Partial disaggregation parcel groupings of TPB variables
Construct | Parcel | Variable | Factor loading |
---|---|---|---|
Attitude | 1 | (ATT_4) Fun | 0.79 |
2 | (ATT_1) Enjoyable | 0.79 | |
(ATT_5) Positive | 0.57 | ||
3 | (ATT_3) Exciting | 0.71 | |
(ATT_2) Pleasant | 0.67 | ||
Behavioral Intention | 1 | (BI_1) I will visit a DT location in the next 12 mos | 0.69 |
2 | (BI_4) I would recommend visiting the most recent DT location I visited to a friend/family member | 0.65 | |
(BI_3) I would revisit the most recent DT location I visited again in the future | 0.54 | ||
3 | (BI_2) I want to visit a DT location in the next 12 mos | 0.62 | |
(BI_5) I would recommend visiting any DT location to a friend/family member | 0.58 | ||
Subjective Norms | 1 | (SN_2) People who are important to me think I should/should not choose a DT location to visit | 0.84 |
2 | (SN_3) People who are important to me would approve/disapprove of my visit to a DT location | 0.77 | |
3 | (SN_1) Most people I know would choose a DT location for vacation purposes | 0.52 | |
Perceived Behavioral Control | 1 | (PBC_1) I am in control of whether or not I visit a DT location | 0.52 |
2 | (PBC_3) There are DT location(s) within reasonable driving distance from my home | 0.46 | |
3 | (PBC_2) If I wanted, I could easily afford to visit a DT location | 0.45 |
Demographic characteristics of survey participants
Demographic characteristics | Frequency | Percentage | |
---|---|---|---|
Gender | Male | 368 | 34.5 |
Female | 698 | 65.4 | |
Prefer not to answer | 2 | 0.2 | |
Age | 18–24 years | 223 | 20.9 |
25–34 years | 472 | 44.2 | |
35–44 years | 224 | 21.0 | |
45–54 years | 78 | 7.3 | |
55–64 years | 43 | 4.0 | |
65–74 years | 26 | 2.4 | |
Over 75 years | 2 | 0.2 | |
Level of Education | Less than high school degree | 9 | 0.8 |
High school graduate (diploma or GED equivalent) | 116 | 10.9 | |
Some college but no degree | 270 | 25.3 | |
Associate degree in college (2-years) | 98 | 9.2 | |
Bachelor's degree in college (4-years) | 326 | 30.5 | |
Master's degree | 155 | 14.5 | |
Doctoral degree | 35 | 3.3 | |
Professional degree (JD, MD) | 56 | 5.2 | |
I prefer not to say | 3 | 0.3 | |
Marital Status | Single | 402 | 37.6 |
Married | 582 | 54.5 | |
Divorced/Separated | 72 | 6.7 | |
Widow/Widower | 8 | 0.7 | |
I prefer not to say | 4 | 0.4 | |
Annual Income | Less than $20,000 | 177 | 16.6 |
$20,001 to $40,000 | 208 | 19.5 | |
$40,001 to $60,000 | 172 | 16.1 | |
$60,001 to $80,000 | 153 | 14.3 | |
$80,001 to $100,000 | 143 | 13.4 | |
$100,001 to $120,000 | 55 | 5.1 | |
$120,001 to $140,000 | 36 | 3.4 | |
$140,001 to $160,000 | 39 | 3.7 | |
$160,001 to $180,000 | 10 | 0.9 | |
$180,001 to $200,000 | 12 | 1.1 | |
More than $200,000 | 20 | 1.9 | |
I prefer not to say | 43 | 4.0 |
CFAs of nested models
Model | CFI | RMSEA | SRMR | 90% CI | ||
---|---|---|---|---|---|---|
8-factor 3-parcel hypothesized model | 224 | 1560.20 | 0.89 | 0.08 | 0.06 | [0.071, 0.078] |
8-factor single-parcel hypothesized model | 1 | 318.10 | 0.89 | 0.55 | 0.13 | [0.496, 0.596] |
8-factor full hypothesized model | 1099 | 8283.79 | 0.69 | 0.08 | 0.09 | [0.077, 0.080] |
7-factor model (DE, EE combined) | 231 | 2141.38 | 0.84 | 0.09 | 0.06 | [0.085, 0.091] |
7-factor model (ULE, CI combined) | 237 | 1831.23 | 0.87 | 0.08 | 0.06 | [0.076, 0.083] |
6-factor model (DE, EE combined; ULE, CI combined) | 237 | 2314.35 | 0.83 | 0.09 | 0.07 | [0.087, 0.094] |
5-factor model (all DT constructs combined) | 246 | 3076.99 | 0.77 | 0.10 | 0.08 | [0.101, 0.107] |
Full-data set hypothesis testing results
Hypothesis | Path | Estimate | Significant | Result |
---|---|---|---|---|
DE → Attitudes | 0.434 | < 0.001 | Supported | |
DE → SN | 0.242 | < 0.001 | Supported | |
EE → Attitudes | −0.080 | N.S. | Not supported | |
EE → SN | 0.152 | N.S. | Not supported | |
ULE → Attitudes | −0.217 | N.S. | Not supported | |
ULE → SN | −0.247 | N.S. | Not supported | |
CI → Attitudes | 0.404 | < 0.001 | Supported | |
CI → SN | 0.330 | < 0.01 | Supported | |
Attitudes → Intention | 0.396 | < 0.001 | Supported | |
SN → Intention | 0.058 | N.S. | Not supported | |
PBC → Intention | 0.716 | < 0.001 | Supported |
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2021, Tourism Geographies
A review of recent relevant literature related to dark tourism indicates that there is a growing academic interest in ‘dark tourism consumption’, ‘dark tourism motivation’ and ‘dark tourism experience’. Therefore, the objectives of the present research are threefold: to examine the progress of research on these three concepts; to give a critical analysis of recent research; and to identify research gaps and questions that require fuller examination. In order to adopt new research orientations, the use of a broader post-disciplinary research framework is in need. The findings reveal that the three concepts are evolving and advancing, and new researches push the boundaries of exploration into new directions. From the analysis of recent literature, it can be concluded that thanatopsis is a rare characteristic of tourist visits. This is in contrast to the early conceptual studies, which claim that death is the primary motive for visiting dark sites. The findings reveal that many visitors are motivated by the desire and an interest in cultural heritage, learning, education, understanding about what happened at the dark site etc. It is important to emphasise that these motivations are affected by internal conflicts that the experience generates. Tourist experience is more in line with that of a mainstream heritage sites. In general, if tourists do not experience a site as dark, then they cannot be called dark tourists. Hence, the present research appeals to a clearer distinction of the ‘dark tourists’ based on experience. Except for the ‘mortality mediation model’, ‘dystopian dark tourism’ and ‘Terror Management Theory’, there are limit efforts to understand tourists at dark sites. Therefore, scientists must propose new approaches and additional empirical researches to prove that interest in death is a key motive for visiting dark sites. Lastly, from the literature review, new directions for further research have emerged.
