write an essay about martin luther king jr

Martin Luther King Essay for Students and Children

500+ words essay on martin luter king.

Martin Luther King Jr. was an African-American leader in the U.S. He lost his life while performing a peaceful protest for the betterment of blacks in America. His real name was Michael King Jr. He completed his studies and attained a Ph.D. After that, he joined the American Civil Right Movement. He was among one of the great men who dedicated their life for the community.

Reason for Martin Luther King to be famous

There are two reasons for someone to be famous either he is a good man or a very bad person. Martin Luther King was among the good one who dedicated his life to the community. Martin Luther King was also known as MLK Jr. He gained popularity after he became the leader and spokesperson of the Civil Rights Movement in the 1950s and 1960s.

Martin Luther King was an American activist, minister, and humanitarian. Also, he had worked for several other causes and actively participated in many protests and boycotts. He was a peaceful man that has faith in Christian beliefs and non-violence. Also, his inspiration for them was the work of Mahatma Gandhi and Nelson Mandela. For his work in the field of civil rights, the Nobel Committee awarded him the Nobel Peace Prize.

He was a great speaker that motivated the blacks to protest using non-violence. Also, he uses peaceful strategies like a boycott, protest march , and sit-ins, etc. for protests against the government.

Impact of King

King is one of the renowned leaders of the African-American who worked for the welfare of his community throughout his life. He was very famous among the community and is the strongest voice of the community. King and his fellow companies and peaceful protesters forced the government several times to bend their laws. Also, kings’ life made a seismic impact on life and thinking of the blacks. He was among one of the great leaders of the era.

Get the huge list of more than 500 Essay Topics and Ideas

Humanitarian and civil rights work

As we know that King was a civic leader . Also, he has taken part in many civil right campaigns and boycotts like the Bus Boycott, Voting Rights and the most famous March on Washington. In this march along with more than 200,000 people, he marched towards Washington for human right. Also, it’s the largest human right campaign in U.S.A. history. During the protest, he gave a speech named “I Have a Dream” which is history’s one of the renowned speeches.

Death and memorial

During his life working as a leader of the Civil Rights Movement he makes many enemies. Also, the government and plans do everything to hurt his reputation. Martin Luther King was assassinated in 1968. Every year the US celebrates his anniversary as Martin Luther King Jr. day in the US. Also, they honored kings’ memory by naming school and building after him and a Memorial at Independence Mall.

Martin Luther King was a great man who dedicated his whole life for his community. Also, he was an active leader and a great spokesperson that not only served his people but also humanity. It was due to his contribution that the African-American got their civil rights.

Essay Topics on Famous Leaders

• Mahatma Gandhi
• APJ Abdul Kalam
• Jawaharlal Nehru
• Swami Vivekananda
• Mother Teresa
• Rabindranath Tagore
• Sardar Vallabhbhai Patel
• Subhash Chandra Bose
• Abraham Lincoln
• Martin Luther King

Customize your course in 30 seconds

Which class are you in.

• Travelling Essay
• Picnic Essay
• Our Country Essay
• My Parents Essay
• Essay on Favourite Personality
• Essay on Memorable Day of My Life
• Essay on Knowledge is Power
• Essay on Gurpurab
• Essay on My Favourite Season
• Essay on Types of Sports

Leave a Reply Cancel reply

Your email address will not be published. Required fields are marked *

Download the App

• History Classics
• Your Profile
• Find History on Facebook (Opens in a new window)
• Find History on Twitter (Opens in a new window)
• Find History on YouTube (Opens in a new window)
• Find History on Instagram (Opens in a new window)
• Find History on TikTok (Opens in a new window)
• This Day In History
• History Podcasts
• History Vault

Martin Luther King Jr.

