed by those who live in them. For example, in the modern, industrial urban society the speed and extent of change is faster than traditional, agricultural and rural society.

8. Definite Prediction of Social Change is Impossible:

It is very much difficult to make out any prediction on the exact forms of social change. A thousand years ago in Asia, Europe and Latin America the face of society was vastly different from that what exists today. But what the society will be in thousand years from now, no one can tell.

But a change there will be. For example, industrialisation and urbanisation has brought about a series of interrelated changes in our family and marriage system. But we cannot predict the exact forms which social relationships will assume in future. Similarly, what shall be our ideas, attitudes and value in future, it is unpredictable.

9. Social Change Shows Chain-Reaction Sequences:

Society is a dynamic system of interrelated parts. Changes in one aspect of life may induce a series of changes in other aspects. For example, with the emancipation of women, educated young women find the traditional type of family and marriage not quite fit to their liking.

They find it difficult to live with their parents-in-law, obeying the mother-in-law at every point. They desire separate homes. The stability of marriages can no longer be taken for granted. The changing values of women force men to change their values also. Therefore, society is a system of interrelated parts. Change in its one aspect may lead to a series of changes in other aspects of the society.

10. Social Change takes place due to Multi-Number of Factors:

Social change is the consequence of a number of factors. A special factor may trigger a change but it is always associated with other factors that make the triggering possible. Social change cannot be explained in terms of one or two factors only and that various factors actually combine and become the ’cause’ of the change. M. Ginsberg observes: “A cause is an assemblage of factors which, in interaction with each other, undergo a change”. There is no single master key by which we can unlock all the doors leading to social change. As a matter of fact, social change is the consequence of a number of factors.

11. Social Changes are Chiefly those of Modifications or of Replacement:

Social changes may be considered as modifications or replacements. It may be modification of physical goods or social relationships. For example, the form of our breakfast food has changed. Though we eat the same basic materials such as meats, eggs corn etc. which we ate earlier, their form has been changed.

Ready-to-eat cornflakes, breads, omelets are substituted for the form in which these same materials were consumed in earlier years. Further, there may be modifications of social relationships. For example, the old authoritarian family has become the small equalitarian family. Our attitudes towards women’s status and rights, religion, co-education etc. stand modified today.

12. Social Change may be Small-scale or Large-scale:

A line of distinction is drawn between small-scale and large scale social change. Small-scale change refers to changes within groups and organizations rather than societies, culture or civilization.

According W.E. Moore, by small-scale changes we shall mean changes in the characteristics of social structures that though comprised within the general system identifiable as a society, do not have any immediate and major consequences for the generalised structure (society) as such.

13. Short-term and Long-term Change:

The conceptualization of the magnitude of change involves the next attribute of change, the time span. That is to say, a change that may be classified as ‘small-scale from a short-term perspective may turn out to have large-scale consequences when viewed over a long period of time, as the decreasing death rate since the 1960 in India exemplifies.

14. Social Change may be Peaceful or Violent:

At times, the attribute ‘peaceful’ has been considered as practically synonymous with ‘gradual’ and ‘violent’ with ‘rapid’. The term ‘violence’ frequently refers to the threat or use of physical force involved in attaining a given change. In certain sense, rapid change may ‘violently’ affect the emotions, values and expectations of those involved.

According to W.E. Moore, “A ‘true’ revolution, a rapid and fundamental alternation in the institutions or normative codes of society and of its power distribution, is rapid and continuous by definition and is likely to be violent, but may well be orderly as opposed to erratic”.

‘Peaceful’ has to do with the changes that take place by consent, acceptance or acquisition and that are enforced by the normative restraints of society.

15. Social Change may be Planned or Unplanned:

Social change may occur in the natural course or it is done by man deliberately. Unplanned change refers to change resulting from natural calamities, such as famines and floods, earthquakes and volcanic eruption etc. So social change is called as the unchangeable law of nature. The nature is never at rest.

Planned social change occurs when social changes are conditioned by human engineering. Plans, programmes and projects are made by man in order to determine and control the direction of social change.

Besides that by nature human beings desire change. The curiosity of a man never rests; nothing checks his desire to know. There is always a curiosity about unknown. The needs of human beings are changing day by day. So to satisfy these needs they desire change.

16. Social Change may be Endogenous or Exogenous:

Endogenous social change refers to the change caused by the factors that are generated by society or a given subsystem of society. Conflict, communication, regionalism etc. are some of the examples of endogenous social change.

On the other hand, exogenous sources of social change generally view society as a basically stable, well-integrated system that is disrupted or altered only by the impact of forces external to the system (e.g., world situation, wars, famine) or by new factors introduced into the system from other societies. For example, technological transfer and brain drain, political and cultural imperialism may lead to the diffusion of cultural traits beyond the limits of single societies.

17. Change Within and Change of the System:

The distinction between kinds of change has been developed by Talcott Parsons in his analysis of change ‘within’ and change ‘of the system, i.e., the orderly process of ongoing change within the boundaries of a system, as opposed to the process resulting in changes of the structure of the system under consideration. Conflict theorists draw our attention to the fact that the cumulative effect of change ‘within’ the system may result in a change ‘of’ the system.

To conclude, some of the attributes most frequently used in describing change are: magnitude of change (small-scale, large-scale changes), time pan, direction, rate of change, amount of violence involved. These dimensions should not be taken as either/or attributes but rather as varying along a continuum from one extreme to another (e.g., revolutionary vs evolutionary).

Other categorization that have been devised involve division of changes on the basis of such characteristics as continuous vs spasmodic, orderly vs erratic and the number of people (or roles) affected by or involved in change.

Although no hard and fast categories have yet been developed into which we can fit different types of change, the use of the foregoing distinctions, may be helpful in clarifying one’s conceptualization of any type of change or at least, they can help one to understand the complexities involved in developing a definition of the subject of social change.

Social Evolution :

In explaining the concept of social change, sociologists from time to time used words and expressions like evolution, growth, progress, development, revolution, adaptation etc. discarding one in preference to the other.

Though the concept of evolution was known to the generation preceding the publication of Darwin’s “Origin of Species”, the notion of social evolution was taken directly from the theories of biological evolution. Evolution in biological science means the developing of an organism.

It is a process by which a thing continuously adopts itself to its environment and manifests its own nature. Consequently it is a change which permeates the whole character of the object. Many social theorists from Herbert Spencer to Sumner applied this conception of ‘organic evolution’ in various ways to the explanation of social change.

The term ‘evolution’ is borrowed from biological sciences to Sociology. The term ‘organic evolution’ is replaced by ‘social evolution’ in sociology. Whereas the term ‘organic evolution’ is used to denote the evolution of organism, the expression of ‘social evolution is used to explain the evolution of human society.

It was hoped that the theory of social evolution would explain the origin and development of man. Anthropologists and Sociologists wanted to find a satisfactory and significant explanation of how our society evolved.

They were very much impressed by the idea of organic evolution which explain how one species evolves into another, and wanted to apply the same to the social world. Hence, the concept of social evolution is quite popular in sociological discussion.

Sociologists adopted the word ‘evolution’ to convey the sense of growth and change in social institutions. Social institutions are the result of evolution. They began to work to trace the origin of the ideas, institutions and of the developments.

The term ‘evolution’ is derived from the Latin word ‘evolvere’ which means to ‘develop’ or ‘to unfold’. It is equivalent to the Sanskrit word ‘Vikas’. Evolution literally means gradually ‘unfolding’ or ‘unrolling’. It indicates changes from ‘within’ and not from ‘without’. The concept of evolution applies more precisely to the internal growth of an organism.

Evolution means more than growth. The word ‘growth’ connotes a direction of change but only of quantitative character e.g., we say population grows, town grows etc. But evolution involves something more intrinsic; change not merely in size but also in structure.

According to Maclver and Page, “Evolution involves something more intrinsic, a change not merely in size but at least in structure also”.

Ogburn and Nimkoff write, “Evolution is merely a change in a given direction”.

Ginsberg says, “Evolution is defined as a process of change which results in the production of something new but revealing “an orderly continuity in transition”. That is to say, we have evolution when” the series of changes that occur during a period of time appear to be, not a mere succession of changes, but a ‘continuous process’, through which a clear ‘thread of identity runs’.

Evolution describes a series of interrelated changes in a system of some kind. It is a process in which hidden or latent characters of a thing reveal themselves. It is a principle of internal growth. It shows not merely what happens to a thing but also what happens within it. “What is latent becomes manifest in it and what is potential is made actual.”

Evolution is an order to change which unfolds the variety of aspects belonging to the nature of changing object. We cannot speak of evolution when an object or system is changed by forces acting upon it from without. The change must occur within the changing unity.

Characteristics of Social Evolution :

According to Spencer, “Evolution is the integration of matter and concomitant dissipation of motion during which matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity.” Society, according to his view, is also subject to a similar process of evolution; that is, changing from a state of ‘incoherent homogeneity’ to a state of ‘coherent heterogeneity.’

Evolution is, thus, a gradual growth or development from simple to complex existence. The laws of evolution which were initially fashioned after the findings of charters. Darwin, came to be known as social Darwinism during the nineteenth century.

Spencer’s point of view can best be illustrated by an example. In the beginning, the most primitive stage, every individual lived an individualistic life, trying to know and do things about himself alone.

Every man was more or less similar, in so far as his ignorance about organized social life was concerned. In this sense, the people were homogenous. At that stage, neither they were able to organize their social life, nor could they work together. There was no system; nothing definite, expect their incoherent or loose-group-formations.

Thus, they formed “an indefinite, incoherent homogeneity,” But gradually, their experiences, realizations and knowledge increased. They learnt to live and to work together. The task of social organisation was taken on, division of labour was elaborated; and each found a particular type of work which he could do best. All worked in an organized and definite way towards a definite goal. Thus, a state of “definite, coherent heterogeneity” was reached.

Herbert Spencer has prescribed four important principles of evolution. These principles are:

1. Social evolution is on cultural or human aspect of the law of change of cosmic evolution.

2. Hence, social evolution take place in the same way at all places and progress through some definite and inevitable stages.

3. Social evolution is gradual.

4. Social evolution is progressive.

In addition to this characteristics, other features of social evolution are clearly evident which are discussed below.

Evolution is a Process of Differentiation and Integration:

The concept of evolution as a process of differentiation cum-integration was first developed by the German Sociologists Von Baer and subsequently by Spencer and many others.

(i) In order to understand this statement, i.e. evolution takes place through differentiation and Integration; we have to study the history of a society over a long, period of time. Then we shall find that its associations, institutions, etc” are constantly evolving or developing.

In social evolution, new and ever newer circumstances and problems are constantly appearing. In order to cope with them, new associations and institutions are evolved. For example, a community in a town previously. When the town had been a small community, its management was the responsibility of a Panchayat or a town area committee.

Now that the town has become a big commercial centre, its management is in the hands of a dozer different committees. One of them looks after the educational facilities, another looks after the sanitation, a third is deputed to look after the octroi, while a fourth manages the markets and so on. In this way, this differentiation increases with the evolution of the town.

(ii) But without Integration, this differentiation cannot take one anywhere. Hence, synthesis along with differentiation is necessary. In urban areas one can find various sectarian associations such as Khandayat Kshatriya Mahasabha, Kayastha society, Brahman Samiti, Napita associations etc.

At the same time, one also can find institutions: ‘Arya Samaj’,” etc. which synthesize and compromise associations based on various caste and class distinctions. Today, while new nations are coming into being in the human society, equally strong efforts are being made to create a world society by compromising these nations.

(iii) By virtue of this double processes of differentiation and integration, the efficiency of the society is being constantly increased. Division of labour is the magic word of modern economic evolution. By an increase in the number of associations and institutions in society, work in various spheres is performed more successfully. And because of the process of synthesis, various spheres take advantage of each other’s efficiency also.

Maclver points it out in a very systematic manner. According to him, evolution or differentiation manifests itself in society by (a) a greater division of society by labour, so that thereby a more elaborate system of cooperation, because the energy of more individuals is concentrated on more specific tasks, a more intricate nexus of functional relationships, is sustained within the group; (b) an increase in the number and the variety of functional associations and institutions, so that each is more defined or more limited in the range or character of its service; and (c) a greater diversity and refinement in the instruments of social communication, perhaps above all in the medium of language.

Various sociologists have laid stress on one or another of these aspect of evolution. Thus, Emile Durkheim has insisted on the preeminent importance of the social division of labour as a criterion of social development. Other writers have taken the various aspects together and sought to show that society passes through a definite series of evolutionary stages.

Social Evolution does not always proceed by Differentiation:

Morris Ginsberg writes, “The notion that evolution is a movement from the simple to the complex can be and has been seriously disputed.” In every field where we find the forces of differentiation at work, there the opposite trends are also manifested. For example in the development of languages, where the process of differentiation has been stressed, we have many disconnecting facts.

The modern languages derived from Sanskrit Like Bengali, Gujarati, Telugu and Tamil cannot be compared in their structure with the richness and diversity of their origin. Here the process is not towards differentiation but towards simplification.

In the development of religion too, the transition from fusion to differentiation is difficult to see. On the whole we find that social evolution does not always proceed by differentiation.

However in spite of the various difficulties, the concept of evolution still retains its usefulness. Maclver has strongly supported the principle of social evolution. He has criticised the practice of believing social evolution to be imaginary. Social evolution is a reality. Maclver has given some arguments in favour of the reality of social evolution.

He emphasizes, if we open the pages of History, we find that in the beginning there was no differentiation of institutions within human society or the performance of diverse functions. But latter on, as culture and civilization progressed, differentiation increased and it is even now increasing. This historical fact is an evidence of the extent and element of reality in the principle of social evolution.

Social Evolution and Organic Evolution :

Though ‘social evolution’ is borrowed from the biological concept of ‘organic evolution’, still then these two terms are not one and the same. There are some basic differences between the two which are as follows:

Firstly, organic evolution implies the differentiation in the bodily structure, which is generally in the form of new organs to use for different purpose. But social evolution does not imply this. Man is the centre of social evolution.

He need not have to develop new organ to adjust himself with changed conditions of life. Because man has the capacity of inventing tools, making instruments and devising techniques to control the forces of nature and to adjust himself with the natural conditions. He can look before and after.

Secondly, in organic evolution, the transmission of qualities takes place through biological heredity, i.e. through ‘genes’. But social evolution takes place through ideas, discoveries, inventions and experiences. Here the changes are transmitted mostly through the mental ability and genius of man.

Thirdly, in case of organic evolution only the descending generation is affected by the structural modification, alterations. But in social evolution even the old as well as the new generations are affected by it. For example, invention of new techniques and devices is influencing the present as well as the future generations.

Lastly, the organic evolution is continuous. There can be no break in it. It is continuous because of the irresistible pressure within the organisation and of environment or natural forces. But such a continuity may not be observed in the case of social evolution. It is subject to disruption. It is an intermittent. It lacks continuity.

Social Change and Social Evolution :

Social change is an ever-present phenomenon everywhere. When we speak of social change, we suggest so far no law, no theory, no direction, even no continuity. Social change occurs in all societies and at all times. No society remains completely static. The term ‘social change’ itself is wholly neutral, implying nothing but differences that take place in human interactions and interrelations.

In explaining this concept of social change, modern sociologists from time to time used different words and expressions. Evolution is one of them. Many social theorists form Herbert Spencer to Sumner applied this conception of evolution in various ways to the interpretation of social change. But many modern theorists, particularly American, have abandoned the idea that social change takes place by evolutionary stages.

Evolution describes a series of interrelated changes in a system of some kind. It is a process in which hidden or latent characters of a thing reveal themselves. It shows not merely what happens to a thing but also what happens within it.

Evolution is an order of change which unfolds the variety of aspects belonging to the nature of changing object. We cannot speak of evolution when an object or system is changed by forces acting upon it from without.