eReview of Tourism Research, 2005
ATITHYA: A Journal of Hospitality, 2017
Tourism is a multifaceted sector, which is manifested in various forms, including dark tourism. Of late there seem to be an increase in the number of tourist opting for Dark Tourism. This paper studies the motivating factors that influence tourists to visit places that have a past which may be haunted, have a sinister past or is related to death.
Dark tourism has been recognised as a distinctive tourism phenomenon of the twenty-first century, with increasingly significant numbers of visitors and tourists going to dark tourism attractions and sites, new dark tourism products and attractions emerging, and modern global communication media generating interest in dark tourism attractions, while at the same time affecting the image of destinations. The phenomenon of dark tourism has been examined in academia from the mid-1990s; however, it remains one of the less developed areas of tourism and leisure research. Not surprisingly, knowledge of the experiences of visitors and tourists at dark tourism attractions and sites is both theoretically fragile and limited. In redressing this omission in tourism and leisure research, this study examines the effect of enduring involvement and socio-demographic variables on visitor experiences and benefits gained at a contemporary dark tourism site. The focus of the study is the April 3rd Peace Park on Jeju Island, South Korea, a site commemorating and memorialising one of the most destructive episodes in modern Korean history. In doing so, the study developed a theoretical framework for understanding visitor experiences at dark tourism sites, using a benefits-based approach along with the concept of enduring involvement. This approach provides a framework for comprehending visitors‘ dark tourism experiences by identifying reasons for visit, on-site experiences, and benefits gained from these experiences. Enduring involvement is applied to investigate the effect of a visitor‘s ‗personal connection‘ to the tragic event when it comes to their experiences at the site. The April 3rd Peace Park on Jeju Island commemorates a violent political conflict, which began on April 3rd in 1948, and resulted in 30,000 of the inhabitants dead or missing. The park was inaugurated in 2008 for the purposes of education, commemoration, and reconciliation within the Jeju community, in which the family and relatives of both victims and perpetrators still live. The research employs qualitative and quantitative research methods to explore visitor experiences. In its qualitative component, 46 semi-structured interviews were conducted between September and October 2008 in order to identify reasons for visit, the cognitive and affective on-site experiences of visitors and the benefits gained from their visit. This data was utilised in the construction of a site-specific questionnaire. In the quantitative component, self-administered questionnaires and face-to-face interviews were conducted from June 23 to July 31, 2009. A total of 407 valid questionnaires, out of 450 distributed, were utilised to test 16 hypotheses derived from the theoretical framework. The results indicate that a benefits-based approach was effective in exploring visitors‘ dark tourism experiences. With this approach, a sense of obligation or personal duty was identified as one of the key reasons for visiting the site. Emotional experiences were also found to be important, and likely to lead to the visitors‘ benefits gained. However, results also indicate a benefits-based approach was not effective for segmentation of visitors. In relation to enduring involvement, visitor experiences and benefits gained from experiencing the site and its history were found to differ significantly based on visitors‘ level of enduring involvement. High involvement visitors were more likely to recall actual memories of the April 3rd incident, as opposed to acquiring knowledge of it or related issues at the site itself, in stark contrast with low involvement visitors. These differences in visitor experiences and benefits gained were due therefore to visitors‘ prior knowledge of and familiarity with the incident. The results of the study also indicate that high involvement visitors are more likely to be elderly, to reside locally, to be connected to the incident, or to have higher levels of education. Low involvement visitors on the other hand are more likely to be young, non-local, and with generally lower levels of education. The study concludes that an effective way of understanding dark tourism experiences from a theoretical perspective is to apply both a benefits-based approach and the concept of enduring involvement.
Tourism: An Interdisciplinary International Journal, 2006
Enlightening Tourism: A Pathmaking Journal, 2022
Korstanje M E (2016) Towards a new horizon of dark tourism studies". Korstanje M E & Handayani B eds Gazing at Death: Dark Tourism as an Emergent Horizon of Research. New York, Nova Science Pubs This chapter discusses on the needs of introducing new methodologies in dark tourism fields. At the same time, it is necessary to revisit the limitations and controversies in the current specialized literature. Because of dark tourism arose as an emergent theme in tourism academy, scholars have little information on this theme. We juxtaposed my own experience in the fieldwork as researchers with the outcomes of colleagues who have delved in dark tourism site. We discuss the preliminary outcomes of some authorative voices as Phillip Stone, Richard Sharpley and Anthony Seaton. They start from a biased diagnosis of Thanaptosis which merits to be discussed. In this essay we hold the thesis that knowledge-production in this field stagnated because of two main reasons. Firstly, scholars do not dissociate what is cognition from emotionality, confusing perception with interpretation. Secondly, fieldworkers over-valorize some obstructive methods as questionnaires or formal interviews over qualitative viewpoints. Helping to expand their current understanding of dark tourism, this work dissects on what are the next horizons for research. Dark tourism studies, nowadays, lack of concise epistemological discussion to understand " thanaptosis, " as well * [email protected].