By: History.com Editors

Updated: January 25, 2024 | Original: November 9, 2009

Martin Luther King Jr. was a social activist and Baptist minister who played a key role in the American civil rights movement from the mid-1950s until his assassination in 1968. King sought equality and human rights for African Americans, the economically disadvantaged and all victims of injustice through peaceful protest. He was the driving force behind watershed events such as the Montgomery Bus Boycott and the 1963 March on Washington , which helped bring about such landmark legislation as the Civil Rights Act and the Voting Rights Act . King was awarded the Nobel Peace Prize in 1964 and is remembered each year on Martin Luther King Jr. Day , a U.S. federal holiday since 1986.

When Was Martin Luther King Born?

Martin Luther King Jr. was born on January 15, 1929, in Atlanta, Georgia , the second child of Martin Luther King Sr., a pastor, and Alberta Williams King, a former schoolteacher.

Along with his older sister Christine and younger brother Alfred Daniel Williams, he grew up in the city’s Sweet Auburn neighborhood, then home to some of the most prominent and prosperous African Americans in the country.

Did you know? The final section of Martin Luther King Jr.’s iconic “I Have a Dream” speech is believed to have been largely improvised.

A gifted student, King attended segregated public schools and at the age of 15 was admitted to Morehouse College , the alma mater of both his father and maternal grandfather, where he studied medicine and law.

Although he had not intended to follow in his father’s footsteps by joining the ministry, he changed his mind under the mentorship of Morehouse’s president, Dr. Benjamin Mays, an influential theologian and outspoken advocate for racial equality. After graduating in 1948, King entered Crozer Theological Seminary in Pennsylvania, where he earned a Bachelor of Divinity degree, won a prestigious fellowship and was elected president of his predominantly white senior class.

King then enrolled in a graduate program at Boston University, completing his coursework in 1953 and earning a doctorate in systematic theology two years later. While in Boston he met Coretta Scott, a young singer from Alabama who was studying at the New England Conservatory of Music . The couple wed in 1953 and settled in Montgomery, Alabama, where King became pastor of the Dexter Avenue Baptist Church .

The Kings had four children: Yolanda Denise King, Martin Luther King III, Dexter Scott King and Bernice Albertine King.

Montgomery Bus Boycott

The King family had been living in Montgomery for less than a year when the highly segregated city became the epicenter of the burgeoning struggle for civil rights in America, galvanized by the landmark Brown v. Board of Education decision of 1954.

On December 1, 1955, Rosa Parks , secretary of the local chapter of the National Association for the Advancement of Colored People ( NAACP ), refused to give up her seat to a white passenger on a Montgomery bus and was arrested. Activists coordinated a bus boycott that would continue for 381 days. The Montgomery Bus Boycott placed a severe economic strain on the public transit system and downtown business owners. They chose Martin Luther King Jr. as the protest’s leader and official spokesman.

By the time the Supreme Court ruled segregated seating on public buses unconstitutional in November 1956, King—heavily influenced by Mahatma Gandhi and the activist Bayard Rustin —had entered the national spotlight as an inspirational proponent of organized, nonviolent resistance.

King had also become a target for white supremacists, who firebombed his family home that January.

On September 20, 1958, Izola Ware Curry walked into a Harlem department store where King was signing books and asked, “Are you Martin Luther King?” When he replied “yes,” she stabbed him in the chest with a knife. King survived, and the attempted assassination only reinforced his dedication to nonviolence: “The experience of these last few days has deepened my faith in the relevance of the spirit of nonviolence if necessary social change is peacefully to take place.”

Southern Christian Leadership Conference

Emboldened by the success of the Montgomery Bus Boycott, in 1957 he and other civil rights activists—most of them fellow ministers—founded the Southern Christian Leadership Conference (SCLC), a group committed to achieving full equality for African Americans through nonviolent protest.

The SCLC motto was “Not one hair of one head of one person should be harmed.” King would remain at the helm of this influential organization until his death.

In his role as SCLC president, Martin Luther King Jr. traveled across the country and around the world, giving lectures on nonviolent protest and civil rights as well as meeting with religious figures, activists and political leaders.