The change must occur within the changing unity. Evolution is a process involving a changing adaptation of the object to its environment and a further manifestation of its own nature. Consequently, it is a change permeating the whole character of the object, a sequence in which the equilibrium of its entire structure undergoes modification.

According to Maclver, evolution is not mere change. It is an immanent process resulting in increased complexity and differentiation. He writes, “the Kernel of organic evolution is differentiation, a process in which latent or rudimentary characters take a distinct and variable form within the unity of the organism.”

Maclver further says, evolution or differentiation manifests itself in society by (a) a greater division of labour resulting in great specialization (b) an increase in the number and variety of functional associations, (c) a greater diversity and refinement in the means of social communication. “When these changes are proceeding, society is evolving”, concludes Maclver.

The concept of progress found notable expression in the writings of the French Philosophers such as Turgot, Condorcent and Fancis Bacon of the 18th century and has been a dynamic agent in the social activity of modern man. Sociologists such as Saint Simon, Auguste Comte and Herbert Spencer were the earlier exponents of the idea of progress. According Comte, it was the intellectual elite who could bring about an era of progress.

Etymologically, the word progress means “moving forward.” But moving forward or backward, progress or regress are relative terms. If it be remarked that such and such country has progressed, no meaningful information can be extracted from such a statement unless the direction towards which progress has been made be known.

In this way, progress is not mere change. It is a change in particular direction. The word progress cannot be appended to change in every direction. For example, if the condition of agriculture in a particular country worsens and a famine results, it is undeniably a change, but it will not be called progress. Progress means moving forward in the direction of achievement of some aim.

Different thinkers have defined progress in different ways. The important definitions are as follows:

Maclver writes, “By progress we imply not merely direction, but direction towards some final goal, some destination determined ideally not simply by the objective consideration at work.

Lumely defines, “Progress is a change, but it is a change in a desired or approved direction, not in any direction.”

Ginsberg defines progress as “A development or evolution in a direction which satisfies rational criterion of value”.

According to Ogburn, “Progress is a movement towards an objective thought to be desirable by the general group for the visible future.

Burgess writes, “Any change or adoption to an existent environment that makes it easier for a person or group of persons or other organized from of life to live may be said to represent progress”.

Progress means an advance towards some ideally desirable end. Since progress means change for the better it definitely implies a value judgement of highly subjective character. For value, like taste, has no measuring rod.

A particular social change may seem to be progressive to one person to another it may seem retrogression, because they have different values. The concept of social progress is, therefore, subjective but it has reference to an objective condition.

Criteria of Progress :

It is difficult to explain the criteria of progress which are relative to their temporal context. Social values determine progress. Whether any change will be considered as progress or not depends upon the social values. Social values change with time and place. The criteria of progress change with the change of social values. Hence, it is difficult to formulate a universally acceptable criterion of progress. However, the following can be tentatively suggested.

Health and Longevity of Life:

Average length of life is one index of progress whether the world is growing better. But it does not necessarily follow from this that a longer life must be more pleasurable and better.

In the opinion of some persons, wealth or economic progress is a criterion of progress.

Population:

Some people are of the view that an increase in population is a sign of progress. But over-population cannot be a sign of progress.

Moral Conduct:

According to some thinkers, moral conduct is the criterion of progress.

Since life has many facets, it is not possible to formulate any one criterion of progress. But is stated that the integrated development of society is the criterion of progress. Integrated development comprehends all mental, physical and spiritual aspects including above criteria.

Nature of Progress :

By analysing above definitions, we find that progress is a change, a change for the better. When we speak of progress, we simply not merely direction, but direction towards some final goal. The nature of the progress depends upon two factors, the nature of the end and the distance of which we are from it.

The modern writers today speak of social progress though they do not have a single satisfactory explanation of the concept. In order to have a better understanding of the meaning of progress, we have to analyse the following attributes.

1. Progress is Dependent upon Social Values:

Progress dependent upon and is determined by social values. It means that progress does not have precisely the same meaning at all times and places, because values change from time to time. There is no object which can uniformly or eternally be considered valuable irrespective of time and place.

Due to this reason, Maclver and Page have written, “The concept of progress is a chameleon that take on the colour of the environment when we feel adjusted to that environment, and some contrasting colour when we feel maladjusted.

2. There is a Change in Progress:

Change is one of its essential attributes. The concept of progress presupposes the presence of change. Without change, there can be no progress.

3. In Progress the Desired End is Achieved:

The progress is not mere change. It is a change in a particular direction. Broadly speaking, progress means an advance towards some ideally desirable end. It always refers to the changes that leads to human happiness. Not all changes imply progress.

4. Progress is Communal:

Progress from its ethical point of view, may be personal but from the sociological point of view, is communal since sociology is that science of society. In it, the individual is taken into consideration only as a part of society. Only that change, whose influence can be felt on entire community or society for its betterment or welfare, can be called social progress.

5. Progress is Volitional:

Progress does not come about through inactivity. Desire and volition are needed for progress. Efforts have to be made and when these efforts are successful it is called progress. It is an uphill task. It must be remembered that every effort is not progressive.

6. Progress is Variable:

The concept of progress varies from society to society, place to place and from time to time. It does not remain constant in all times and of all places. That which is today considered as the symbol or progress may tomorrow be considered and treated as a sign of regress. For example, in India, free mixing of young boys and girls may be interpreted as an indication of regress, whereas the same may symbolise progress in the Western Countries.

7. Criteria of Progress are Variable:

As stated earlier criteria of progress are relative to their temporal context. Social values determine progress. But social values change with time and place. Therefore, criteria of progress vary from place to place. Further, different scholars have prescribed different criteria of progress. For example, health and longevity have been considered as criteria of progress by some, while other have taken economic security, moral conduct as the criteria of progress.

8. Progress does not have a Measuring Rod:

The term progress is very much subjective and value-loaded. It is not demonstrable with a degree of certainty. We cannot show it to others unless they first accept our evaluations. We may or may not agree that there is progress, but we cannot prove it. Progress is a reality which is immeasurable and undemonstrable. Anything that cannot be demonstrated and measured scientifically cannot be rejected socially. It is especially true in the case of progress.

To conclude, progress conveys the sense of something better and improved. The advancement in technology was opposed to contribute to progress. But, these developments did not carry the sense of progress. It was advancement only in a particular direction.

The comprehensiveness of progress was missing. The extremes of poverty and health, of ignorance and enlightenment had continued to coexist as ever before. Progress as conceived over the ages past, is now considered to be illusive. The end of progress, it has come to be accepted, cannot be determined.

The ‘progress’ in the West did not meet all its ends. It did not bring the fulfillment, that was taken to be its true aim. For this, the use of the term progress was considered inappropriate. The application of the term fell into disfavour. More so, the growing belief that sociology should be value-free also discouraged the use of this expression.

Social Change and Social Progress :

Change is the basic content of both evolution and progress. But the term change is wholly neutral, only suggesting variation in a phenomena over, a period of time. The moment the specifications like direction, desirability, and value-judgement are added to change, another terminology ‘progress’ becomes necessary to describe the process of change.

Progress is not mere change. It is a change in particular direction. It cannot be appended to change in every direction. The word progress means moving forward in the direction and achievement of some desired goal. It is certainly a change, a change for the better not for the worse. The concept of progress always involves and implies value judgement. It is not possible to speak of progress without reference to standards. Not all changes imply progress.

But social change is a generic term, an objective term describing one of the fundamental processes. There is no value-judgement attached to it. It is true that some changes are beneficial to mankind and some are harmful.

But social change is neither moral nor immoral, but amoral. The study of social change involves no value-judgement, while the concept of social progress implies values judgement. Social progress means improvement, betterment, moving to a higher level from a lower level.

Social Evolution and Social Progress :

In the earlier theories of biological evolution, the concept of social evolution was intimately connected with social progress. For the social evolutionists of the nineteenth century from Auguste Comte to Herbert Spencer and Lester F. Ward, social evolution was, in effect, social progress. Modern sociologists, particularly Americans, do not hold this proposition.

They point out that evolution does not mean progress, because when a society is more evolved it does not necessarily follow that it is more progressive. If it would have been progressive, Maclver and Page remark that people in the more evolved society are better or better fitted to survive or more moral or more healthy than those we call primitive. Even if the opposite were true, it would not refute the fact that their society is more evolved.”

Social evolution should also be distinguished from social progress. Firstly L.T. Hobhouse says, evolution means a sort of growth while .social progress means the growth of social life in respect of those qualities to which human beings attach or can rationally attach value. The relation between the two is thus a ‘genus-species’ relation.

Social progress is only one among many possibilities of social evolution; any or every form of social evolution is not a form of social progress. For example, caste system in India is a product of social evolution. But it does not signify progress. Hobhouse concludes, “that it is good, the fact that society has evolved is no proof that it progressed.

Secondly, evolution is merely change in a given direction. It describes a series of interrelated changes in a system of some kind. It refers to an objective condition which is not evaluated as good or bad. On the contrary, progress means change in a direction determined ideally. In other words, it can be said, progress means change for the better not for the worse.

It implies a value-judgement. The evolutionary process may move in accordance with our notion of desirable change, but there is no logical necessity that it should. The concept of progress necessarily involves a concept of end. And the concept of end varies with the mentality and experience of the individual and the group.

The affirmation of evolution “depends on our perception of objective evidences, whereas the affirmation or denial of progress depends on our ideals.” It follows that evolution is a scientific concept and progress is an ethical concept. Evolution is a demonstrable reality; out the term progress is very much subjective and value-loaded and is not demonstrable with a degree of certainty.

While social evolution is clearly distinguished from social progress, we must not loose sight of their relationships. Ethical valuations or ideas (Progress) are socially determined and hence determine the objective phenomena (Evolution) of society. They have always been powerful in shaping and moving the world. In some manner they are active in every process of social change. “All social change has this double character.”

From the above analysis we find, though the above three concepts, social change, social evolution and social progress share many common reference points, they have different intellectual framework. They all articulate same consequential effects.

In all the three processes, one cause produces a number of effects, the effect and cause get intermixed to produce other new effects, again new connections between cause and effect are established and so on goes the process.

Factors of Social Change :

A sociological explanation of change refers not only to the structure that changes but also the factors that effect such a change. Social change has occurred in all societies and in all periods of time. We should, therefore, know what the factors are that produce change. Of course there is little consensus among the representatives of theoretical proposition on the sources.

Besides, the linear as well as the cyclical theorists paid little attention to the determinations of factors involved in social change. Morris Ginsberg has made a systematic analysis of the factors which have been invoked by different writers to explain social change.

Here, our analysis is confined to sociological implantation of the origins and causes of change. Cause will be defined here as set of related factors which, taken together, are both sufficient and necessary for the production of a certain effect.

Attempt has been made to take up each factors of social change by itself and find out the way in which it effects social change. These factors are treated independently, purely for purpose of understanding and we are not of the view that they can influence social change independent of other factors.

Technological Factor :

Technological factor constitute one important source of social change. Technology, an invention, is a great agent of social change. It either initiates or encourages social change. Technology alone holds the key to change. When the scientific knowledge is applied to the problems of life, it becomes technology. In order to satisfy his desires, to fulfill his needs and to make his life more comfortable, man builds civilisation.

The dawn of this new civilization is the single most explosive fact of our lifetimes. It is the central event, the key to the understanding of the years immediately ahead. We have already crossed the first wave (agricultural revolution). We are now the children of the next transformation i.e. the third wave.

We go forward to describe the full power and reach of this extraordinary change. Some speak of a “Looming Space Age”, “Information Age”, “Electronic Era”, or “Global ‘ Village”. Brezezinski has told us, we face a “Technetronic Age”. Sociologist Daniel Bell describes the coming of a “Post-Industrial Society”. Soviet futurists speak of the STR-‘The Scientific-Technological Revolution”. Alvin Toffler has written extensively about the arrival of a “Super Industrial Society”.

Technology is fast growing. Every technological advance makes it possible for us to attain certain results with less effort, at less cost and at less time. It also provides new opportunities and establishes new conditions of life. The social effects of technology are far-reaching.

In the words of W.F. Ogburn, “technology changes society by changing our environment to which we in turn adapt. This change is usually in the material environment and the adjustment that we make with these changes often modifies our customs and social institutions”.

Ogburn and Nimkoff have pointed that a single invention may have innumerable social effects. According to them, radio, for example, has influenced our entertainment, education, politics, sports, literature, knowledge, business, occupation and our modes of organisation. They have given a list consisting of 150 effects of radio in U.S.A.

The pace of change in the modern era is easily demonstrated by reference to rates of technological development. The technological revolution enabled human kind to shift from hunting and gathering to sedentary agriculture and later to develop civilizations.

Technological revolutions enabled societies to industrialize urbanize, specialize, bureaucratize, and take on characteristics that are considered central aspects of modern society. “Modern technology,” remarks the economic historian David Landes, “produces not only more, faster; it turns out objects that could not have been produced under any circumstances by the craft methods of yesterday.

Most important, modern technology has created things that could scarcely have been conceived in the pre-industrial era the camera, the motor car, the aeroplane, the whole array of electronic devices from the radio to the high speed computer, the nuclear power plant, and so on almost adinfinitum…. The result has been an enormous increase in the output and variety of goods and services, and this alone has changed man’s way of life more than anything since the discovery of fire…”

Every technological revolution has brought about increase in the world population. Development and advancement of agriculture resulted in the increase of population in the agricultural communities; rise of commerce gave birth to the populous towns, international trade and international contact and the industrial revolution set the human society on the new pedestal.

Technological changes have influenced attitudes, beliefs and traditions. The factory system and industrialization, urbanization and the rise of working class, fast transport and communication have demolished old prejudices, dispelled superstitions, weakened casteism, and has given rise to the class based society.

Ogborn even goes to the extent of suggesting that the starter in motor car had something to do with the emancipation of women in the America and Western Europe. Development in transport and communication has changed the outlook of the people.

Railways in India have played tremendous role in bringing about social mixing of the people. It has helped people to move out of their local environments and take up jobs in distant corners of the country. Movement of people from East to West and North to South has broken social and regional barriers.

There have come into existence new vocations and trades. People have begun to give up their traditional occupations and are taking to work in the factories and in the offices-commercial as well as Government. This has also made possible the vertical mobility.

A person can now aspire to take up an occupation with higher status than he could have ever thought of in the pre-technological days. Technology has brought about Green Revolution with abundance and variety for the rich.

The rapid changes of every modern society are inextricably interwoven or connected with and somehow dependent upon the development of new techniques, new inventions, new modes of production and new standards of living.

Technology thus is a great bliss. It has made living worthwhile for the conveniences and comfort it provides, and has created numerous vocations, trades and professions. While, giving individual his rightful place, it has made the collectivity supreme.

Technologies are changing and their social consequences are profound. Fundamental changes brought by technology in social structure are discussed as under:

1. Birth of Factory System:

The introduction of machines in the industry has replaced the system of individual production by the factory or mill system. It has led to the creation of huge factories which employ thousands of people and where most of the work is performed automatically.

2. Urbanisation:

The birth of gigantic factories led to urbanisation and big cities came into existence. Many labourers, who were out of employment in rural areas migrated to the sites to work and settled around it. As the cities grew, so did the community of ‘labourers and with it was felt the need for all civic amenities which are essential for society. Their needs were fulfilled by establishing market centers, schools, colleges, hospitals, and recreation clubs. The area further developed when new business came to it with the formation of large business houses.

3. Development of New Agricultural Techniques:

The introduction of machinery into the industry led to the development of new techniques in agriculture. Agricultural production was increased due to the use of new chemical manure. The quality was also improved by the use of superior seeds. All these factors resulted in increase of production. In India, the effect of technology is most apparent in this direction because India is preeminently an agricultural country.

4. Development of Means of Transportation and Communication:

With the development of technology, means of transportation and communication progressed at a surprising rate. These means led to the mutual exchanges between the various cultures. Newspapers, radios, televisions etc. helped to bring news from every corner of the world right into the household. The development of the car, rail, ship and aeroplane made transportation of commodities much easier. As a result national and international trade made unprecedented progress.