“As mortal finite beings, as we shall live so we shall die” (Stone 2006, p. 147). We all start with a beginning, middle and an end. The end is a fascination which concurs with fear. Death is unavoidable, and the only option is acceptance. However, to what extent can the object of fascination test the boundaries of human nature when it comes to dark tourism? One must ask, does the aspect of fear, give credence to dark tourism; a phenomenon that provokes a conversation about the past, ethics and the inevitable, death (Niemala, 2010). The generation of fear is a positive reaction to the museum exhibits, as it fulfils a demand in the necessity to know our own past; the fear of the unknown; the afterlife. However, is it easier for the exhibit to reveal a personal identity, in order for the remains to be easily accepted? It takes careful consideration on how the remains are treated, and what ethical standpoint do the museums have, especially with regards to the Museums Association’s Code of Ethics. National Museum Wales defines human remains to signify the bodies, and parts of bodies, of once living people from the species Homo Sapiens (2006). In many ways, the descriptive manner of Goulding’s ‘Body Worlds’ (2013), would at first repel the reader, due to the graphic nature and the mannerisms it includes. However, down to human curiosity, the reader would find the content fascinating, yet filled with descriptive manner of the content such as the “fat man’s sliced epidermis like a slice of bacon” (p. 319). In spite of this notion, what individuals fear, is what we all have in common. However, as a society we are enthralled by that we fear. Nevertheless, the symbolism of fear of the unknown emphasise the need to be part of the “immortal memory” (O'Neill 2012, p. 62), in order to signify that the individual’s life had meaning, and a sense of validation. The fear of death itself is down to the fear of the unknown. Even after death, the individual still lives, not in the literal sense, but in the donation of the human body (Goulding 2013: 318). In spite of this, dark tourism is simply a manifestation of consumer demand (Stone, 2006: 145), where Stone adds, the supply and the demands to fulfil these curiosities are down to reasons such as politics, remembrance purposes, for education, for entertainment or for economic gain (p. 148). Where both dark tourism and thanatourism are concerned, the visitation of such sites from individuals arises from a movement at which encountering death becomes a significant experience (Johnston, 2013). Dark tourism has been generally described as tourism involving locations associated with death and great suffering (Gibson, 2006: 47). On the other hand, thanatourism is a ‘mediating’ process which allows a safe and acceptable link with the dead (Stone, 2012). The fear and curiosity of death, one can argue is due to religion, due to the changes in attitudes and beliefs in regards to the afterlife. As O’Neill (2012) states, the worldview about the afterlife are not completely stable (p. 59). This is a perfectly justifiable assumption, as there is no unanimous decision on the afterlife. However, does this mean that these exhibits are any less humane? In an exhibit such as ‘Body Worlds’, one must ask, if you remove the sense of humanness in an exhibit, would it then make the exhibits easier to be accepted and absorbed by the visitor? Haslam (2006) states the two forms of dehumanization; denying the individual a sense of humanness by removing any characteristics that are uniquely human; the denial of characteristics that constitute human nature. With objects, museums should carefully assess their value and reasonably foreseeable potential for research, teaching and display (DCMS, 2005). Education and the demonstration of awareness of dehumanization are culturally important to show an understanding of the idea of human mortality. The museum fatigue reflects the struggle of bringing the objects of the dead to life, and to suppressing thoughts of death to which they give rise. (O’Neill 2012: 62). However, likewise make significant contributions to the resultant interest of the visitors in the object (Melton, 1972). In addition, to challenging the human perspective of death, Maleuvre believes that a challenging and an upset of our comfort zone is the purpose of education (2012: 117).Whereas zoos have a high advantage if it is visually pleasing, sufficiently entertaining and the animal presentations offer enough scientific realism (Grazian, 2012, p. 548). However, although zoos are not often thought of as a museum in itself, they still hold the same purpose, primarily to educate and entertain. Nonetheless, issues of exhibiting both human and animal remains reflects the limitations and boundaries museums take in order to fulfil the need to educate concurrently. This limitation relates to the spiritual beliefs of the community where the exhibit originated. The Code of Ethics states that research on human remains must take into account the interest and beliefs of the community, ethnic or religious groups from whom the objects originated, where these are known (Besterman, 2007: 26). This question of boundaries is due to one commonality, identity. If recognition of one’s heritage by others is key, then the object is ultimately not a sin qua non of a people’s identity (Shapiro, 1998). In terms of cataloguing, the Museums Association stress that a greater transparency from museums holding human remains, including the publication of detailed information of remains in their collections, is an important step forward (2005). To summarise, the limitations