During a month-long trip to India in 1959, he had the opportunity to meet family members and followers of Gandhi, the man he described in his autobiography as “the guiding light of our technique of nonviolent social change.” King also authored several books and articles during this time.

Letter from Birmingham Jail

In 1960 King and his family moved to Atlanta, his native city, where he joined his father as co-pastor of the Ebenezer Baptist Church . This new position did not stop King and his SCLC colleagues from becoming key players in many of the most significant civil rights battles of the 1960s.

Their philosophy of nonviolence was put to a particularly severe test during the Birmingham campaign of 1963, in which activists used a boycott, sit-ins and marches to protest segregation, unfair hiring practices and other injustices in one of America’s most racially divided cities.

Arrested for his involvement on April 12, King penned the civil rights manifesto known as the “ Letter from Birmingham Jail ,” an eloquent defense of civil disobedience addressed to a group of white clergymen who had criticized his tactics.

March on Washington

Later that year, Martin Luther King Jr. worked with a number of civil rights and religious groups to organize the March on Washington for Jobs and Freedom, a peaceful political rally designed to shed light on the injustices Black Americans continued to face across the country.

Held on August 28 and attended by some 200,000 to 300,000 participants, the event is widely regarded as a watershed moment in the history of the American civil rights movement and a factor in the passage of the Civil Rights Act of 1964 .

"I Have a Dream" Speech

The March on Washington culminated in King’s most famous address, known as the “I Have a Dream” speech, a spirited call for peace and equality that many consider a masterpiece of rhetoric.

Standing on the steps of the Lincoln Memorial —a monument to the president who a century earlier had brought down the institution of slavery in the United States—he shared his vision of a future in which “this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident, that all men are created equal.'”

The speech and march cemented King’s reputation at home and abroad; later that year he was named “Man of the Year” by TIME magazine and in 1964 became, at the time, the youngest person ever awarded the Nobel Peace Prize .

In the spring of 1965, King’s elevated profile drew international attention to the violence that erupted between white segregationists and peaceful demonstrators in Selma, Alabama, where the SCLC and Student Nonviolent Coordinating Committee (SNCC) had organized a voter registration campaign.

Captured on television, the brutal scene outraged many Americans and inspired supporters from across the country to gather in Alabama and take part in the Selma to Montgomery march led by King and supported by President Lyndon B. Johnson , who sent in federal troops to keep the peace.

That August, Congress passed the Voting Rights Act , which guaranteed the right to vote—first awarded by the 15th Amendment—to all African Americans.

Assassination of Martin Luther King Jr.

The events in Selma deepened a growing rift between Martin Luther King Jr. and young radicals who repudiated his nonviolent methods and commitment to working within the established political framework.

As more militant Black leaders such as Stokely Carmichael rose to prominence, King broadened the scope of his activism to address issues such as the Vietnam War and poverty among Americans of all races. In 1967, King and the SCLC embarked on an ambitious program known as the Poor People’s Campaign, which was to include a massive march on the capital.

On the evening of April 4, 1968, Martin Luther King was assassinated . He was fatally shot while standing on the balcony of a motel in Memphis, where King had traveled to support a sanitation workers’ strike. In the wake of his death, a wave of riots swept major cities across the country, while President Johnson declared a national day of mourning.

James Earl Ray , an escaped convict and known racist, pleaded guilty to the murder and was sentenced to 99 years in prison. He later recanted his confession and gained some unlikely advocates, including members of the King family, before his death in 1998.

After years of campaigning by activists, members of Congress and Coretta Scott King, among others, in 1983 President Ronald Reagan signed a bill creating a U.S. federal holiday in honor of King.

Observed on the third Monday of January, Martin Luther King Day was first celebrated in 1986.