5. Evolution of New Classes:

Industrialisation and urbanisation gave birth to the emergence of new classes in modern society. Class struggle arises due to division of society into classes having opposite-interests.

6. New Conceptions and Movements:

The invention of mechanism has also culminated in the generation of new currents in the prevalent thinking. ‘Trade Union’ movements, ‘Lockouts’, ‘Strikes”, “Hartals’, ‘Processions’, ‘Pen down’ became the stocks-in-trade of those who want to promote class interest. These concepts and movements become regular features of economic activity.

The effects of technology on major social institution may be summed up in the following manner:

Technology has radically changed the family organisation and relation in several ways.

Firstly, small equalitarian nuclear family system based on love, equality, liberty and freedom is replacing the old, authoritarian joint family system. Due to invention of birth, control method, the size of family reduced.

Secondly, Industrialisation destroying the domestic system of production has brought women from home to the factories and office. The employment of women meant their independence from the bondage of man. If brought a change in their attitudes and ideas. It meant a new social life for women. It consequently affected every part of the family life.

Thirdly due to technology, marriage has lost its sanctity. It is now regarded as civil contract rather than a religious sacrament. Romantic marriage, inter-caste marriage and late marriages are the effects of technology. Instances of divorce, desertion, separation and broken families are increasing.

Lastly, though technology has elevated the status of women, it has also contributed to the stresses and strains in the relations between men and women at home. It has lessened the importance of family in the process of socialisation of its members.

Technology has effected wide range of changes in our religious life. Many religious practices and ceremonies which once marked the individual and social life, have now been abandoned by them. With the growth of scientific knowledge and modern education, the faith of the people in several old religious beliefs and activities have shaken.

Economic life:

The most striking change due to technological advance, is the change in economic organisation. Industry has been taken away from the household and new types of economic organisation like factories, stores, banks, joint stock companies, stock-exchanges, and corporation have been setup. It has given birth to capitalism with all its attendant evils.

Division of labour, specialization of function, differentiation and integration all the products of technology. Though it has brought in higher standard of living, still then by creating much more middle classes, it has caused economic depression, unemployment, poverty, industrial disputes and infectious diseases.

Effects on State:

Technology has affected the State in several ways. The functions of the State has been widened. A large number of functions of family, such as educative, recreation, health functions have been transferred to the State.

The idea of social welfare State is an offshoot of technology. Transportation and communication are leading to a shift of functions from local Government to the Central Government. The modern Government which rule through the bureaucracy have further impersonalised the human relations.

Social life:

Technological innovations have changed the whole gamut of social and cultural life. The technological conditions of the modern factory system tend to weaken the rigidity of the caste system and strengthen industrializations. It has changed the basis of social stratification from birth to wealth. Urbanization, a consequence of technological advance, produces greater emotional tension and mental strain, instability and economic insecurity.

There is masking of one’s true feelings. Socially, the urbanites are poor in the midst of plenty. “They feel lonely in the crowd”. On all sides, one is confronted with “human machines which possess motion but not sincerity, life but not emotion, heart but not feelings”. Technology has grown the sense of individualism. It has substituted the ‘handi work’ with ‘head work’.

It is clear from the above explanation that technology has profoundly altered our modes of life and also thought. It is capable of bringing about vast changes in society. But is should not be considered as a sole factor of social change. Man is the master as well as a servant of the machine. He has the ability to alter the circumstances which have been the creation of his own inventions or technology.

Cultural Factor of Social Change :

Among all the factors, cultural factor is the most important which works as a major cause of social change. Culture is not something static. It is always in flux. Culture is not merely responsive to changing techniques, but also it itself is a force directing social change.

Culture is the internal life forces of society. It creates itself and develops by itself. It is men who plan, strive and act. The social heritage is never a script that is followed slavishly by people. A culture gives cues and direction to social behaviour.

Technology and material inventions may influence social change but direction and degree of this depends upon the cultural situation as a whole. “Culture is the realm of final valuation”. Men interpret the whole world. He is the master as well as the servant of his own inventions or technology.

To employ Maclver’s simile, technological means may be represented by a ship which can set sail to various ports. The port we sail to remains a cultural choice. Without the ship we could not sail at all. According to the character of the ship we sail fast of ‘slow, take longer or shorter voyages.

Our lives are also accommodated to the conditions on ship board and our experiences vary accordingly. But the direction in which we travel is not predestinated by the design of the ship. The port to which we sail, the direction in which we travel, remains totally of a cultural choice.

It should be noted that technology alone cannot bring vast changes in society. In order to be effective “The technology must have favourable cultural support”. When the cultural factor responds to technological change, it also reacts on it so as to influence the direction and character of social change.

It may be noted that culture not only influences our relationship and values but also influences the direction and character of technological change. For example, different countries like Great Britain, Soviet Union, U.S.A. and India may adopt the same technology, but in so far as their prevalent outlook on life differs, they will apply it in different directions and to different ends.

The atomic energy can be used for munition of war and for production purposes. The industrial plant can turn out armaments or necessaries of life. Steel and iron can be used for building purposes and for warships. Fire can be used for constructive and destructive purposes.

For a better understanding of the relationship between culture and technology, let us analyse here the concept of “cultural lag”.

Cultural Lag:

The concept of ‘cultural lag’, has become a favourite one with sociologists, it is an expression that has a particular appeal in an age in which inventions discoveries and innovations of many kinds are constantly disturbing and threatening older ways of living. In this context, it will serve also to introduce the principle that cultural conditions are themselves important agencies in the process of social change.

The concept of ‘cultural lag’ was first explicitly formulated by W.F. Ogburn in his treaties entitled ‘Social Change’. Lag means crippled movement. Hence, ‘cultural lag’ means the phases of culture which fall behind other phases that keep on moving ahead.

Ogburn’s idea of ‘cultural lag’ is perhaps one of the most important concept influencing the fact of discussion regarding technology and social change. Ogburn distinguishes between “material” and ‘non-material’ culture.

By ‘material culture’ he means things which are ‘tangible’, visible, seen or touched like goods, tools, utensils, furniture, machine. But the ‘non-material’ culture includes things which cannot be touched or tangible such as family, religion, skill, talent. Government and education etc.

According to Ogburn, when changes occur in ‘material culture’, those in turn stimulate changes in ‘non-material’ culture, particularly in what he terms the ‘adaptive’ culture. According to Ogburn, material culture changes by a process which is different in pace from changes in non-material culture.

The larger the technological knowledge of a society, the greater the possibility of a new combinations and innovations. Thus, material culture tends to grow exponentially. Because society cannot develop methods of controlling and utilizing new technology before the technology is accepted and used. There exists a “cultural lag” in creating controls and altering social relationship related to new conditions brought about by new technology.

Cultural lag is due to man’s psychological dogmatism. He is wedded to certain ideologies regarding sex, education and religion. On account of his dogmatic beliefs and ideologies, he is not prepared to change his social institutions. The failure to adopt social institutions to the changes in the material culture leads to cultural lag.

But Maclver points out that “unfortunately it is often adopted without adequate analysis and consequently it has not been developed in a clear and effective manner. According to him, the distinction is not a workable one. Nor again should be assumed that, it is always the ‘material’ or that the main problem is one of adapting the ‘non-material’ to the ‘material’ culture.

Maclver also observes that the term ‘lag’ is not properly applicable to relations between technological factors and the cultural patterns or between the various components of the cultural pattern itself. He has used different words like, ‘technological lag’, ‘technological restraint’, for the resulting imbalance in the different parts of culture.

Kingsley Davis, in his ‘Human Society’ holds that the aspect of culture cannot be divided into material and non-material and that this distinction in no way helps us to understand the nature of technology. Other sociologists, Sutherland, Wood Ward and Maxwell, in their book ‘Introductory Sociology’ point out that Ogburn is guilty of over simplifying the processes of social change.

Social change is a complex phenomenon. The rate, speed and direction of social change is not the same everywhere. So it cannot be explained by simply saying that change first takes place in material culture and thereafter in non-material culture. Ogburn has taken an over simple materialistic view of society.

In spite of various shortcomings, Ogburn’s theory of cultural lag has been proved to be beneficial for the understanding of the cultural factor in bringing about social change. It has been acknowledged by all that there is an intimate connections between the technological advance and our cultural values.

Hence, we may note here that our culture, our thoughts, values, habits are the consequences of technological changes; the latter also is the consequences of changes of the former. Both technology and cultural factors are the two important sources of social change. The two are not only interdependent but also interactive. Man does not simply want a thing but he wants a thing which may also be beautiful and appealing to his senses.

Dowson and Gettys, in introduction to Sociology’, rightly remark, “Culture tends to give direction and momentum to social change to set limits beyond which social change cannot occur.

It is the culture which has kept the social relationship intact. It makes people think not of their own but also of the others. Any change in cultural valuation will have wider repercussion on the personality of the individual and the structure of the group. Every technological invention, innovation, new industrial civilization or new factor disturbs an old adjustment.

The disturbance created by mechanism was so great that it seemed to be the enemy of culture, as indeed all revolutions seem. The wealth-bringing machine brought also, ugliness, shoddiness, haste, standardization. It brought new hazards, new diseases, and industrial fatigue.

That was not the fault of the machines and power plants. It was due to the ruthlessness and greed of those who controlled these great inventions. But human values or cultural values reasserted themselves against economic exploitation. Culture began, at first very slowly, to redirect the new civilization. It made the new means of living at length more tractable to the uses of personality and new arts blossomed on the ruins of the old.

To conclude, social systems are directly or indirectly the creation of cultural values. So eminent sociologist Robert Bierstedt has rightly remarked, “What people think, in short, determines in every measure… what they do and what they want”. Thus, there a definite relation is a definite relation between changing beliefs and attitudes and changing social institutions. So Hobhouse says, there is “a broad correlation between the system of institutions and mentally behind them”.

Demographic Factor of Social Change:

The demographic factor plays the most decisive role in causing social change. The quantitative view of demography takes into account the factors that determine the population: its size, numbers, composition, density and the local distribution etc.

The population of every community is always changing both in numbers and in composition. The changes in population have a far-reaching effect on society. During the 19th century, the population of most countries of Western Europe fell down. During the same time also, the death rate of these countries declined. This double phenomenon is unprecedented in the history of man.

Population changes have occurred all through human history. It is due to various reasons such as migration, invasion, and war, pestilence, changing food supply and changing mores. There was depopulation and overpopulation in times past. The swift and steady decline of both the birth rate and death in the past 70 years or so witnesses to a great social transformation.

In a society where the size or number of female children is greater than the number of male children, we will find a different system of courtship, marriage and family disorganisation from that where the case is reverse. Women command less respect in that community where their numbers are more.

It has always been recognised that there exists a reciprocal relation between population and social structure. The social structure influences population changes and is affected by them. It is beyond doubt that economic conditions and population rates are interdependent. Increasing 254 Social Change interaction results from an increase in the size and density of population. Increase in population also leads to an increase of social differentiation and a division of labour.

With the changes in size, number and density of population, changes take place in composition. The most important reasons for the contemporary population explosion are the tremendous technological changes on the one hand and a most spectacular advance in controlling the diseases by science and preventive medicines on the other hand.

Advancement in science and technology is indirectly boosting the world population by delaying the death rate. For example, take the case of ‘Malaria’. This disease was responsible for the death of million of people in India and other countries.

But it has now been completely eliminated by destroying the malaria carrying mosquitoes with the use of pesticides. Surgery too has advanced so much today. The vital organs of human body such as kidney and heart can be transplanted or replaced when worn out.

The growth of population has given birth to a great variety of social problems such as unemployment, child labour, wars, competition and production of synthetic goods. It has led to urbanization with all its attendant evils.

Countries with growing population and relatively limited resources have an incentive to imperialism and to militarism. These attitudes in turn, encourage a further increase of population. Increase in population threatens the standards of living and thus inspires a change of attitude.

Due to unprecedented growth of population in the 19th century, the practice of birth control took a new development. This practice (use of contraceptive), in turn, had many repercussions on family relationships and even on attitudes towards marriage.

With a change in population, there is also a change in a pattern of ‘consumption’. Societies having large number of children are required to spend relatively large amounts of money on food and education. On the other hand, societies with large proportions of elderly people have to spend relatively more amount on medical care.

In some cases, population changes may initiate pressures to change political institutions. For example, changes in the age, sex or ethnic composition of a people of then complicates the political process of country.

Besides, there is a close relationship between the growth of population and the level of physical health and vitality of the people. Because there are many mouths to feed, none gets enough nutritious food to eat, as a result chronic malnutrition and associated diseases become prevalent.

These, induce physical incompetence, apathy and lack of enterprise. Due to these people’s low level of physical well-being, they are socially backward and unprogressive. They show their indifference to improve their material welfare. An underfed, disease-ridden people are lethargic people.

Moreover, if the growth of population is checked, it would mean a higher standard of living, the emancipation of women from child-bearing drudgery, better care for the young and consequently a better society.

Demographers have shown that variation in the density of population also affects nature of our social relationship. In a low population density area, the people are said to exhibit a greater degree of primary relationship whereas in the area of high density of population, the relationship between people is said to superficial and secondary. In the opinion of Worth, high density areas witness the growth of mental stress and loneliness of life.

The importance of demography as a factor of social change has been realised by various sociologists and economists. An eminent French sociologist, Emile Durkheim, went on to the extent of developing a new branch of sociology dealing with population which he called “Social Morphology” which not only analyses the size and quality of population but also examine how population affects the quality of social relationships and social groups.

Durkheim has pointed out that our modern societies are not only characterised by increasing division of labour but also specialisation of function. The increasing division of labour and specialization of function have a direct correlation with the increasing density of population. He stresses on the fact that in a simple society with comparatively lesser number of people, the necessity of complex division of labour is less felt.

This society, according to Durkheim, is based on “mechanical solidarity”. But as the groups grow in size and complexity with the increase in population, the “services of the experts” are more required. The society, according to him, moves towards “organic solidarity”. There is, so to say, a drift from mechanical to organic solidarity.

M. David Heer, in his book “Society and Population”, has developed a “theory of demographic transition”. The theory was popularised just after the end of World War-II. It has provided a comprehensive explanation of the effects of economic development both on fertility and mortality decline.

Schneidar and Dornbusch, in their book “Popular Religion”, have pointed that decline in mortality rate evokes several changes in social structure. They have stressed on the point that due to decline in mortality rate in USA since 1875, negative attitude towards religious beliefs have been cultivated by the people.

They also point out that in a society wherein children die before reaching the age of five, parents may not develop a strong emotional attachment to their children and also in a high mortality society, arranged marriages are common, but in a low mortality society love marriages become the dominant feature. Again when mortality rate is high, individual tends to have a weaker orientation towards the future and stronger orientation towards the present.

Thomas Robert Malthus, an English cleargyman, mathematician and economist, was one of the earliest demographers. In his work, “An Essay on the Principles of Population”, published in 1978, he mentioned that under normal conditions, population would grow by geometrical progression, whereas the means of subsistence would grow by arithmetical progression. The imbalance or lag or gap between the two would create a lot of problems for society.

That is why, Malthus has pleaded for two types of checks which can keep the population down. He spoke of hunger and disease as positive check, and late marriage and enforced celibacy as the preventive check.

From the above analysis, we find that demographic factor has been contributing to the great transformations in society’s socioeconomic and political structure throughout human history. For example, most countries in Asia where more than half world population is now living, is characterised by high birth rate. These countries in general and Indian society in particular, are passing through a critical period of great poverty, unemployment and moral degeneration.

The gap between the living standards of general masses of these countries and that of the developed countries is widening. The gap is cruelly frustrating the third world country’s hopes for development.

With the current rate of population increase, it is expected that the total requirements for future health, education, housing and many other welfare needs are bound to increase. This will certainly bring the drastic changes not only in the microstructures, but also in macrostructures of Indian society.