of what we can educate and entertain for individual and scientific purposes, is the limit to what the museum itself wants us to see. The museum fatigue, demonstrates the fear museums hold around this subject; demonstrating a variation of views. The perception of death we deal on a daily level. One must ask to what ethical standpoint we can exhibit death as a normal feature in our lives. In general, museums have the responsibility in looking after these exhibits, and the way that they are treated is primarily the issue for the ethical standpoint, as the truth is, we have not fully accepted these exhibits, just as we, as a society have not accepted the concept of death. Bibliography Besterman, T., 2007. Report to the Board of Trustees of the British Museum: repatriation claim for Māori kōiwi tangata. [Online] Available at: https://www.britishmuseum.org/pdf/00%2022%20Tristram%20Besterman%20report%20dated%20April%2007.pdf [Accessed 20 October 2014]. DCMS, 2005. Guidance for the Care of Human Remains in Museums. [Online] Available at: https://www.britishmuseum.org/pdf/DCMS%20Guide.pdf [Accessed 20 October 2014]. Gibson, D., 2006. The Relationship between Serial Murder and the American Tourism Industry. Journal of Travel and Tourism Marketing, 20(1), pp. 45-60. Goulding, C., Saran, M. & Lindridge, A., 2013. Reading the Body at Von Hagen's 'Body Worlds'. Annals of Tourism Research, Volume 40, pp. 306-330. Grazian, D., 2012. Where the Wild Things Aren't: Exhibiting Nature in American Zoos. The Sociology Quarterly, Volume 53, pp. 546-565. Haslam, N., 2006. Dehumanization: An Integrative Review. Personality and Social Psychology Review, 10(3), pp. 252-264. Johnston, T., 2013. Mark Twain and The Innocents Abroad: illuminating the tourist gaze on death. International Journal of Culture, Tourism and Hospitality Research, 7 (3), pp. 199-213. Maleuvre, D., 2012. Muse Museums Be Inclusive?. Journal of Educational Media, Memory, and Society, 4(2), pp. 112-125. Melton, A. M., 1972. Visitor Behavior in Museums: Some Early Research in Environmental Design. Human Factors, 14(5), pp. 393-403. Museum Association, 2005. Response to consultation on the draft code of conduct for the Care of Human Remains. [Online] Available at: http://www.museumsassociation.org/policy/01072005-response-to-consultation-on-draft-code-of-conduct-for-care-human-remains-in-museums [Accessed 19 October 2014]. National Museum Wales, 2006. Collections Management Policies - Policy on Human Remains. [Online] Available at: https://www.museumwales.ac.uk/1181/ [Accessed 12 October 2014]. Niemala, T., 2010. Motivation Factors in Dark Tourism. [Online] Available at: https://publications.theseus.fi/bitstream/handle/10024/14984/Niemela_Titta.pdf?sequence=3 [Accessed 20 November 2014]. O'Neill, M., 2012. Museums and Mortality. Material Religion, 8(1), pp. 52-75. Shapiro, D., 1998. Repatriation: A Modest Proposal. New York University Journal of International Law and Politics, Volume 31, pp. 95-108. Stone, P., 2006. A dark tourism spectrum: Towards a typology of death and macabre related tourist sites, attractions and exhibitions. [Online] Available at: http://works.bepress.com/philip_stone/4 [Accessed 18 October 2014]. Stone, P. R., 2012. Dark Tourism and Significant Other Death: Towards a Model of Mortality Mediation. Annals of Tourism Research, 39(5), pp. 1565-1587.
Tourist Studies, 2020
While dark tourism aimed at adults reminds them of past tragic fights, faults and follies, thousands of children and youth also consume inherent memorial messages at dark tourism sites. This paper addresses these unnoticed childhood encounters, about which scholarly discourse remains conspicuously silent. At present, dark tourism research focuses almost exclusively on adults and does not adequately explain young tourists’ experiences. How children experience dark tourism sites has much to do with their understanding of death. Because younger children may not possess an adult-like knowledge of death, they are unable to experience a site as dark. Other theoretical disparities include children’s limited agency in choosing their destinations and their unique and often playful exploration of dark places. To address the inadequacy of current dark tourism conceptualisations, we propose a new framework to encourage scholarly interrogation of children’s experiences at dark tourism sites. Dra...
Despite increasing academic attention paid to dark tourism, understanding of the concept remains limited, particularly from a consumption perspective. That is, the literature focuses primarily on the supply of dark tourism; less attention, however, has been paid to the demand for ‘dark’ touristic experiences. This theoretical paper seeks to address this gap in the literature. Drawing upon the contemporary sociology of death, it explores the relationship between socio-cultural perspectives on mortality and the potential of dark tourism as a means of confronting death in modern societies. In so doing, it proposes a model of dark tourism consumption within a thanatological framework as a basis for further theoretical and empirical analysis of dark tourism.
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Dark tourists: profile, practices, motivations and wellbeing.
2. theoretical background, 2.1. dark tourists and their motivation to dark tourism consumption, 2.2. dark tourist personality, 2.3. research questions, 3. materials and methods, 3.1. procedures, 3.2. instruments.
5. discussion, 6. conclusions, author contributions, institutional review board statement, informed consent statement, data availability statement, conflicts of interest.