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Six brilliant student essays on the power of food to spark social change.

Read winning essays from our fall 2018 “Feeding Ourselves, Feeding Our Revolutions,” student writing contest.

For the Fall 2018 student writing competition, “Feeding Ourselves, Feeding Our Revolutions,” we invited students to read the YES! Magazine article, “Cooking Stirs the Pot for Social Change,”   by Korsha Wilson and respond to this writing prompt: If you were to host a potluck or dinner to discuss a challenge facing your community or country, what food would you cook? Whom would you invite? On what issue would you deliberate? 

The Winners

From the hundreds of essays written, these six—on anti-Semitism, cultural identity, death row prisoners, coming out as transgender, climate change, and addiction—were chosen as essay winners.  Be sure to read the literary gems and catchy titles that caught our eye.

Middle School Winner: India Brown High School Winner: Grace Williams University Winner: Lillia Borodkin Powerful Voice Winner: Paisley Regester Powerful Voice Winner: Emma Lingo Powerful Voice Winner: Hayden Wilson

Literary Gems Clever Titles

Middle School Winner: India Brown  

A Feast for the Future

Close your eyes and imagine the not too distant future: The Statue of Liberty is up to her knees in water, the streets of lower Manhattan resemble the canals of Venice, and hurricanes arrive in the fall and stay until summer. Now, open your eyes and see the beautiful planet that we will destroy if we do not do something. Now is the time for change. Our future is in our control if we take actions, ranging from small steps, such as not using plastic straws, to large ones, such as reducing fossil fuel consumption and electing leaders who take the problem seriously.

 Hosting a dinner party is an extraordinary way to publicize what is at stake. At my potluck, I would serve linguini with clams. The clams would be sautéed in white wine sauce. The pasta tossed with a light coat of butter and topped with freshly shredded parmesan. I choose this meal because it cannot be made if global warming’s patterns persist. Soon enough, the ocean will be too warm to cultivate clams, vineyards will be too sweltering to grow grapes, and wheat fields will dry out, leaving us without pasta.

I think that giving my guests a delicious meal and then breaking the news to them that its ingredients would be unattainable if Earth continues to get hotter is a creative strategy to initiate action. Plus, on the off chance the conversation gets drastically tense, pasta is a relatively difficult food to throw.

In YES! Magazine’s article, “Cooking Stirs the Pot for Social Change,” Korsha Wilson says “…beyond the narrow definition of what cooking is, you can see that cooking is and has always been an act of resistance.” I hope that my dish inspires people to be aware of what’s at stake with increasing greenhouse gas emissions and work toward creating a clean energy future.

 My guest list for the potluck would include two groups of people: local farmers, who are directly and personally affected by rising temperatures, increased carbon dioxide, drought, and flooding, and people who either do not believe in human-caused climate change or don’t think it affects anyone. I would invite the farmers or farm owners because their jobs and crops are dependent on the weather. I hope that after hearing a farmer’s perspective, climate-deniers would be awakened by the truth and more receptive to the effort to reverse these catastrophic trends.

Earth is a beautiful planet that provides everything we’ll ever need, but because of our pattern of living—wasteful consumption, fossil fuel burning, and greenhouse gas emissions— our habitat is rapidly deteriorating. Whether you are a farmer, a long-shower-taking teenager, a worker in a pollution-producing factory, or a climate-denier, the future of humankind is in our hands. The choices we make and the actions we take will forever affect planet Earth.

 India Brown is an eighth grader who lives in New York City with her parents and older brother. She enjoys spending time with her friends, walking her dog, Morty, playing volleyball and lacrosse, and swimming.

High School Winner: Grace Williams

Apple Pie Embrace

It’s 1:47 a.m. Thanksgiving smells fill the kitchen. The sweet aroma of sugar-covered apples and buttery dough swirls into my nostrils. Fragrant orange and rosemary permeate the room and every corner smells like a stroll past the open door of a French bakery. My eleven-year-old eyes water, red with drowsiness, and refocus on the oven timer counting down. Behind me, my mom and aunt chat to no end, fueled by the seemingly self-replenishable coffee pot stashed in the corner. Their hands work fast, mashing potatoes, crumbling cornbread, and covering finished dishes in a thin layer of plastic wrap. The most my tired body can do is sit slouched on the backless wooden footstool. I bask in the heat escaping under the oven door.

 As a child, I enjoyed Thanksgiving and the preparations that came with it, but it seemed like more of a bridge between my birthday and Christmas than an actual holiday. Now, it’s a time of year I look forward to, dedicated to family, memories, and, most importantly, food. What I realized as I grew older was that my homemade Thanksgiving apple pie was more than its flaky crust and soft-fruit center. This American food symbolized a rite of passage, my Iraqi family’s ticket to assimilation. 

 Some argue that by adopting American customs like the apple pie, we lose our culture. I would argue that while American culture influences what my family eats and celebrates, it doesn’t define our character. In my family, we eat Iraqi dishes like mesta and tahini, but we also eat Cinnamon Toast Crunch for breakfast. This doesn’t mean we favor one culture over the other; instead, we create a beautiful blend of the two, adapting traditions to make them our own.

 That said, my family has always been more than the “mashed potatoes and turkey” type.

My mom’s family immigrated to the United States in 1976. Upon their arrival, they encountered a deeply divided America. Racism thrived, even after the significant freedoms gained from the Civil Rights Movement a few years before. Here, my family was thrust into a completely unknown world: they didn’t speak the language, they didn’t dress normally, and dinners like riza maraka seemed strange in comparison to the Pop Tarts and Oreos lining grocery store shelves.

 If I were to host a dinner party, it would be like Thanksgiving with my Chaldean family. The guests, my extended family, are a diverse people, distinct ingredients in a sweet potato casserole, coming together to create a delicious dish.

In her article “Cooking Stirs the Pot for Social Change,” Korsha Wilson writes, “each ingredient that we use, every technique, every spice tells a story about our access, our privilege, our heritage, and our culture.” Voices around the room will echo off the walls into the late hours of the night while the hot apple pie steams at the table’s center.

We will play concan on the blanketed floor and I’ll try to understand my Toto, who, after forty years, still speaks broken English. I’ll listen to my elders as they tell stories about growing up in Unionville, Michigan, a predominately white town where they always felt like outsiders, stories of racism that I have the privilege not to experience. While snacking on sunflower seeds and salted pistachios, we’ll talk about the news- how thousands of people across the country are protesting for justice among immigrants. No one protested to give my family a voice.

Our Thanksgiving food is more than just sustenance, it is a physical representation of my family ’s blended and ever-changing culture, even after 40 years in the United States. No matter how the food on our plates changes, it will always symbolize our sense of family—immediate and extended—and our unbreakable bond.

Grace Williams, a student at Kirkwood High School in Kirkwood, Missouri, enjoys playing tennis, baking, and spending time with her family. Grace also enjoys her time as a writing editor for her school’s yearbook, the Pioneer. In the future, Grace hopes to continue her travels abroad, as well as live near extended family along the sunny beaches of La Jolla, California.

University Winner: Lillia Borodkin

Nourishing Change After Tragedy Strikes

In the Jewish community, food is paramount. We often spend our holidays gathered around a table, sharing a meal and reveling in our people’s story. On other sacred days, we fast, focusing instead on reflection, atonement, and forgiveness.

As a child, I delighted in the comfort of matzo ball soup, the sweetness of hamantaschen, and the beauty of braided challah. But as I grew older and more knowledgeable about my faith, I learned that the origins of these foods are not rooted in joy, but in sacrifice.

The matzo of matzo balls was a necessity as the Jewish people did not have time for their bread to rise as they fled slavery in Egypt. The hamantaschen was an homage to the hat of Haman, the villain of the Purim story who plotted the Jewish people’s destruction. The unbaked portion of braided challah was tithed by commandment to the kohen  or priests. Our food is an expression of our history, commemorating both our struggles and our triumphs.

As I write this, only days have passed since eleven Jews were killed at the Tree of Life Synagogue in Pittsburgh. These people, intending only to pray and celebrate the Sabbath with their community, were murdered simply for being Jewish. This brutal event, in a temple and city much like my own, is a reminder that anti-Semitism still exists in this country. A reminder that hatred of Jews, of me, my family, and my community, is alive and flourishing in America today. The thought that a difference in religion would make some believe that others do not have the right to exist is frightening and sickening.  

 This is why, if given the chance, I would sit down the entire Jewish American community at one giant Shabbat table. I’d serve matzo ball soup, pass around loaves of challah, and do my best to offer comfort. We would take time to remember the beautiful souls lost to anti-Semitism this October and the countless others who have been victims of such hatred in the past. I would then ask that we channel all we are feeling—all the fear, confusion, and anger —into the fight.

As suggested in Korsha Wilson’s “Cooking Stirs the Pot for Social Change,” I would urge my guests to direct our passion for justice and the comfort and care provided by the food we are eating into resisting anti-Semitism and hatred of all kinds.

We must use the courage this sustenance provides to create change and honor our people’s suffering and strength. We must remind our neighbors, both Jewish and non-Jewish, that anti-Semitism is alive and well today. We must shout and scream and vote until our elected leaders take this threat to our community seriously. And, we must stand with, support, and listen to other communities that are subjected to vengeful hate today in the same way that many of these groups have supported us in the wake of this tragedy.

This terrible shooting is not the first of its kind, and if conflict and loathing are permitted to grow, I fear it will not be the last. While political change may help, the best way to target this hate is through smaller-scale actions in our own communities.

It is critical that we as a Jewish people take time to congregate and heal together, but it is equally necessary to include those outside the Jewish community to build a powerful crusade against hatred and bigotry. While convening with these individuals, we will work to end the dangerous “otherizing” that plagues our society and seek to understand that we share far more in common than we thought. As disagreements arise during our discussions, we will learn to respect and treat each other with the fairness we each desire. Together, we shall share the comfort, strength, and courage that traditional Jewish foods provide and use them to fuel our revolution. 

We are not alone in the fight despite what extremists and anti-semites might like us to believe.  So, like any Jew would do, I invite you to join me at the Shabbat table. First, we will eat. Then, we will get to work.  

Lillia Borodkin is a senior at Kent State University majoring in Psychology with a concentration in Child Psychology. She plans to attend graduate school and become a school psychologist while continuing to pursue her passion for reading and writing. Outside of class, Lillia is involved in research in the psychology department and volunteers at the Women’s Center on campus.   

Powerful Voice Winner: Paisley Regester

As a kid, I remember asking my friends jokingly, ”If you were stuck on a deserted island, what single item of food would you bring?” Some of my friends answered practically and said they’d bring water. Others answered comically and said they’d bring snacks like Flamin’ Hot Cheetos or a banana. However, most of my friends answered sentimentally and listed the foods that made them happy. This seems like fun and games, but what happens if the hypothetical changes? Imagine being asked, on the eve of your death, to choose the final meal you will ever eat. What food would you pick? Something practical? Comical? Sentimental?  

This situation is the reality for the 2,747 American prisoners who are currently awaiting execution on death row. The grim ritual of “last meals,” when prisoners choose their final meal before execution, can reveal a lot about these individuals and what they valued throughout their lives.

It is difficult for us to imagine someone eating steak, lobster tail, apple pie, and vanilla ice cream one moment and being killed by state-approved lethal injection the next. The prisoner can only hope that the apple pie he requested tastes as good as his mom’s. Surprisingly, many people in prison decline the option to request a special last meal. We often think of food as something that keeps us alive, so is there really any point to eating if someone knows they are going to die?

“Controlling food is a means of controlling power,” said chef Sean Sherman in the YES! Magazine article “Cooking Stirs the Pot for Social Change,” by Korsha Wilson. There are deeper stories that lie behind the final meals of individuals on death row.

I want to bring awareness to the complex and often controversial conditions of this country’s criminal justice system and change the common perception of prisoners as inhuman. To accomplish this, I would host a potluck where I would recreate the last meals of prisoners sentenced to death.

In front of each plate, there would be a place card with the prisoner’s full name, the date of execution, and the method of execution. These meals could range from a plate of fried chicken, peas with butter, apple pie, and a Dr. Pepper, reminiscent of a Sunday dinner at Grandma’s, to a single olive.

Seeing these meals up close, meals that many may eat at their own table or feed to their own kids, would force attendees to face the reality of the death penalty. It will urge my guests to look at these individuals not just as prisoners, assigned a number and a death date, but as people, capable of love and rehabilitation.  

This potluck is not only about realizing a prisoner’s humanity, but it is also about recognizing a flawed criminal justice system. Over the years, I have become skeptical of the American judicial system, especially when only seven states have judges who ethnically represent the people they serve. I was shocked when I found out that the officers who killed Michael Brown and Anthony Lamar Smith were exonerated for their actions. How could that be possible when so many teens and adults of color have spent years in prison, some even executed, for crimes they never committed?  

Lawmakers, police officers, city officials, and young constituents, along with former prisoners and their families, would be invited to my potluck to start an honest conversation about the role and application of inequality, dehumanization, and racism in the death penalty. Food served at the potluck would represent the humanity of prisoners and push people to acknowledge that many inmates are victims of a racist and corrupt judicial system.

Recognizing these injustices is only the first step towards a more equitable society. The second step would be acting on these injustices to ensure that every voice is heard, even ones separated from us by prison walls. Let’s leave that for the next potluck, where I plan to serve humble pie.

Paisley Regester is a high school senior and devotes her life to activism, the arts, and adventure. Inspired by her experiences traveling abroad to Nicaragua, Mexico, and Scotland, Paisley hopes to someday write about the diverse people and places she has encountered and share her stories with the rest of the world.

Powerful Voice Winner: Emma Lingo

The Empty Seat

“If you aren’t sober, then I don’t want to see you on Christmas.”

Harsh words for my father to hear from his daughter but words he needed to hear. Words I needed him to understand and words he seemed to consider as he fiddled with his wine glass at the head of the table. Our guests, my grandma, and her neighbors remained resolutely silent. They were not about to defend my drunken father–or Charles as I call him–from my anger or my ultimatum.

This was the first dinner we had had together in a year. The last meal we shared ended with Charles slopping his drink all over my birthday presents and my mother explaining heroin addiction to me. So, I wasn’t surprised when Charles threw down some liquid valor before dinner in anticipation of my anger. If he wanted to be welcomed on Christmas, he needed to be sober—or he needed to be gone.

Countless dinners, holidays, and birthdays taught me that my demands for sobriety would fall on deaf ears. But not this time. Charles gave me a gift—a one of a kind, limited edition, absolutely awkward treat. One that I didn’t know how to deal with at all. Charles went home that night, smacked a bright red bow on my father, and hand-delivered him to me on Christmas morning.

He arrived for breakfast freshly showered and looking flustered. He would remember this day for once only because his daughter had scolded him into sobriety. Dad teetered between happiness and shame. Grandma distracted us from Dad’s presence by bringing the piping hot bacon and biscuits from the kitchen to the table, theatrically announcing their arrival. Although these foods were the alleged focus of the meal, the real spotlight shined on the unopened liquor cabinet in my grandma’s kitchen—the cabinet I know Charles was begging Dad to open.

I’ve isolated myself from Charles. My family has too. It means we don’t see Dad, but it’s the best way to avoid confrontation and heartache. Sometimes I find myself wondering what it would be like if we talked with him more or if he still lived nearby. Would he be less inclined to use? If all families with an addict tried to hang on to a relationship with the user, would there be fewer addicts in the world? Christmas breakfast with Dad was followed by Charles whisking him away to Colorado where pot had just been legalized. I haven’t talked to Dad since that Christmas.

As Korsha Wilson stated in her YES! Magazine article, “Cooking Stirs the Pot for Social Change,” “Sometimes what we don’t cook says more than what we do cook.” When it comes to addiction, what isn’t served is more important than what is. In quiet moments, I like to imagine a meal with my family–including Dad. He’d have a spot at the table in my little fantasy. No alcohol would push him out of his chair, the cigarettes would remain seated in his back pocket, and the stench of weed wouldn’t invade the dining room. Fruit salad and gumbo would fill the table—foods that Dad likes. We’d talk about trivial matters in life, like how school is going and what we watched last night on TV.