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Sociodemographic Variables | N (%) | n (%) | n (%) | χ | p | Φ | |
---|---|---|---|---|---|---|---|
Total | Know Not Dark Tourism | Know Dark Tourism | |||||
Sample | 993 (100.0) | 600 (60.4) | 393 (39.6) | ||||
Gender | Female | 574 (57.8) | 343 (57.2) | 231 (68.8) | 0.253 | 0.615 | −0.016 |
Male | 419 (42.2) | 257 (42.8) | 162 (41.2) | ||||
Marital status | No relation | 377 (38.0) | 224 (37.3) | 153 (38.9) | 0.257 | 0.612 | −0.016 |
In a relation | 616 (62.0) | 376 (62.7) | 240 (61.1) | ||||
Education | No education | 9 (0.9) | 6 (1.0) | 3 (0.8) | 18.955 | 0.139 | |
Primary | 77 (7.8) | 63 (10.5) | 14 (3,6) | ||||
Secondary | 437 (44.0) | 268 (44.7) | 169 (43.0) | ||||
University | 470 (47.3) | 263 (43.8) | 207 (52.7) | ||||
Professional status | Inactive | 110 (11.1) | 72 (12.0) | 38 (9.7) | 1.310 | 0.252 | 0.036 |
Active | 883 (88.9) | 528 (88.0) | 355 (90.3) | ||||
Age | M ± SD; Min–Max | 31.28 ± 14.45; 18–87 | 32.41 ± 15.07; 18–87 | 29.56 ± 13.29; 18–79 | 3.136 | 0.198 |
Total | Know Not Dark Tourism | Know Dark Tourism | ||||||||
---|---|---|---|---|---|---|---|---|---|---|
Sample | N | % | n | % | n | % | χ | p | Φ | |
Have you ever visited…? | 993 | 100 | 600 | 60.4 | 393 | 39.6 | ||||
Cemeteries | No | 291 | 29.3 | 178 | 29.7 | 113 | 28.8 | 0.096 | 0.057 | 0.010 |
Yes | 702 | 70.7 | 422 | 70.3 | 280 | 71.2 | ||||
Holocaust Museums | No | 762 | 76.7 | 480 | 80.0 | 282 | 71.8 | 9.041 | 0.095 | |
Yes | 231 | 23.3 | 120 | 20.0 | 111 | 28.2 | ||||
Sites of Human Tragedy | No | 768 | 77.3 | 490 | 81.7 | 278 | 70.7 | 16.184 | 0.128 | |
Yes | 225 | 22.7 | 110 | 18.3 | 115 | 29.3 | ||||
Concentration Camps | No | 855 | 86.1 | 531 | 88.5 | 324 | 82.4 | 7.281 | 0.086 | |
Yes | 138 | 13.9 | 69 | 11.5 | 69 | 17.6 | ||||
Prisons | No | 748 | 75.3 | 479 | 79.8 | 269 | 68.4 | 16.563 | 0.129 | |
Yes | 245 | 24.7 | 121 | 20.2 | 124 | 31.6 | ||||
Sites of War | No | 783 | 78.9 | 485 | 80.8 | 298 | 75.8 | 3.569 | 0.059 | 0.060 |
Yes | 210 | 21.1 | 115 | 19.2 | 95 | 24.2 | ||||
Sites of Natural Disasters | No | 769 | 77.4 | 485 | 80.8 | 284 | 72.3 | 9.980 | 0.100 | |
Yes | 224 | 22.6 | 115 | 19.2 | 109 | 27.7 | ||||
Stop to see accidents | No | 622 | 62.6 | 380 | 63.3 | 242 | 61.6 | 0.313 | 0.576 | 0.018 |
Yes | 371 | 37.4 | 220 | 36.7 | 151 | 38.4 |
Total | Know Not Dark Tourism | Know Dark Tourism | ||||||||
---|---|---|---|---|---|---|---|---|---|---|
Sample | N | % | n | % | n | % | χ | p | Φ | |
Motives to visit | 993 | 100 | 600 | 60.4 | 393 | 39.6 | ||||
Curiosity | No | 417 | 42.0 | 273 | 45.5 | 144 | 36.6 | 7.605 | 0.088 | |
Yes | 576 | 58.0 | 327 | 54.5 | 249 | 63.4 | ||||
Need to learn | No | 675 | 68.0 | 433 | 72.2 | 242 | 61.6 | 12.231 | 0.111 | |
Yes | 318 | 32.0 | 167 | 27.8 | 151 | 38.4 | ||||
Need to see | No | 636 | 64.0 | 392 | 65.3 | 244 | 62.1 | 1.087 | 0.297 | 0.033 |
Yes | 357 | 36.0 | 208 | 34.7 | 149 | 37.9 | ||||
Need to understand | No | 591 | 59.5 | 390 | 65.0 | 201 | 51.1 | 18.919 | 0.138 | |
Yes | 402 | 40.5 | 210 | 35.0 | 192 | 48.9 | ||||
Pleasure | No | 913 | 91.9 | 557 | 92.8 | 356 | 90.6 | 1.620 | 0.203 | 0.040 |
Yes | 80 | 8.1 | 43 | 7.2 | 37 | 9.4 | ||||
Need to see morbid things | No | 941 | 94.8 | 576 | 96.0 | 365 | 92.9 | 4.672 | 0.069 | |
Yes | 52 | 5.2 | 24 | 4.0 | 28 | 7.1 |
Minimum | Maximum | Mean | Standard Deviation | Skewness | Kurtosis | |
---|---|---|---|---|---|---|
Rumination on sadness (RSS) | ||||||
RSS1 | 1 | 5 | 2.31 | 1.18 | 0.62 | −0.46 |
RSS2 | 1 | 5 | 2.68 | 1.28 | 0.30 | −0.98 |
RSS3 | 1 | 5 | 2.62 | 1.30 | 0.32 | −0.99 |
RSS4 | 1 | 5 | 2.26 | 1.20 | 0.69 | −0.52 |
RSS5 | 1 | 5 | 2.11 | 1.28 | 0.92 | −0.34 |
RSS6 | 1 | 5 | 1.85 | 1.16 | 1.28 | 0.68 |
RSS7 | 1 | 5 | 2.25 | 1.30 | 0.70 | −0.69 |
RSS8 | 1 | 5 | 1.54 | 0.96 | 1.94 | 3.31 |
RSS9 | 1 | 5 | 1.93 | 1.17 | 1.13 | 0.29 |
RSS10 | 1 | 5 | 2.21 | 1.17 | 0.72 | −0.38 |
RSS11 | 1 | 5 | 2.19 | 1.23 | 0.68 | −0.65 |
RSS12 | 1 | 5 | 2.94 | 1.28 | 0.02 | −1.06 |
RSS13 | 1 | 5 | 2.00 | 1.25 | 1.06 | −0.04 |
Self-hatred (SHS) | ||||||
SHS1 | 1 | 7 | 1.52 | 1.12 | 2.37 | 5.14 |
SHS2 | 1 | 7 | 1.73 | 1.28 | 1.95 | 3.23 |
SHS3 | 1 | 7 | 1.31 | 0.88 | 3.59 | 13.83 |
SHS4 | 1 | 7 | 1.65 | 1.24 | 2.10 | 3.76 |
SHS5 | 1 | 7 | 1.52 | 1.14 | 2.56 | 6.40 |
SHS6 | 1 | 7 | 1.79 | 1.50 | 2.05 | 3.29 |
SHS7 | 1 | 7 | 1.94 | 1.53 | 1.73 | 2.18 |
Hostility (HSS) | ||||||
BSI_HSS1 | 0 | 4 | 2.33 | 1.23 | −0.17 | −1.02 |