Dad would feel loved. We would connect. He would feel less alone. At the end of the night, he’d walk me to the door and promise to see me again soon. And I would believe him.

Emma Lingo spends her time working as an editor for her school paper, reading, and being vocal about social justice issues. Emma is active with many clubs such as Youth and Government, KHS Cares, and Peer Helpers. She hopes to be a journalist one day and to be able to continue helping out people by volunteering at local nonprofits.

Powerful Voice Winner: Hayden Wilson

Bittersweet Reunion

I close my eyes and envision a dinner of my wildest dreams. I would invite all of my relatives. Not just my sister who doesn’t ask how I am anymore. Not just my nephews who I’m told are too young to understand me. No, I would gather all of my aunts, uncles, and cousins to introduce them to the me they haven’t met.

For almost two years, I’ve gone by a different name that most of my family refuses to acknowledge. My aunt, a nun of 40 years, told me at a recent birthday dinner that she’d heard of my “nickname.” I didn’t want to start a fight, so I decided not to correct her. Even the ones who’ve adjusted to my name have yet to recognize the bigger issue.

Last year on Facebook, I announced to my friends and family that I am transgender. No one in my family has talked to me about it, but they have plenty to say to my parents. I feel as if this is about my parents more than me—that they’ve made some big parenting mistake. Maybe if I invited everyone to dinner and opened up a discussion, they would voice their concerns to me instead of my parents.

I would serve two different meals of comfort food to remind my family of our good times. For my dad’s family, I would cook heavily salted breakfast food, the kind my grandpa used to enjoy. He took all of his kids to IHOP every Sunday and ordered the least healthy option he could find, usually some combination of an overcooked omelet and a loaded Classic Burger. For my mom’s family, I would buy shakes and burgers from Hardee’s. In my grandma’s final weeks, she let aluminum tins of sympathy meals pile up on her dining table while she made my uncle take her to Hardee’s every day.

In her article on cooking and activism, food writer Korsha Wilson writes, “Everyone puts down their guard over a good meal, and in that space, change is possible.” Hopefully the same will apply to my guests.

When I first thought of this idea, my mind rushed to the endless negative possibilities. My nun-aunt and my two non-nun aunts who live like nuns would whip out their Bibles before I even finished my first sentence. My very liberal, state representative cousin would say how proud she is of the guy I’m becoming, but this would trigger my aunts to accuse her of corrupting my mind. My sister, who has never spoken to me about my genderidentity, would cover her children’s ears and rush them out of the house. My Great-Depression-raised grandparents would roll over in their graves, mumbling about how kids have it easy nowadays.

After mentally mapping out every imaginable terrible outcome this dinner could have, I realized a conversation is unavoidable if I want my family to accept who I am. I long to restore the deep connection I used to have with them. Though I often think these former relationships are out of reach, I won’t know until I try to repair them. For a year and a half, I’ve relied on Facebook and my parents to relay messages about my identity, but I need to tell my own story.

At first, I thought Korsha Wilson’s idea of a cooked meal leading the way to social change was too optimistic, but now I understand that I need to think more like her. Maybe, just maybe, my family could all gather around a table, enjoy some overpriced shakes, and be as close as we were when I was a little girl.

 Hayden Wilson is a 17-year-old high school junior from Missouri. He loves writing, making music, and painting. He’s a part of his school’s writing club, as well as the GSA and a few service clubs.

 Literary Gems

We received many outstanding essays for the Fall 2018 Writing Competition. Though not every participant can win the contest, we’d like to share some excerpts that caught our eye.

Thinking of the main staple of the dish—potatoes, the starchy vegetable that provides sustenance for people around the globe. The onion, the layers of sorrow and joy—a base for this dish served during the holidays.  The oil, symbolic of hope and perseverance. All of these elements come together to form this delicious oval pancake permeating with possibilities. I wonder about future possibilities as I flip the latkes.

—Nikki Markman, University of San Francisco, San Francisco, California

The egg is a treasure. It is a fragile heart of gold that once broken, flows over the blemishless surface of the egg white in dandelion colored streams, like ribbon unraveling from its spool.

—Kaylin Ku, West Windsor-Plainsboro High School South, Princeton Junction, New Jersey

If I were to bring one food to a potluck to create social change by addressing anti-Semitism, I would bring gefilte fish because it is different from other fish, just like the Jews are different from other people.  It looks more like a matzo ball than fish, smells extraordinarily fishy, and tastes like sweet brine with the consistency of a crab cake.

—Noah Glassman, Ethical Culture Fieldston School,  Bronx, New York

I would not only be serving them something to digest, I would serve them a one-of-a-kind taste of the past, a taste of fear that is felt in the souls of those whose home and land were taken away, a taste of ancestral power that still lives upon us, and a taste of the voices that want to be heard and that want the suffering of the Natives to end.

—Citlalic Anima Guevara, Wichita North High School, Wichita, Kansas

It’s the one thing that your parents make sure you have because they didn’t.  Food is what your mother gives you as she lies, telling you she already ate. It’s something not everybody is fortunate to have and it’s also what we throw away without hesitation.  Food is a blessing to me, but what is it to you?

—Mohamed Omar, Kirkwood High School, Kirkwood, Missouri

Filleted and fried humphead wrasse, mangrove crab with coconut milk, pounded taro, a whole roast pig, and caramelized nuts—cuisines that will not be simplified to just “food.” Because what we eat is the diligence and pride of our people—a culture that has survived and continues to thrive.

—Mayumi Remengesau, University of San Francisco, San Francisco, California

Some people automatically think I’m kosher or ask me to say prayers in Hebrew.  However, guess what? I don’t know many prayers and I eat bacon.

—Hannah Reing, Ethical Culture Fieldston School, The Bronx, New York

Everything was placed before me. Rolling up my sleeves I started cracking eggs, mixing flour, and sampling some chocolate chips, because you can never be too sure. Three separate bowls. All different sizes. Carefully, I tipped the smallest, and the medium-sized bowls into the biggest. Next, I plugged in my hand-held mixer and flicked on the switch. The beaters whirl to life. I lowered it into the bowl and witnessed the creation of something magnificent. Cookie dough.

—Cassandra Amaya, Owen Goodnight Middle School, San Marcos, Texas

Biscuits and bisexuality are both things that are in my life…My grandmother’s biscuits are the best: the good old classic Southern biscuits, crunchy on the outside, fluffy on the inside. Except it is mostly Southern people who don’t accept me.

—Jaden Huckaby, Arbor Montessori, Decatur, Georgia

We zest the bright yellow lemons and the peels of flavor fall lightly into the batter.  To make frosting, we keep adding more and more powdered sugar until it looks like fluffy clouds with raspberry seed rain.

—Jane Minus, Ethical Culture Fieldston School, Bronx, New York

Tamales for my grandma, I can still remember her skillfully spreading the perfect layer of masa on every corn husk, looking at me pitifully as my young hands fumbled with the corn wrapper, always too thick or too thin.

—Brenna Eliaz, San Marcos High School, San Marcos, Texas

Just like fry bread, MRE’s (Meals Ready to Eat) remind New Orleanians and others affected by disasters of the devastation throughout our city and the little amount of help we got afterward.

—Madeline Johnson, Spring Hill College, Mobile, Alabama

I would bring cream corn and buckeyes and have a big debate on whether marijuana should be illegal or not.

—Lillian Martinez, Miller Middle School, San Marcos, Texas

We would finish the meal off with a delicious apple strudel, topped with schlag, schlag, schlag, more schlag, and a cherry, and finally…more schlag (in case you were wondering, schlag is like whipped cream, but 10 times better because it is heavier and sweeter).

—Morgan Sheehan, Ethical Culture Fieldston School, Bronx, New York

Clever Titles

This year we decided to do something different. We were so impressed by the number of catchy titles that we decided to feature some of our favorites. 

“Eat Like a Baby: Why Shame Has No Place at a Baby’s Dinner Plate”

—Tate Miller, Wichita North High School, Wichita, Kansas 

“The Cheese in Between”

—Jedd Horowitz, Ethical Culture Fieldston School, Bronx, New York

“Harvey, Michael, Florence or Katrina? Invite Them All Because Now We Are Prepared”

—Molly Mendoza, Spring Hill College, Mobile, Alabama

“Neglecting Our Children: From Broccoli to Bullets”

—Kylie Rollings, Kirkwood High School, Kirkwood, Missouri  

“The Lasagna of Life”

—Max Williams, Wichita North High School, Wichita, Kansas

“Yum, Yum, Carbon Dioxide In Our Lungs”

—Melanie Eickmeyer, Kirkwood High School, Kirkwood, Missouri

“My Potluck, My Choice”

—Francesca Grossberg, Ethical Culture Fieldston School, Bronx, New York

“Trumping with Tacos”

—Maya Goncalves, Lincoln Middle School, Ypsilanti, Michigan

“Quiche and Climate Change”

—Bernie Waldman, Ethical Culture Fieldston School, Bronx, New York

“Biscuits and Bisexuality”

“W(health)”

—Miles Oshan, San Marcos High School, San Marcos, Texas

“Bubula, Come Eat!”

—Jordan Fienberg, Ethical Culture Fieldston School,  Bronx, New York

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Social Change Essays (Examples)

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Social change.

Social Change Leadership roles are often wide in scope and not easily definable. As a leader, one is expected to make personal sacrifice for the betterment of the group. The purpose of this essay is to explore the idea of self sacrifice as a main component of all roles that undertake a leadership position. In this analysis I will apply the leadership demonstrated by the volunteer workers as Court Appointed Special Advocates (CASA) and the social leader Mohandas Gandhi as how self sacrifice can impact those in need. CASA volunteers have helped more than 2 million children locate new places to live and additionally providing fresh starts and new beginnings for those most troubled individuals and society. CASA is a nonprofit organization, it runs largely on a volunteer basis. Not receiving monetary compensation for work is a sign of self sacrifice and dedication to a cause greater than individual purpose. It is….

Bibliography

Court Appointed Special Advocates Website. (n.d.). Retrieved from  http://www.casaforchildren.org/site/c.mtJSJ7MPIsE/b.5301295/k.BE9A/Home.htm 

Mohandas Ghandi. Wikipedia website. Retrieved from  http://en.wikipedia.org/wiki/Mohandas_Karamchand_Gandhi 

Skol Foundation Website (n.d.). Retrieved from  http://www.skollfoundation.org/skoll - entrepreneurs/

Social Change in the United

And SEE-Change, a movement in Australia, which could be emulated in the U.S., claims it has a goal of "empowering" Australians to make good decisions on a local level since political leaders cannot be counted on to lead. The SEE-Change group was launched by Canberra biologist Stephen Boyden; his book the Biology of Civilization apparently provided the spark for this social change movement. The changes that need to be made, according to Boyden's book, can be accomplished through the development of "life centers." Those life centers will fulfill three pivotal objectives, the article explains. One, they will bring concerned citizens together so they can converse and "explore the nature and scientific underpinnings of future challenges." Two, the life centers will give the local community a "venue" through which they can decide which social change actions are most appropriate. And three, these centers will, the article asserts, give communities a "new….

Works Cited

Douglas, Bob. (2007). A SEE-Change Movement as a Vehicle for Cultural change and Local

Action on Climate Change. Social Alternatives, 26(3), 46-49.

Postel, Sandra. (2007). Safeguarding Freshwater Ecosystems. WorldWatch Institute. Retrieved February 15, 2008, at http://www.worldwatch.org.node.3994.

Vasi, Ion Bogdan. (2006). Organizational Environments, Framing Processes, and the Diffusion

Social Change Leadership and Advocacy Applied

Social Change, Leadership, And Advocacy Applied The objective of this work is to identify at least one professional or societal problem or issue that concerns you and that would benefit from social change, leadership, and advocacy and explain why it is worthy of such efforts. This work will describe a manageable social change, leadership or advocacy goal related to the issue of domestic violence. This work will explain how and why accomplishing the goal would impact the issue. Porter and Hall (2001) report in the work entitled "Keeping Collaboration Alive in the Criminal Justice esponse to Domestic Violence" that as the criminal justice system adjusted to changes in the law and the new zero tolerance climate, it became apparent that the work of service providers and practitioners in allied fields (law enforcement, the courts, probation, social services, victim services) needed coordinating. As a result, coalitions were formed in many areas around the….

Porter, Karen L. And Hall, William H. (2001) Keeping Collaboration Alive in the Criminal Justice Response to Domestic Violence. Presented at the annual meeting of the Society for the Study of Social Problems. Anaheim, CA August 17-19, 2001. Retrieved from: http://rji.alfred.edu/Publications/RJI_RR_3.pdf

Ambrosia, Zandra D. (2008) Advocating for Comprehensive Assessments in Domestic Violence Cases. Family Court Review. Vol. 46 No. 4 October 2008. Association of Family and Conciliation Courts. Retrieved from: RREEVHIEEWNSIVE ASSESSMENTS IN DOMESTIC VIOLENC

http://site.familieombudet.no/files/ADVOCATING%20FOR%20COMPREHENSIVE%20ASSESSMENTS%20IN%20DOMESTIC%20VIOLENCE%20CASES.pdf

Hobart, Margaret (2008) Batterer Accountability: Responding to Child Maltreatment and Domestic Violence. Washington State Coalition Against Domestic Violence. August 2008. Retrieved from:  http://www.wscadv.org/docs/Batterer_Accountability_Responding_to_child_maltreatment_and_domestic_violence.pdf

Social Change Leadership and Advocacy

Social Change, Leadership, nd dvocacy Level: Doctoral Sociology - Human Services There are three concepts related to the counselling profession and those professions related to human services. These concepts deal with the matters of social change, leadership, and advocacy. Social change is very much to do with addressing the unfairness of living in a society, but is not limited to injustice alone. Leadership is about being the person to facilitate change both in a social as well as professional capacity, whilst advocacy supports and promotes these changes. s human services professionals, educators and counsellors, it is important to understand these concepts fully and build an awareness of how they are different, but also how they are alike. Leadership is about guiding decision making and creating a supportive environment in which people can discuss social issues in a constructive and managed way[footnoteRef:1]. Discussion should be promoted and given direction so that it remains relevant and….

Advocacy has a strong role to play in the ability to counsel or lead. Providing a forum where people can be heard or listened to supports the smooth transition towards social change. Being able to resolve conflict and manage dispute effectively is essential[footnoteRef:3]. Advocacy allows marginalized groups to speak and be heard so that a broader collection of people can be represented. In this way social change and social justice can not only be seen but experienced by all those involved. The true meaning of advocacy is to plead the cause of another individual's plight and to represent them to all those that can influence that individual's (or group's) life[footnoteRef:4]. Advocating for another can facilitate fairer social change in a broader context, because those that are marginalized or exist on the outskirts of society are brought forward and integrated so that any change that occurs in brought about with these people in mind. [3: http://grjsite.com/attachments/article/31/K.%20Santos%20Advocacy%20Supervision.pdf] [4: http://grjsite.com/attachments/article/31/K.%20Santos%20Advocacy%20Supervision.pdf]

Social change may be considered similar to leadership and to advocacy in the sense that it is an advancement on what is the current social situation. Both advocacy and leadership direct this change and support it and so in this way, all three concepts work in harmony. Conversely though they can work against one another if the social change that is needed is not what society is being led towards and what the leader supports. Advocating for those that are in need of change does not necessarily mean that those agencies that can facilitate these changes will listen, and act. Social change may equally be brought about by the people rather than the agencies that lead them in the case of a revolt or uprising.

What these comparisons show us is that social change is not an event that can occur spontaneously without leadership or advocacy, but it can occur aided by only one. Perhaps the most positive, fair, and holistic social change can only be brought about if the views and feelings of all are considered and to do this, both leadership and advocacy must work in tandem.

Social Change How Has Technology

The world has grown more stratified, but the poor have grown more aware, through the media, of the extent of the divide between the haves and have-nots. Social change may originate in material changes, like changes in climate, technology, or population numbers, but the subsequent social changes spawn further social changes unplanned by the creators of the material change, like a shift to a more sedentary society, the result of the ubiquity of the Internet at home and work. Societies are all equally affected by change, but not all of society benefits from technological progress. Technology has enriched the lives of Americas who are able to afford computers, but for those families who cannot, the educational divide between children who grow up with computers and those who do not, once considerable, now becomes seismic in terms of the necessary job skills the poor are deprived of, and some children may….

Social Changes in the 21st

While science is going to be important, people in the twenty first century will also be less optimistic about the utility of science in dealing with problems of social nature. Developing countries are going to develop along the Japanese model: embracing technological and scientific innovations but remaining traditional in their outlook. This is going to be a complex development, as the flow of information from the developed countries is going to be disproportionally much higher than the flow of information and know-how from the developing countries. As such, westernization of traditional societies is likely to continue, perhaps in an accelerated manner; the primacy of English as an international language is going to continue in the age of facebooks and twitters, and the MTV and Hollywood are going to shake and in some cases destroy traditional cultures in many parts of the world. But at the same time, people receiving the….

Macionis, John. Society: the Basics. Boston: Prentice Hall, 2005.

Social Change and Development

Social change refers to the significant alteration of social structure and cultural patterns through time. Social structure is the routine interaction among persons or groups and cultural patterns refer to the shared way of thinking, knowledge, beliefs, etc. When a social change occurs, it affects both social structure and culture. The first kind is the change in personnel and it denotes the process of new people, with personal histories and experiences, continuously entering and leaving the society. The second kind refers to the changes that occur as parts of the structure related to each other. Then there are also changes in the way people function in the society and the way they relate to each other. You also find changes in the relationship between structures and new social structures emerge. Social change occurs both at the macro and micro level in any society. We find both short-term changes as well as the….

1. Harper, C.L. & Leicht, K.T. (2010). Exploring social change: America and the world. Pearson Education Canada. 6th ed.

2. Packer, M.J. & Tappan, M.B. (2001). Cultural and critical perspectives on human development. State University of New York.

3. Rury, J.L. (2005). Education and social change: Themes in the history of American schooling. Lawrence Erlbaum associates, Inc.

4. Vela, C.A.M. (2001). World systems theory. ESD.83. Retrieved from http://web.mit.edu/esd.83/www/notebook/WorldSystem.

Social Change There Are a Number of

Social Change There are a number of theories of social change, referring to the way that a profession, person, or idea can help alter ideas within society -- typically with a view towards the philosophical idea of making this better over time. It may refer to the idea of large cultural change, say from feudalism to capitalism, a social revolution presented in Marxism or Leninism, or even social movements like the Woman's Equal ights movement or Civil ights for all. As such, it may be driven by a number of factors: cultural, religious, economic, scientific, or even technological forces that result in changes in social institutions, relations or behaviors (Harper, 2010). Social change may also occur from a micro perspective as well. In fact, many of the social sciences are able to help social change evolve simply through a one-step at a time manner; envisioning the grander historical and modern changes of….

Elder, G. (1994). Time, Human Agency, and Social Change: Perspectives on the Life

Course. Social Psychology Quarterly. 57 (1):L 4-15.

Harper, C.L. (1993). Exploring Social Change. Englewood Cliffs, NJ: Prentice Hall

Sampson, E. (1989). The challenge of social change for psychology. American Psychologist. 44 (6): 914-21.

Social Changes What Positive Social Change Lifetime

Social Changes What positive social change lifetime? The negative? Macionis, John J. (2009). Society basics (10th ed.) Upper Saddle iver, NJ: Pearson Prentice Hall. Chapter 15: Population, Urbanization Environment Chapter 16: Social Change: Modern Postmodern Societies. What do you see as the most positive social change in your lifetime? The most negative? The election of Barak Obama to the presidency has become such a 'given,' such a seemingly natural part of our worldview that it is easy to forget its historical significance. The eradication of formal segregation in the United States is an ongoing national project. The struggle for racial equality began before I was born and may continue afterward. However, even during my short lifetime, I believe that more and more people are beginning to question the use of race as a useful way to categorize human beings. American is becoming an increasingly diverse society. African-Americans, Asian-Americans, and Latinos are present as students….

Race -- The power of an illusion. (2003). PBS. Retrieved August 17, 2011 at  http://www.pbs.org/race/000_About/002_04-about-01.htm

Social Science Social Change Situations

, 1997). Ideas and Ideologies Throughout the years, sociology concepts have been developed, interpreted and put in rational frame works with concepts that advocate for social ideology. Human perspective thinking is guided by the systems of ideas that provide relevant societal theories with commitment and implications that promote social change (Johnston and Oliver, pg 1). Ideologies are of fundamental importance, especially when scrutinizing social and cultural formations that lead to social change. Ideas that human understanding is coherent with are of moral and ethical, upholding of norms, and behavioral characteristics acceptable to social life. The system of ideas and their internal structures have changed a great deal as compared to ancient times due to the increased account of phenomena that requires ideas to explain purposively. A historical evolution pertaining ideas and ideologies is democracy. 1950s and 1960s were subsequent years that opposed personal accreditation. According to social psychologists, these years political systems were….

Hunt, E.F., and Colander, D.C. (2006). Social Science an Introduction to the Study of Society. New York: Allyn and Bacon Publishers.

Sharma, R.K., Sharma, R. K and Sharma, R. (1997). Social Psychology. New Jersey: Atlantic Publishers & Dist.

Schatz, S and Rexach, J.J. (2002). Conceptual Structure and Social Change: The Ideological Architecture of Democratization. Chicago: Greenwood Publishing Group.

Johnston, H and Oliver, P.E. What a Good Idea! Frames and Ideologies in Social Movement Research. American Sociological Review.

Alignment with Social Change

Running Head: ALIGNMENT AND SOCIAL CHANGE 1 ALIGNMENT AND SOCIAL CHANGE 2 Alignment and Social Change The researcher must be able to critically evaluate research and be able to logically connect research components. The connection between different research components is referred to as research alignment. The alignment between methods used in data collection and other components to a research can be evaluated by examining these four primary ideas i.e. the strategy, the conceptual framework, procedures and tools used for the research, and what or who the study is focused (Adom, Hussein & Agyem, 2018). Research design embodies the initial project stage and entails thinking logically through the entire research process from where it starts to where it will end (Pavelek, 2013). The alignment between data collection and other research components can verified through careful examination of whether the strategy, conceptual framework, procedures and tools used….

Leadership Ethics for Social Change

How Does Social Change Occur The main purpose of this chapter is to examine the concept of social change and what it means for people, how it is communicated, how it is achieved, how it spreads, and so on. Hickman (2010) here aims to show the social change does not spontaneously manifest itself as a protest like that seen during the 1960s or 1970s. Instead, the author intends to show that social change begins organically, usually at a grassroots level, and grows as more and more people find commonality with the views of the movement. When the ideas have spread to a large population from a small population, social change is demanded and effected, sometimes through the sort of protests that one typically associates with social change. The author pursues this purpose by defining social change, the purpose of social change, the language of social change, concepts in social change (particularly….

Social Change Leadership and Advocacy for Ces and Human Services and Fostering Change

Social Justice Improving social justice for women has been identified as one of the building blocks of social change. Population control, education, and the eradication of domestic violence are all interlinked. "UNICEF estimates that worldwide, some 117 million school-aged children do not attend school, 62 million of them girls. Attendance rates are lowest in sub-Saharan Africa, where only 57% of girls are in school, and just 15% of these go on to secondary school" (About us, 2011, Women's global education fund). Women's education is not simply a feminist issue. Higher rates of female education are linked to lower birth rates and better health outcomes for children as well as women. Women who are educated are more empowered to take control over family planning and have more resources to take care of the children they do have. "Educated mothers limit their families," says Dr. Yasmin aashid, a leader in obstetrics and gynecology in….

About us. (2011). Women's Global Education Project.

Retrieved August 23, 2011 at  http://www.womensglobal.org/About%20Us/about.html 

Domestic violence. (2011). American Congress of Obstetricians and Gynecologists (ACOG).

Retrieved August 23, 2011 at  http://www.acog.org/publications/patient_education/bp083.cfm

Social Changes My First Year in College

Social Changes A lot has happened since I joined campus. In addition to reaching a different level of intellectual and physical maturity, I have also had an opportunity to meet new people, make new friends, and engage in numerous other activities. Before joining campus, I had only two regular friends with whom I routinely consulted and hanged out with. Now, I have more than six friends I regard close -- three are in my class while the others are pursuing different specializations. Unlike was the case a few years ago, prior to joining campus, I now spend a lot of my time with friends. Most of these friends have the same interests as I do and it is for this reason that we routinely engage in similar activities -- just to enjoy ourselves. Some of the activities we have engaged in together, in the recent past, include, but they are not limited….

West, R. & Turner, L. (2010). Understanding Interpersonal Communication: Making Choices in Changing Times (2nd ed.). Boston, MA: Cengage Learning.

Social Changes for the American Family Today

Social Changes for the American Family: Today and in 10 Years The next ten years will see a greater variation in the structure of families and marriages, with much greater variations and flexibility than has ever been the case in the past. This will be primarily driven by the recognition that children, regardless of the composition of a family unit, need the structure and stability of long-term relationships at the adult level of stabilize their emotional maturation (Milot, 2001). This shift to as much greater tolerance of marriage structures in addition to a questioning of consumerism, and if economic conditions continue to be turbulent, anti-consumerism, will mark the next ten years. The American family will shift from the prototypical nuclear family definition to one marked by more of a polyglot of roles, responsibilities and lifestyles (Milot, 2001). Analysis of the American Family Today and in Ten Years Clearly the economic conditions of today….

Ali, A.J., & Wisniesk, J.M. (2010). Consumerism and ethical attitudes: An empirical study. International Journal of Islamic and Middle Eastern Finance and Management, 3(1), 36-46.

Milot, L. (2001). Restitching the american marital quilt: Untangling marriage from the nuclear family. Virginia Law Review, 87(4), 701-728.

Perrone, K.M., & Worthington, Everett L.,,Jr. (2001). Factors influencing ratings of marital quality by individuals within dual-career marriages: A conceptual model. Journal of Counseling Psychology, 48(1), 3-9.

Based on evaluation, provide explanation of implications for social change.

Without knowing what two scenarios you selected, we cannot help you specifically evaluate the sample size , evaluate the statements for meaningfulness, critically evaluate the statements for statistical significance, or provide an explanation of the implications for social change.  We can, however, provide information to you about how you can make those evaluations.

Understanding how statistics work, especially in the context of science and social science research, is very important.  That is because you can have studies that seemingly show the same results, but actually contain very different information.  One important component of any type of statistic presented is....

How would I be able to write a 5-paragraph sociology essay about the link between work, poverty, and welfare.

There is a definite link between work, poverty , and welfare .  While people may think of poverty as a problem for people who are unemployed, the reality is that most adults who live in poverty are employed .  In fact, approximately 40% of homeless adults are actually employed.  Therefore, solving the problem of poverty is not just about finding employment for people who live in poverty, but will require widespread social change about challenging taxpayers subsidizing employers that pay their employees less than a living wage.

If you want to write a 5-paragraph essay about the....

I\'m looking for a unique and fresh essay topic on japanese internment. Any ideas that stand out?

Certainly! Here are a few unique and fresh essay topics on Japanese internment: 1. Exploring the Role of Japanese American Women during Internment: Discuss the experiences, contributions, and resilience of Japanese American women during the internment period, highlighting their role in preserving their communities and influencing social change. 2. The Psychological Impact of Internment on Japanese American Children: Analyze the long-term psychological effects that internment had on Japanese American children and how their experiences shaped their identity, relationships, and future aspirations. 3. Artistic Expression and Resistance in Internment Camps: Examine how interned Japanese Americans utilized various art forms, such as poetry, drawing, and....

Is there anything in the news related to adversity that would make a good essay subject?

Yes, there are several news topics related to adversity that would make for a compelling essay subject. Here are a few examples: 1. The COVID-19 pandemic: You can explore how people worldwide faced numerous adversities due to the pandemic, such as health challenges, economic struggles, mental health issues, and social isolation. You can discuss stories of resilience, innovative solutions, community support, and lessons learned. 2. Climate change and natural disasters: Write about the adversity faced by communities affected by natural disasters like hurricanes, floods, wildfires, or droughts. Discuss the challenges of rebuilding lives, adapting to new circumstances, and finding sustainable solutions to....

Social Change Leadership roles are often wide in scope and not easily definable. As a leader, one is expected to make personal sacrifice for the betterment of the group. The…

And SEE-Change, a movement in Australia, which could be emulated in the U.S., claims it has a goal of "empowering" Australians to make good decisions on a local…

Dissertation or Thesis complete

Social Change, Leadership, And Advocacy Applied The objective of this work is to identify at least one professional or societal problem or issue that concerns you and that would benefit…

Social Change, Leadership, nd dvocacy Level: Doctoral Sociology - Human Services There are three concepts related to the counselling profession and those professions related to human services. These concepts deal with the…

The world has grown more stratified, but the poor have grown more aware, through the media, of the extent of the divide between the haves and have-nots. Social change…

While science is going to be important, people in the twenty first century will also be less optimistic about the utility of science in dealing with problems of social…

Social change refers to the significant alteration of social structure and cultural patterns through time. Social structure is the routine interaction among persons or groups and cultural patterns refer…

Social Change There are a number of theories of social change, referring to the way that a profession, person, or idea can help alter ideas within society -- typically with…

Social Changes What positive social change lifetime? The negative? Macionis, John J. (2009). Society basics (10th ed.) Upper Saddle iver, NJ: Pearson Prentice Hall. Chapter 15: Population, Urbanization Environment Chapter…

Discussion Chapter

Anthropology

, 1997). Ideas and Ideologies Throughout the years, sociology concepts have been developed, interpreted and put in rational frame works with concepts that advocate for social ideology. Human perspective thinking is…

Running Head: ALIGNMENT AND SOCIAL CHANGE 1 ALIGNMENT AND SOCIAL CHANGE 2 Alignment and Social Change The researcher must be able to critically evaluate…

How Does Social Change Occur The main purpose of this chapter is to examine the concept of social change and what it means for people, how it is communicated, how…

Sports - Women

Social Justice Improving social justice for women has been identified as one of the building blocks of social change. Population control, education, and the eradication of domestic violence are all…

Social Changes A lot has happened since I joined campus. In addition to reaching a different level of intellectual and physical maturity, I have also had an opportunity to meet…

Family and Marriage

Social Changes for the American Family: Today and in 10 Years The next ten years will see a greater variation in the structure of families and marriages, with much…

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A Study on Globalization and Its Various Sides

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20.1 Understanding Social Change

Learning objectives.

• Understand the changes that accompany modernization.
• Discuss the functionalist and conflict perspectives on social change.

Social change refers to the transformation of culture, behavior, social institutions, and social structure over time. We are familiar from Chapter 5 “Social Structure and Social Interaction” with the basic types of society: hunting-and-gathering, horticultural and pastoral, agricultural, industrial, and postindustrial. In looking at all of these societies, we have seen how they differ in such dimensions as size, technology, economy, inequality, and gender roles. In short, we have seen some of the ways in which societies change over time. Another way of saying this is that we have seen some of the ways in which societies change as they become more modern. To understand social change, then, we need to begin to understand what it means for a society to become more modern. We considered this briefly in Chapter 5 “Social Structure and Social Interaction” and expand on it here.

Modernization

Modernization refers to the process and impact of becoming more modern. More specifically, it refers to the gradual shift from hunting-and-gathering societies to postmodern societies, as outlined in Chapter 5 “Social Structure and Social Interaction” , and perhaps especially to the changes brought by the Industrial Revolution of the 19th century.