BSI_HSS2 | 0 | 4 | 1.31 | 1.22 | 0.70 | −0.43 |
BSI_HSS3 | 0 | 4 | 0.85 | 1.01 | 1.32 | 1.34 |
BSI_HSS4 | 0 | 4 | 0.98 | 1.13 | 1.18 | 0.70 |
BSI_HSS5 | 0 | 4 | 1.57 | 1.27 | 0.46 | −0.85 |
Psychological vulnerability (PVS) | ||||||
PVS1 | 1 | 5 | 2.85 | 1.37 | 0.19 | −1.18 |
PVS2 | 1 | 5 | 2.73 | 1.36 | 0.27 | −1.12 |
PVS3 | 1 | 5 | 2.02 | 1.28 | 1.03 | −0.16 |
PVS4 | 1 | 5 | 2.00 | 1.19 | 1.04 | 0.07 |
PVS5 | 1 | 5 | 2.53 | 1.36 | 0.44 | −1.04 |
PVS6 | 1 | 5 | 3.19 | 1.44 | −0.16 | −1.33 |
Tourism wellbeing (TWB) | ||||||
TWBS1 | 1 | 7 | 4.50 | 1.78 | −0.43 | −0.69 |
TWBS2 | 1 | 7 | 5.74 | 1.54 | −1.31 | 1.06 |
TWBS3 | 1 | 7 | 4.89 | 1.57 | −0.54 | −0.39 |
TWBS4 | 1 | 7 | 5.41 | 1.66 | −0.97 | 0.11 |
TWBS5 | 1 | 7 | 4.30 | 1.92 | −0.28 | −1.05 |
TWBS6 | 1 | 7 | 4.18 | 2.00 | −0.17 | −1.13 |
TWBS7 | 1 | 7 | 3.48 | 2.03 | 0.23 | −1.21 |
TWBS8 | 1 | 7 | 5.06 | 1.76 | −0.75 | −0.28 |
Total | Know Not Dark Tourism | Know Dark Tourism | ||||||
---|---|---|---|---|---|---|---|---|
α | M | SD | MR | MR | U | p | r | |
Sample | 993 | 100 | 600 | 393 | ||||
RSS Total | 0.916 | 2.22 | 0.86 | 498.37 | 494.91 | 117,077.500 | 0.852 | −0.0059 |
SHS Total | 0.931 | 1.64 | 1.06 | 504.99 | 484.80 | 113,106.500 | 0.245 | −0.0369 |
HSS Total | 0.790 | 1.41 | 0.87 | 498.43 | 4.94.82 | 117,044.500 | 0.846 | −0.0062 |
PVS Total | 0.788 | 2.55 | 0.93 | 508.70 | 479.13 | 110,878.500 | 0.112 | −0.0505 |
TWBS Total | 0.818 | 4.69 | 1.19 | 486.39 | 513.19 | 111,536.500 | 0.150 | −0.0457 |
No Visit | Visit | ||||
---|---|---|---|---|---|
Sample | MR | MR | U | p | r |
SHS Total | 550.65 | 474.76 | 86,528.500 | −0.1291 | |
PVS Total | 592.94 | 483.34 | 92,554.500 | −0–0741 | |
SHS Total | 485.08 | 541.46 | 72,879.000 | −0.0861 | |
HSS Total | 479.27 | 557.88 | 72,491.500 | −0.1148 | |
TWBS Total | 483.55 | 543.17 | 75,786.000 | −0.0869 | |
RSS Total | 463.43 | 553.28 | 94,502.500 | −0.1516 | |
SHS Total | 471.10 | 540.42 | 99,273.500 | −0.1253 | |
HSS Total | 461.28 | 556.89 | 93,161.000 | −0.1605 | |
PVS Total | 457.84 | 562.66 | 91,021.500 | −0.1771 | |
TWBS Total | 475.07 | 533.77 | 101,739.000 | −0.0991 |
No | Yes | ||||
---|---|---|---|---|---|
Sample | MR | MR | U | p | r |
RSS Total | 466.19 | 519.31 | 107,248.000 | −0.0915 | |
SHS Total | 454.48 | 527.78 | 102,364.000 | −0.1353 | |
HSS Total | 457.02 | 525.95 | 103,423.000 | −0.1188 | |
PVS Total | 449.50 | 531.39 | 100,288.000 | −0.1411 | |
TWBS Total | 468.48 | 517.65 | 108,203.000 | −0.0847 | |
SHS Total | 480.57 | 531.88 | 96,232.000 | −0.0895 | |
TWBS Total | 481.97 | 528.91 | 97,177.500 | −0.0764 | |
RSS Total | 468.92 | 547.02 | 95,668.500 | −0.1307 | |
SHS Total | 479.58 | 528.04 | 102,446.000 | −0.0869 | |
HSS Total | 469.66 | 545.71 | 96,137.000 | −0.1276 | |
PVS Total | 477.48 | 431.78 | 101,110.500 | −0.0910 | |
TWBS Total | 482.84 | 522.22 | 104,523.000 | −0.0659 | |
RSS Total | 462.18 | 548.20 | 98,210.500 | −0.1473 | |
SHS Total | 479.19 | 523.19 | 108,263.000 | −0.0807 | |
HSS Total | 476.29 | 527.45 | 106,551.500 | −0.0878 | |
PVS Total | 476.42 | 527.26 | 106,625.500 | −0.0871 | |
TWBS Total | 479.01 | 523.45 | 108,160.000 | −0.0761 | |
TWBS Total | 491.22 | 562.92 | 31,246.500 | −0.0681 | |
RSS Total | 489.97 | 624.13 | 17,855.000 | −0.1042 | |
SHS Total | 490.72 | 610.68 | 18,554.500 | −0.0999 | |
HSS Total | 492.32 | 581.65 | 20,064.000 | −0.0696 | |
PVS Total | 491.89 | 589.43 | 19,659.500 | −0.0759 |
Model 1 | Model 2 | |||||
---|---|---|---|---|---|---|
B | EP B | β | B | EP B | β | |
Gender | 0.031 | 0.015 | 0.066 | 0.028 | 0.012 | 0.060 |
Age | 0.001 | 0.001 | 0.052 | 0.001 | 0.000 | 0.076 |
Know/know not dark tourism | 0.069 | 0.015 | 0.147 | 0.030 | 0.012 | 0.064 |
Curiosity | 0.130 | 0.013 | 0.280 | |||
Need to learn | 0.107 | 0.015 | 0.217 | |||
Need to understand | 0.107 | 0.014 | 0.229 | |||
Pleasure | 0.108 | 0.021 | 0.128 | |||
R (R Adj.) | 0.027 (0.024) | 0.385 (0.381) | ||||
F for change in R | 9.291 ** | 143.202 ** |
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Magano, J.; Fraiz-Brea, J.A.; Leite, Â. Dark Tourists: Profile, Practices, Motivations and Wellbeing. Int. J. Environ. Res. Public Health 2022 , 19 , 12100. https://doi.org/10.3390/ijerph191912100
Magano J, Fraiz-Brea JA, Leite Â. Dark Tourists: Profile, Practices, Motivations and Wellbeing. International Journal of Environmental Research and Public Health . 2022; 19(19):12100. https://doi.org/10.3390/ijerph191912100