The terms modern and modernization have positive connotations; it sounds good to modernize and to be modern. Modernization implies that progress has been made and is continuing to be made, and who would not want progress? Yet modernization also has a downside, as we will see in this section and in the later discussion of the environment.

A related problem with the terms and concepts of modern and modernization is that many people think of Western nations when considering the most modern nations in the world today. This implies that Western society is the ideal to which other societies should aspire. While there are many good things about Western societies, it is important to avoid the ethnocentrism of assuming that Western societies are better because they are more modern. In fact, one reason that many people in the Middle East and elsewhere dislike the United States is that they resent the “Westernization” of their societies from the influence of the United States and other wealthy Western nations. When they see Coca-Cola and Pepsi logos and the McDonald’s golden arches in their nations, they fear Western influence and the loss of their own beliefs and traditions.

These caveats notwithstanding, societies have become much more modern over time, to put it mildly. We thus cannot fully understand society and social life without appreciating how societies have changed as they have become more modern. Not surprisingly, sociologists have recognized the importance of modernization ever since the discipline of sociology began in the 19th century, and much of the work of sociology’s founders—Émile Durkheim, Max Weber, Karl Marx, and others—focused on how and why societies have changed as they became more modern.

We can draw on their efforts and related work by later sociologists and by anthropologists to develop an idea of the differences modernization has made for societies and individuals. Several dimensions and effects of modernization seem apparent (Nolan & Lenski, 2009).

First, as societies evolve, they become much larger and more heterogeneous . This means that people are more different from each other than when societies were much smaller, and it also means that they ordinarily cannot know each other nearly as well. Larger, more modern societies thus typically have weaker social bonds and a weaker sense of community than small societies and place more of an emphasis on the needs of the individual.

As societies become more modern, they begin to differ from nonmodern societies in several ways. In particular, they become larger and more heterogeneous, they lose their traditional ways of thinking, and they gain in individual freedom and autonomy.

Thomas Hawk – Big City Turn Me Loose and Set Me Free – CC BY-NC 2.0.

We can begin to appreciate the differences between smaller and larger societies when we contrast a small college of 1,200 students with a large university of 40,000 students. Perhaps you had this contrast in mind when you were applying to college and had a preference for either a small or a large institution. In a small college, classes might average no more than 20 students; these students get to know each other well and often have a lot of interaction with the professor. In a large university, classes might hold 600 students or more, and everything is more impersonal. Large universities do have many advantages, but they probably do not have as strong a sense of community as is found at small colleges.

A second aspect of modernization is a loss of traditional ways of thinking. This allows a society to be more creative and to abandon old ways that may no longer be appropriate. However, it also means a weakening or even ending of the traditions that helped define the society and gave it a sense of identity.

A third aspect of modernization is the growth of individual freedom and autonomy. As societies grow, become more impersonal, and lose their traditions and sense of community, their norms become weaker, and individuals thus become freer to think for themselves and to behave in new ways. Although most of us would applaud this growth in individual freedom, it also means, as Émile Durkheim (1895/1962) recognized long ago, that people feel freer to deviate from society’s norms and thus to commit deviance. If we want a society that values individual freedom, Durkheim said, we automatically must have a society with deviance.

Is modernization good or bad? This is a simplistic question about a very complex concept, but a quick answer is that it is both good and bad. We see evidence for both responses in the views of sociologists Ferdinand Tönnies, Weber, and Durkheim. As Chapter 5 “Social Structure and Social Interaction” discussed, Tönnies (1887/1963) said that modernization meant a shift from Gemeinschaft (small societies with strong social bonds) to Gesellschaft (large societies with weaker social bonds and more impersonal social relations). Tönnies lamented the loss of close social bonds and of a strong sense of community resulting from modernization, and he feared that a sense of rootlessness begins to replace the feeling of stability and steadiness characteristic of small, older societies.

Weber (1921/1978) was also concerned about modernization. The hallmarks of modernization, he thought, are rationalization, a loss of tradition, and the rise of impersonal bureaucracy. He despaired over the impersonal quality of rational thinking and bureaucratization, as he thought it was a dehumanizing influence.

Durkheim (1893/1933) took a less negative view of modernization. He certainly appreciated the social bonds and community feeling, which he called mechanical solidarity , characteristic of small, traditional societies. However, he also thought that these societies stifled individual freedom and that social solidarity still exists in modern societies. This solidarity, which he termed organic solidarity , stems from the division of labor, in which everyone has to depend on everyone else to perform their jobs. This interdependence of roles, Durkheim said, creates a solidarity that retains much of the bonding and sense of community found in premodern societies.

We have already commented on important benefits of modernization that are generally recognized: modernization promotes creativity and individual freedom and autonomy. These developments in turn usually mean that a society becomes more tolerant of beliefs and behaviors that it formerly would have disapproved and even condemned. Modern societies, then, generally feature more tolerance than older societies. Many people, undoubtedly including most sociologists, regard greater tolerance as a good thing, but others regard it as a bad thing because they favor traditional beliefs and behaviors.

Beyond these abstract concepts of social bonding, sense of community, and tolerance, modern societies are certainly a force for both good and bad in other ways. They have produced scientific discoveries that have saved lives, extended life spans, and made human existence much easier than imaginable in the distant past and even in the recent past. But they have also polluted the environment, engaged in wars that have killed tens of millions, and built up nuclear arsenals that, even with the end of the Cold War, still threaten the planet. Modernization, then, is a double-edged sword. It has given us benefits too numerous to count, but it also has made human existence very precarious.

Sociological Perspectives on Social Change

Sociological perspectives on social change fall into the functionalist and conflict approaches. As usual, both views together offer a more complete understanding of social change than either view by itself (Vago, 2004). Table 20.1 “Theory Snapshot” summarizes their major assumptions.

Table 20.1 Theory Snapshot

The Functionalist Understanding

The functionalist understanding of social change is based on insights developed by different generations of sociologists. Early sociologists likened change in society to change in biological organisms. Taking a cue from the work of Charles Darwin, they said that societies evolved just as organisms do, from tiny, simple forms to much larger and more complex structures. When societies are small and simple, there are few roles to perform, and just about everyone can perform all of these roles. As societies grow and evolve, many new roles develop, and not everyone has the time or skill to perform every role. People thus start to specialize their roles and a division of labor begins. As noted earlier, sociologists such as Durkheim and Tönnies disputed the implications of this process for social bonding and a sense of community, and this basic debate continues today.

Several decades ago, Talcott Parsons (1966), the leading 20th-century figure in functionalist theory, presented an equilibrium model of social change. Parsons said that society is always in a natural state of equilibrium, defined as a state of equal balance among opposing forces. Gradual change is both necessary and desirable and typically stems from such things as population growth, technological advances, and interaction with other societies that brings new ways of thinking and acting. However, any sudden social change disrupts this equilibrium. To prevent this from happening, other parts of society must make appropriate adjustments if one part of society sees too sudden a change.

Functionalist theory assumes that sudden social change, as by the protest depicted here, is highly undesirable, whereas conflict theory assumes that sudden social change may be needed to correct inequality and other deficiencies in the status quo.

Kashfi Halford – More Riot Police – CC BY-NC 2.0.

The functionalist perspective has been criticized on a few grounds. The perspective generally assumes that the change from simple to complex societies has been very positive, when in fact, as we have seen, this change has also proven costly in many ways. It might well have weakened social bonds, and it has certainly imperiled human existence. Functionalist theory also assumes that sudden social change is highly undesirable, when such change may in fact be needed to correct inequality and other deficiencies in the status quo.

Conflict Theory

Whereas functional theory assumes the status quo is generally good and sudden social change is undesirable, conflict theory assumes the status quo is generally bad. It thus views sudden social change in the form of protest or revolution as both desirable and necessary to reduce or eliminate social inequality and to address other social ills. Another difference between the two approaches concerns industrialization, which functional theory views as a positive development that helped make modern society possible. In contrast, conflict theory, following the views of Karl Marx, says that industrialization exploited workers and thus increased social inequality.

In one other difference between the two approaches, functionalist sociologists view social change as the result of certain natural forces, which we will discuss shortly. In this sense, social change is unplanned even though it happens anyway. Conflict theorists, however, recognize that social change often stems from efforts by social movements to bring about fundamental changes in the social, economic, and political systems. In his sense social change is more “planned,” or at least intended, than functional theory acknowledges.

Critics of conflict theory say that it exaggerates the extent of social inequality and that it sometimes overemphasizes economic conflict while neglecting conflict rooted in race/ethnicity, gender, religion, and other sources. Its Marxian version also erred in predicting that capitalist societies would inevitably undergo a socialist-communist revolution.

Key Takeaways

• As societies become more modern, they become larger and more heterogeneous. Traditional ways of thinking decline, and individual freedom and autonomy increase.
• Functionalist theory favors slow, incremental social change, while conflict theory favors fast, far-reaching social change to correct what it views as social inequalities and other problems in the status quo.

For Your Review

• If you had to do it over again, would you go to a large university, a small college, or something in between? Why? How does your response relate to some of the differences between smaller, traditional societies and larger, modern societies?
• When you think about today’s society and social change, do you favor the functionalist or conflict view on the kind of social change that is needed? Explain your answer.

Durkheim, É. (1933). The division of labor in society . London, England: The Free Press. (Original work published 1893).

Durkheim, É. (1962). The rules of sociological method (S. Lukes, Ed.). New York, NY: Free Press. (Original work published 1895).

Nolan, P., & Lenski, G. (2009). Human societies: An introduction to macrosociology (11th ed.). Boulder, CO: Paradigm.

Parsons, T. (1966). Societies: Evolutionary and comparative perspectives . Englewood Cliffs, NJ: Prentice Hall.

Tönnies, F. (1963). Community and society . New York, NY: Harper and Row. (Original work published 1887).

Vago, S. (2004). Social change (5th ed.). Upper Saddle River, NJ: Prentice Hall.

Weber, M. (1978). Economy and society: An outline of interpretive sociology (G. Roth & C. Wittich, Eds.). Berkeley: University of California Press. (Original work published 1921).

Sociology Copyright © 2016 by University of Minnesota is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License , except where otherwise noted.

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67 Introduction to Social/Community Change Writing

Amy Minervini

by Amy Minervini

Writing for change is the practice of exploring topics that are meaningful to you, your community, and other stakeholders. You will use rhetorical elements, informative and persuasive skills, and audience analysis to highlight issues and injustices that warrant change. To begin to think about this type of writing, ask yourself a number of questions: What issues in your daily life, in your neighborhood or city, or in the news impact you and others? Why is this particular issue problematic? What changes could be made that would help to be a part of the solution? Who is in charge of making these decisions? What is the best way to reach these individuals or groups? What formats or mediums will be the best way to garner support and effect change? Letter writing — whether to the school board, local officials, newspaper editors, or legislators — is an effective modality to promote actionable change. Service-learning programs and blogging, too, are excellent ways to make a difference in your sphere and in the world.

Key Characteristics

Writing for social change generally exhibits the following:

• Advocates for change through individual, community, or legislative efforts
• Lays out a foundation or a fact pattern that show an injustice has been done or an issue or perspective has been overlooked
• Might engage in brief storytelling or description to help frame an issue or hook the reader/audience
• Incorporates an ethos of restoration and hope
• Awareness of and critique of bias that seeps in
• Acknowledgement of opposing views
• Mindful of intent, medium, audience, and the media (if necessary)

What’s in this Chapter

• Writing Letters to the Editor
• Writing Letters to Elected Officials
• Writing for the Public: Blogging
• Discussion & Writing Prompts

Introduction to Social/Community Change Writing Copyright © 2020 by Amy Minervini is licensed under a Creative Commons Attribution 4.0 International License , except where otherwise noted.

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Social Change Essay

Social change is broadly defined as the transformation of cultural, economic, political and social institutions and relationships over time. Sociologists are interested in identifying how change is initiated, for what or whose purposes and with what consequences. While some aspects of social change create positive results for example democracy and human rights expanded in the aftermath of the American and French revolutions many have unintended consequences the expanded availability of communications technology blurs conventional boundaries between home and work. In fact, not all social groups view and respond to social change as positive. While social change might seem inevitable from a contemporary perspective, its causes and pace vary …show more content…

Industrialization brought with it new living arrangements the growth of cities and population growth; intellectual and cultural change through the spread of ideas about democracy and equality via new media , such as penny news sheets and increasing secularism as scientific thought challenged religious beliefs. Sociologists drew on and adapted scientific method and created models of social change to explain this broad transformation from 'simple' homogenous societies to 'complex' highly differentiated societies, broadly understood as modernization. In contrast to feudal societies, which remained static for a long period, or which were seen to change in cyclical ways, to be modern is to live with social change and in an environment in which "all that is solid melts into air”. However, classical sociologists and social commentators have differed in their explanations for change and in their view of its consequences. First, late eighteenth century Enlightenment thinkers, such as David Hume and Adam Ferguson, argued that scientific reason would stimulate social change for the moral advancement of society. Concomitantly, social change became synonymous with the idea of social progress. Second,

The Pros Of Constricter Gun Control Laws

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Illness and disease are widespread across the world. As human bodies morph and change, management and defeat of these illnesses change as well. The cultural meaning of an illness is defining the illnesses that are stigmatized and those which are not. Culture defines whether the illness is treatable and can be defeated versus those which can’t be. Whether they are scientifically correct in this aspect, is irrelevant as society will conform to the cultural meaning of illness until consulting medical knowledge. Another common term is stigmatization of illness in culture. This is the factor that keeps the patient from seeking medical attention because they are told that the society and medical professionals will discriminate against their

American Industrialization Essay

Between 1865 and 1920, industrialization caused significant changes in many people’s lives. First, the development of a new railroad system help settle the west and made it more accessible to people. Second, public transit systems in big cities provided an outlet from congested cities. Last, the discovery of a method for transmitting electricity helped to light up our daily lives. I feel that these are three of the most important changes in people’s lives caused by industrialization.

Sociology Lenski Essay

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1865 To 1950 Essay

Industrialization changed the lives of the people of this nation. By the late nineteenth century, with advances in technology, communication, and transportation, a new type of industrialization was formed, a global one.

How Did Industrialization Affect The Economy After The 1800s

Industrialization culturalized the economy and the social life in the country at this time. This progress created new and improved jobs that boosted the nations economy, which also allowed for more technological advancements. Better roads were being paved; canals, railroads, telegraphs and lastly factories

Social Pedagogy Essay

As an idea social pedagogy first started being used around the middle of the nineteenth century in Germany as a way of describing alternatives to the dominant models of schooling. However, by the second half of the twentieth century social pedagogy became increasingly associated with social work and notions of social education in a number of European countries.

The Fight for Social Justice Essay

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It has been proven that often, the fight for social justice and the common good comes at a great cost to those involved. Through writings such as Dr. Martin Luther King’s “Letter from a Birmingham Jail” and Sophocles’ “Antigone”, as well as, lectures such as Dr.Colbourn’s lecture “Confronting History and the Good Life: Life after Rosewood” it is demonstrated how life, freedom, and a normal everyday life suffer as a cost of fighting for social justice and the common good.

Resistance to Change Essay

Change in a business is inevitable and typically only the strongest thrive. With a fluctuating economy and constant technological advancements, organizations are expected to adapt in order to survive. When a business is posed with an issue or change, it must develop new business and strategy structures and implements those developments throughout the entire company. Communication, education and participation are all required for a change model to be successful. Though change and adaptation may be needed to better the company, with implementation of change comes resistance. Most companies face resistance on an organizational and individual level during a transition. However, it is how the company is able to overcome

Social Justice Essay

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What is social justice and how does it relate to liberation theology? How do sin, love, grace, and human freedom affect social justice? What restricts freedom and social justice? And how does all of this play a role in the Kingdom of God?