Magano, José, José A. Fraiz-Brea, and Ângela Leite. 2022. "Dark Tourists: Profile, Practices, Motivations and Wellbeing" International Journal of Environmental Research and Public Health 19, no. 19: 12100. https://doi.org/10.3390/ijerph191912100
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Reconceptualising dark tourism
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Alongside the growing fascination of tourists and researchers alike with visits to sites associated with death and atrocity (Stone and Sharpley 2008), different terms (for example, black spots tourism, thanatourism or morbid tourism) have been keyed in the attempt to describe, define and conceptualise this social phenomenon. Scholars have commonly adopted the term ‘dark tourism’, first coined by Foley and Lennon (1996) (see for example, Cohen 2010; Mowatt and Chancellor 2011). Nevertheless, the common usage of this term does not suggest the existence of an accepted definition of this social phenomenon. Moreover, there is a general agreement that dark tourism still remains ‘theoretically fragile’ (Stone and Sharpley 2008: 575) and ‘poorly conceptualized’ (Jamal and Lelo 2011: 31). In line with Seaton and Lennon’s (2004) observation that there are more questions than answers in relation to dark tourism, this chapter raises again the question of ‘what is dark tourism?’ (Jamal and Lelo 2011: 31). We attempt to challenge the current approach to dark tourism, asking whether experiences considered to be dark tourism, such as visits to Holocaust or slavery-related sites (Miles 2002; Dann and Seaton 2001), the favela of Rio de Janeiro (Robb 2009), Jack the Ripper walks in London (Stone 2006) and the Body Worlds exhibition (Stone 2011a) indeed have something in common?
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Dark Tourism represents an extension of cultural tourism, once it was necessary to innovate this tourism typology justified by a decrease in demand. This change, was verified in the tourist experience level, that is, to provide unique moments in the cultural level, through the experience, so that it could be the option for a greater number of tourists in the destination. Dark Tourism sites include concentration camps, inactive prisons, serial killers homes, cemeteries, and all other venues that meet the standards of death, tragedy and suffering (Biran et al. 2011; Braithwaite and Lee 2006; Dunkley et al. 2011; Kang et al. 2012; Light 2016, 2017; Podoshen 2013; Podoshen et al. 2015; Stone and Sharpley 2008, 2009; Stone 2012; Yan et al. 2016; and Zhang et al. 2016). In Portugal there are some sites associated with the practice of Dark Tourism, although this is not yet sufficiently explored. The main objective of this investigation is the evaluation of Dark Tourism potential in the city of Porto. Partial objectives are: proving the existence of a market niche in Porto associated to Dark Tourism; understand if the city of Porto has tourism resources and tourism demand, able to develop a tourism experience within the Dark Tourism offer; and to sensitize the Destination Management Organizations (DMO’s) in Porto to the opportunity of this market, through 178 questionnaires, applied to tourists/visitors in the city of Porto. This research confirmed some objectives, variables and proposed fields.
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Dália Liberato & Pedro Liberato
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Andreia Gonçalves
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Liberato, D., Liberato, P., Gonçalves, A. (2019). Dark Tourism, the Dark Side of Cultural Tourism. Application to the City of Porto. In: Katsoni, V., Segarra-Oña, M. (eds) Smart Tourism as a Driver for Culture and Sustainability. Springer Proceedings in Business and Economics. Springer, Cham. https://doi.org/10.1007/978-3-030-03910-3_12
DOI : https://doi.org/10.1007/978-3-030-03910-3_12
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Introduction. Dark tourism is defined as the act of tourists traveling to sites of death, tragedy, and suffering (Foley and Lennon, 1996).This past decade marks a significant growth of dark tourism with increasing number of dark tourists (Lennon and Foley, 2000; Martini and Buda, 2018).More than 2.1 million tourists visited Auschwitz Memorial in 2018 (visitor numbers, 2019), and 3.2 million ...
Abstract. This paper aimed to identify research activity on Dark Tourism based on bibliometric analysis using the WoS database with the support of the VOSviewer. The analysis revealed 10 areas where the topic of Dark Tourism was found and the top five countries with the most publications.
It can help researchers interested in the field identify emerging trends and new areas of research, which can help keep the field of dark tourism relevant and up-to-date. This paper is divided into five sections. Section 2 outlines the research methods utilised, while Section 3 provides the results obtained.
This study holistically presents the underlying knowledge of dark tourism, in contrast to the evaluation of the. dark tourist experience presented by Illiev (2021). From a bibliometric standpoint ...
Dark tourism (although not thanatourism) also enjoys a high profile outside the academic environment. The topic has caught the attention of the media (Lennon, 2010, Seaton and Lennon, 2004) in a way few other forms of tourism have achieved, and is a regular subject for newspaper/magazine articles and television programmes.Dark tourism also enjoys a substantial internet presence: a Google ...
Shapiro, D., 1998. Repatriation: A Modest Proposal. New York University Journal of International Law and Politics, Volume 31, pp. 95-108. Stone, P., 2006. A dark tourism spectrum: Towards a typology of death and macabre related tourist sites, attractions and exhibitions. ... At present, dark tourism research focuses almost exclusively on adults ...
The term "dark tourism" was coined by Foley and John Lennon and has come to designate the way in which sites and experiences of death, suffering, and the grotesque have come to be increasingly commercialized and presented as tourist offerings.Academic treatment of this phenomenon has ranged from the analysis of specific dark sites and the investigation of tourist motivations to visit such ...
Abstract. This chapter explores the emergent concept of dark tourism. In reviewing the definitions and understandings of dark tourism, appraising dark tourism motivations and management of dark tourism attractions in environmental, educational and financial terms, and interpreting dark tourism attractions within the context of commodification ...
Dark Tourism. Also known as "thanatourism," dark tourism is an academic taxonomy which denotes travel to locations or sites associated with death, disasters, or the seemingly macabre. Over the past 25 years, dark tourism has become a pervasive feature within international tourism economies, as well as in research and scholarship.
This work aims to address whether knowing what dark tourism is (or not) impacts rumination on sadness, self-hatred, hostility, psychological vulnerability, and tourist wellbeing, as well as practices and motivations for dark tourism. A quantitative approach, based on a survey of 993 respondents, reveals that women and more educated participants know more about dark tourism; people who know ...
4 Methodology. This paper presents the initial findings of an exploratory research project that has the aim of understanding the significance of dark tourism in the tourism offer of European cities. It follows on from research by Powell and Iankova (2015) which explored the nature of London's dark tourism offer.
The research results provide useful reference information for the planning of Dark Tourism relics and the development of tourism activities. Conceptual framework of this research Structural ...
Dark T ourism: Concepts, T ypologies and Sites. Ana Paula Fonseca *, Claudia Seabra and Carla Silva. Abstract. Dark Tourism, understood as the type of tourism that involves a. visit to real or ...
The 'darkness' in dark tourism. The locution 'dark tourism' has undergone critical scrutiny, as detractors claim that it entails negative cultural connotations (Dunnett, Citation 2014; Edensor, Citation 2013), and prefer definitions perceived as more neutral, such as thanatourism.Regardless of the word used to describe visits to places related to death, negativity may be implied ...
research over the past two decades, Stone (2011) suggested that the researchers need to consider dark tour-ism research as a multidisciplinary approach, i.e., they need to blend philosophies and theories from various disciplines while studying dark tourism. The review suggested that future studies could study ethical dilem-
Reasons people visit dark tourism sites and harness their (negative) emotions are well documented in psychology and consumer behaviour (Nawijn and Biran 2019).However, González-Tennant considers these sites a "difficult heritage".As such, the concept of "new heritage" is brought in for social justice, particularly with local communities that are both directly and indirectly affected.
The term "Dark Tourism" was used first by Foley and Lennon (1996, p. 196) in their article "JFK and Dark Tourism: A Fascination with Assassination.". They defined Dark Tourism as "tourism associated with sites of death, disaster, and depravity.". Lennon and Foley introduced the concept of Dark Tourism in 2000 in their book Dark ...
THE DARK SIDE OF CAVITE: DISCOVERING PROMOTIONAL ISSUES AND CHALLENGES IN FEATURING DARK TOURISM A Research Proposal Presented to the Faculty of the Hospitality Management/Culinary Management/Tourism Management Program STI College Bacoor In Partial Fulfilment of the Requirements for the Degree Bachelor of Science in Tourism Management CHIKA AGUILAR LORRENCE DAVE M. CASTILLO KAEYL ANGEL VICENTE ...
Scholars have commonly adopted the term 'dark tourism', first coined by Foley and Lennon (1996) (see for example, Cohen 2010; Mowatt and Chancellor 2011). Nevertheless, the common usage of this term does not suggest the existence of an accepted definition of this social phenomenon. Moreover, there is a general agreement that dark tourism ...
The darker side of travel: The theory and practice of dark tourism. Bristol: Channel View Publications. Google Scholar Strange, C., & Kempa, M. (2003). Shades of dark tourism: Alcatraz and Robben Island. Annals of Tourism Research, 30, 386-405. Article Google Scholar Tilden, F. (1977). Interpreting our heritage. Chapel Hill: University of ...