Social Injustices Essay

• 2 Works Cited

Over the years in our country’s history it has been apparent that the idea of same sex marriages is becoming much more popular, however in most states there is still one thing stopping them. That one thing stopping two people from the pursuit of happiness which they desire is a social injustice. Social injustices are situations where a person or group of people is treated unfairly due to certain factors for example discrimination, prejudice, racism, heterosexism, sexism, and so forth. In the case of same sex marriages, the factor playing a major role in this social injustice is where most people believe that opposite sexes attract, but in the case of a same sex couple wanting to be married, this brings about many topics to be discussed by

Social Conflict and Inequality Essay

The social conflict paradigm is a theory based on society being a complex system characterized by inequality and conflict that generate social change. Personal life experiences dictate me to believe this theory is true. Discussion of the theory in question and how it pertains to myself will be covered in the paper. Social conflict can be seen all over the world we live in: in sports, politics and normal social engagements. The main point I have experienced with this theory would be the fact that I don’t come from a rich, powerful, and prestigious family, which in turn limits my chances of being successful. Karl Marx studied social conflict His entire life and wanted to reduce social inequality. The social

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Reflective Essay On Change

In looking at the numerous experiences that I have encountered where change has been more than needed and wanted, I feel that my experience working in the Salt Lake Valley Detention Center for five years and leaving to pursue change is a great example of the use of a change model. When I began working in detention in 2009, I felt empowered and validated for the work that I was doing. I also felt that the work that I was doing was making a difference in the lives of the youth I worked with. I had amazing rapport with the youth and staff alike and quickly moved up the latter. As I climbed the latter, I worked to ensure that the staff and I maintained the best interests of the youth. In maintaining a high level of integrity and fairness, we saw dramatic decreases in recidivism among the youth we served and noticed that the staff enjoyed coming to work. However, several years later the facility was sub contracted out and many of the administrative and line positions were cleared out and filled with new personnel. As the new agency filled the positions with various new staff, the change had a negative effect on the previous processes. As the changes continued so did the responses/ behavior of the youth. It seemed like the consideration for the youth and concern for their best interest were pushed aside to fulfill quotas. With the high level of stress this brought on staff, I as well as many others attempted to “Walk on” to find new alternative that would allow us to maintain our efforts, but were unsuccessful. With numerous failed attempts and meetings with admin that resulted in nothing more that frustration, I chose to “Walk out.” In walking out, I continued working with youth in an area that allows me to be a bigger part of the process where I can be more effective. Through this experience, I would say that the seven step process would be very close to the ways in which I addressed the concerns within the detention center prior to leaving and then after as I sought to empower the youth in my community. In part of this change process, I have also undertaken higher education to ensure that I can better meet the needs of those within my community and to strengthen myself so that I can work in situation were those I

Essentials Of Sociology By James Henslin

Social upheaval was the second origin of sociology. This origin was what the people in the Industrial Revolution experienced. Many of their lives were completely transformed. For many of them, there was work and that meant that there would be a roof over their heads. Wages were going up, there was insurance, but many owners were not too happy (Henslin, p.5).

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• United States

Essays About Change: Top 5 Examples and 10 Prompts

If you are writing essays about change, see below our best essay examples and writing prompts to help expand your horizon on this topic.

The only thing constant is change. It could be good or bad. It could be short-term or have a lasting impact. The best we can do is to ride on this inevitable and never-ending cycle of change and try coming out of it still standing, thriving, and smiling. This ability to cope with change is called resilience. 

However, some changes – such as the loss of a loved one or a livelihood — are too overwhelming to deal with that some fall into trauma and depression, in which case psychological support is highly encouraged. Read on to see our round-up of rich, well-written essays about change, and a list of helpful prompts follows to help you start your essay. 

1. “The Psychology Of Dealing With Change: How To Become Resilient” by Kathleen Smith

2. how prison changes people by christian jarrett, 3. six ways the workplace will change in the next 10 years by jordan turner, 4. “social movements for good: what they are and how to lead them” by derrick feldman, 5. “the right way to make a big career transition” by utkarsh amitabh, 1. changing your lifestyle for the better, 2. be the change the world needs, 3. adapting to life-changing events, 4. addressing climate change, 5. how did technology change our daily lives, 6. people who changed the world, 7. if you could change the world, 8. dealing with resistance to change, 9. coming-of-age novels, 10. changing your eating habits.

“If you can learn to cope with change, you’ll lower your risk for anxiety and depression. Your relationships will flourish, and your body will feel healthier. But if you can’t cope with change, only a minor amount of stress can make you feel overwhelmed by life. You might also struggle to set and meet the goals you have for yourself.”

Instead of fixating on events and people over which we do not have the power to control, we should focus on ourselves and how we can embrace change without fear. Some tips in this essay include practicing self-care, being in the present, and focusing on your priorities, such as health and well-being. 

Check out these essays about being grateful and essays about heroes .

“Ultimately, society may be confronted with a choice. We can punish offenders more severely and risk changing them for the worse, or we can design sentencing rules and prisons in a way that helps offenders rehabilitate and change for the better.”

In an environment where you are forced to follow the rules to the letter and worry about your safety and privacy daily, prisoners could develop a kind of “perpetual paranoia” or “emotional numbing” and deteriorate cognitive abilities. The essay suggests a rethink in how we deal with law-breakers to encourage reform rather than punish and risk repeat offenses.

Check out these essays about police brutality and essays about assessment .

“As technology closes the divide between geographically separate people, it introduces cracks in relationships and cultures. The remote distribution of work means that many employees will not build the same social relationships in the workplace, leading to issues of disengagement and loneliness.”

The COVID-19 pandemic has already disrupted our way of work in our new normal, but more changes are yet to unfold. This essay looks into the future of work where responsibilities and demands will see a sea change; machines will be co-workers; and the best employee is defined by digital skills, not years of experience.

You might also like these essays about cinema and essays about jealousy .

“Social movements for good establish a mass platform of action for a population, which helps inform and cultivate the awareness necessary to help prevent an issue from affecting more people. True social movements for good have the power to generate awareness that produces tangible results, helping the general population live longer, more productive, happier lives.”

A social movement for good aims to bring social justice to an aggrieved community by calling for tangible support and resources. To accelerate a movement’s momentum, an effective leader must possess certain qualities in this essay.

“There were so many questions running through my head during this time. Why should I quit to make this my full-time job? Is this what I really want? When should I quit? Poet Mary Oliver’s words kept ringing in my head: ‘What is it you plan to do with your one wild and precious life?’”

Deciding on a career change is more complex than deciding whether you want to do something different. A career shift entails lifestyle, mindset, and motivation changes, each of which has to be carefully reassessed and prepared for. This essay guides you in deciding when or why it is right to leave your job.

10 Interesting Writing Prompts on Essays About Change

Below are thought-stimulating prompts to help with your essay: 

Committing to regular exercise or getting to bed earlier may be easier said than done. Moreover, the determination that was burning at the start of your lifestyle change journey may wane in the latter part when things get tough. So, for your essay, provide practical tips from wellness experts and your own experience on how to sustain a routine toward a better lifestyle. You can split your essay into sections for each health and wellness tip you recommend.

This is the gist of the famous quote by Mahatma Gandhi: “be the change you wish to see in the world.” Unfortunately, many of us get frustrated over people refusing to change but fail to see how this change should start with our perception and action. In this essay, write about what an individual can do to focus more on self-improvement and development. 

Have you ever faced a situation where you had to adapt to a drastic change? It could be moving to a different city or school or dealing with losing a loved one. Share your experience and list the traits and practices that helped you through this challenging phase. You may also research what psychologists recommend people to do to keep from falling into depression or developing anxiety. 

To offer a unique highlight in your essay, tackle what your school or community is doing to fight global warming. Interview city councilors and mayors and learn about ongoing initiatives to keep the city clean and green. So this essay could help entice others in your community to work together and volunteer in initiatives to slow climate change.

List down the advantages and disadvantages technology has presented in your life. For example, seeking clarification from teachers about an assignment has been made easier with the many communication channels available. However, technology has also enabled a work-at-home or distance learning arrangement that is causing burnout in many households. 

Feature a person who has revolutionized the world. It could be a scientist, artist, activist, writer, economist, athlete, etc. Preferably, it is someone you idolize, so you do not have to start from scratch in your research. So first, provide a short profile of this person to show his life and career background. Then, write about their ultimate contribution to society and how this continues to benefit or inspire many. 

If there’s one thing you could change in this world, what would it be? This sounds like a question you’d hear in pageants, but it could be a creative way to lay down your life advocacy. So, explain why this is where you want to see change and how this change can improve others’ lives.

Resistance to change is most common when companies modernize, and the dinosaurs in the office refuse to learn new digital platforms or systems. Write about what you think leaders and human resource units should do to help employees cope with changes in the new normal.

A coming-of-age novel tells stories of protagonists who grow up and undergo character transformation. From being eaten up by their fears, the main heroes become braver and better at confronting a world that once intimidated them. For this prompt, share your favorite coming-of-age novel and narrate the changes in the hero’s qualities and beliefs. 

Delivering fast food has become so easy that, for many, it has become a way of life, making it an enormous challenge to replace this practice with healthy eating habits. So, research and write about nutritionists’ tips on creating a lifestyle and environment conducive to healthy eating habits.

If you’re still stuck picking an essay topic, check out our guide on how to write essays about depression . For more ideas, you can check out our general resource of essay writing topics .

Yna Lim is a communications specialist currently focused on policy advocacy. In her eight years of writing, she has been exposed to a variety of topics, including cryptocurrency, web hosting, agriculture, marketing, intellectual property, data privacy and international trade. A former journalist in one of the top business papers in the Philippines, Yna is currently pursuing her master's degree in economics and business.

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Essays on Social Change

The Social Change Matrix The social change matrix is crucial and shows essential significance in dealing with a person's negative behavior. It helps to accomplish positive societal impact during the processes of rehabilitation, punishment, and recidivism. System thinking can assist in assuring change in the form of societal rehabilitation. (Cullen et...

A large group of people or organizations come together to form social movements in order to achieve a specific purpose. These groups, which function informally by examining social issues, then implement, resist, or overturn social change. These movements experience four different stages of development: emergence, coalescence, bureaucratization, and decline. When...

Words: 2625

Families, schools, religious institutions, governments, and healthcare In general, social institutions support the upkeep of individual expectations and social order. In particular, social structures like the family are crucial because they care for children, the society’s future leaders, and because they help people prepare for careers through education. Religion is significant...

Words: 1031

Wallerstein (1974) asserted that the economic activities taking place in the industrialized nations are what lead to social transformation in those nations. According to the Globe Systems Theory, the world is divided into three regions: the core, periphery, and semi-periphery. A nation's placement in the three tiers is determined by...

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The research study was specifically undertaken at one online university with students from diverse areas and faculties to explore and analyze modern conceptions and behaviors that center on social change. Simple ethnic, gender, and economic activism that looked into how diversity, globalization, the environment, and technology advancement affected social change...

Changes in Behavioral Patterns and Acceptance of Cultural Values Changes in behavioral patterns and acceptance of varied cultural values and ideas are indicative of a beneficial social shift. By doing this, a person through social transformation learns how to turn obstacles into opportunities and how to take advantage of social challenges...

Social transformation in 2017 has been affected by the dynamics of digital culture. In the modern world, technological advancement is pervasive and has changed society. Technology innovation has changed how individuals interact at work and even at home, even when they are unaware of it. The way we utilize computers,...

Words: 1741

The social, legal and social condition faced in France before the revolution or before 1789, when it was based on theories from the old days, was referred to as an ancient dictatorship. Peasants will be serving and giving the royal treasury their harvests. Since it was their harvest that was...

Words: 2730

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Social Changes and Civil Rights Essay

Nonviolence, violence and black militancy, works cited.

Martin Luther King is a renowned civil rights activist who used a nonviolence approach to achieve social change in America (King 42). King understood the predicament of the black people in America, but also understood the importance of peace for all races. Inspired by Mahatma Gandhi, King resorted to a civil right movement that protested against racial discrimination.

The nonviolence approach included boycotts to social amenities and industrial strikes. King is known for his role in the infamous Montgomery bus boycott. Apparently, black people were not allowed to access the front row seats in a bus. This social injustice was a common occurrence in Montgomery, Alabama.

A nonviolence boycott of this injustice led to changing of the infamous rules, and black people were able to integrate with the rest of the people in social places. King beseeched his fellow black people to integrate with white people in the pursuit for social justice. King argued that black people success was bound to that of the white people. In fact, the success of nonviolence approach led to enactment of civil and voting rights acts in 1965 and 1964 respectively.

Advantages and disadvantages of nonviolence

The advantage of using nonviolence is that the approach justifies the moral behavior and philosophy of its proponents. Nonviolence is usually perceived to be an integral aspect of a country’s moral foundation. Nonviolence can be used as a way of life by its proponents as it preserves life and safeguards social values.

However, nonviolence is sometimes abused by its proponents when they mix elements of violence as a defense mechanism. Sometimes, nonviolence tactics are used to provoke violence. In addition, people resent participating in strikes and peaceful demonstrations. King’s approach was heavily criticized and undermined as ineffective by Malcolm X.

The use of violence and black militancy was advocated by the Malcolm X. Violence as a tool for advancing social and civil rights involved taking up weapons and fighting as a defense mechanism (Malcolm X 139). Malcolm X understood the plight of the black Americans in terms of socio-economic aspects.

Besides languishing in poverty, descendants of black slaves were poor and discriminated in a society that was progressing economically and politically. Black people were neglected by the government that never provided security. In this context, black people who resisted the white man rule were killed, tortured and their homes were burned.

According to Malcolm X, the only way to preserve the dignity of the black men was through rebellion. Malcolm X idea of violence and black militancy led to the creation of the cultural nationalism. Cultural nationalism focused on liberating black people from white people. This led to isolation and segregation of the blacks from the whites. Resistance to this segregation led to killing of members from either party.

Preservation of the black man culture was of importance since the white man was an oppressor and resented black culture. The main objective of violence and black militancy was to secure jobs for its people and end social conflict between the black and white people. Malcolm X’s philosophy also considered freedom and voting rights. Malcolm X preferred self-defense against police brutality, and self-governance.

Advantages and disadvantages of violence and black militancy.

The advantage of violence and black militancy is that it can be used as the last resort if all nonviolent means fail. Sometimes, violence evokes a need to intervene and understand the cause of the problem. However, violence is destructive and distorts the meaning of social and civil rights.

Moreover, violence and acts of cultural nationalism promote hatred among people of different races. National healing and reconciliation are ineffective, when the impact of violence is horrendous. Sometimes, acts of violence lead to genocide as evidenced in countries like Kosovo and Rwanda.

Feminism is a renowned approach in realizing social and civil rights. Sojourner Truth is a renowned activist who used feminism to advocate for women’s rights. During her time, racism and gender discrimination against women was not protected by the constitution. In this regard, she rebelled against the constitution by voting despite the fact she was a black woman.

When Truth was arrested and aligned in court, she expressed her displeasure with a constitution that does not protect a woman. In her speech called “Ain’t I a Woman”, Truth narrates how she worked like a man yet not respected and treated like a woman. Truth advocates for equality between men and women. Feminism approach appreciates that women are human and are inclined to work and contribute to the society just like men.

Advantages and disadvantages of feminism

The advantage of feminism as an approach to achieving social and civil rights is that it elevates women’s position in the society. Women are now engaging in politics and economic growth of a society. Unlike in historical times, women now have rights to vote, work and influence the society. However, feminism has caused discomfort among men who no longer protect women. Emergence of anti-male ideology has resulted from feminism and promotes sexist concepts.

King, Martin Luther. I have a dream . New York: Random House Children’s Books, 2012. Print.

Malcolm X. “To Mississippi Youth”. Malcolm X Speaks: Selected Speeches and Statements . Ed. George Breitman. New York: Ballantine, 1964. 137-146. Print.

Truth, Sojourner. “ Ain’t I a woman? “. 1997. Web. < https://sourcebooks.fordham.edu/mod/sojtruth-woman.asp >

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