Martin Luther King Jr. Quotes

While his “I Have a Dream” speech is the most well-known piece of his writing, Martin Luther King Jr. was the author of multiple books, include “Stride Toward Freedom: The Montgomery Story,” “Why We Can’t Wait,” “Strength to Love,” “Where Do We Go From Here: Chaos or Community?” and the posthumously published “Trumpet of Conscience” with a foreword by Coretta Scott King. Here are some of the most famous Martin Luther King Jr. quotes:

“Injustice anywhere is a threat to justice everywhere.”

“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.”

“Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”

“The time is always right to do what is right.”

"True peace is not merely the absence of tension; it is the presence of justice."

“Our lives begin to end the day we become silent about things that matter.”

“Free at last, Free at last, Thank God almighty we are free at last.”

“Faith is taking the first step even when you don't see the whole staircase.”

“In the end, we will remember not the words of our enemies, but the silence of our friends.”

"I believe that unarmed truth and unconditional love will have the final word in reality. This is why right, temporarily defeated, is stronger than evil triumphant."

“I have decided to stick with love. Hate is too great a burden to bear.”

“Be a bush if you can't be a tree. If you can't be a highway, just be a trail. If you can't be a sun, be a star. For it isn't by size that you win or fail. Be the best of whatever you are.”

“Life's most persistent and urgent question is, 'What are you doing for others?’”

Photo Galleries

HISTORY Vault: Voices of Civil Rights

A look at one of the defining social movements in U.S. history, told through the personal stories of men, women and children who lived through it.

Sign up for Inside History

Get HISTORY’s most fascinating stories delivered to your inbox three times a week.

By submitting your information, you agree to receive emails from HISTORY and A+E Networks. You can opt out at any time. You must be 16 years or older and a resident of the United States.

More details : Privacy Notice | Terms of Use | Contact Us

Martin Luther King Jr.

Martin Luther King Jr. was a Baptist minister and major leader of the Civil Rights Movement. After his assassination, he was memorialized by Martin Luther King Jr. Day.

We may earn commission from links on this page, but we only recommend products we back.

In Focus: Martin Luther King Jr. Day

Days after his 1968 assassination , a campaign for a holiday in King’s honor began. U.S. Representative John Conyers Jr. of Michigan first proposed a bill on April 8, 1968, but the first vote on the legislation didn’t happen until 1979. King’s widow, Coretta Scott King , led the lobbying effort to drum up public support. Fifteen years after its introduction, the bill finally became law.

In 1983, President Ronald Reagan ’s signature created Martin Luther King Jr. Day of Service as a federal holiday. It’s celebrated annually on the third Monday in January. The only national day of service, Martin Luther King Jr. Day was first celebrated in 1986. The first time all 50 states recognized the holiday was in 2000.

See Martin Luther King Jr.’s life depicted onscreen in the 2018 documentary I Am MLK Jr. or the Oscar-winning movie Selma .

Quick Facts

Where did martin luther king jr. go to school, philosophy of nonviolence, civil rights accomplishments, "i have a dream" and other famous speeches, wife and kids, fbi surveillance, later activism, assassination, who was martin luther king jr.

Martin Luther King Jr. was a Baptist minister and civil rights activist who had a seismic impact on race relations in the United States, beginning in the mid-1950s. Among his many efforts, King headed the Southern Christian Leadership Conference (SCLC). Through his nonviolent activism and inspirational speeches , he played a pivotal role in ending legal segregation of Black Americans, as well as the creation of the Civil Rights Act of 1964 and the Voting Rights Act of 1965 . King won the Nobel Peace Prize in 1964, among several other honors. He was assassinated by James Earl Ray and died on April 4, 1968, at age 39. King continues to be remembered as one of the most influential and inspirational Black leaders in history.

FULL NAME: Martin Luther King Jr. BIRTHDAY: January 15, 1929 DIED: April 4, 1968 BIRTHPLACE: Atlanta, Georgia SPOUSE: Coretta Scott King (1953-1968) CHILDREN: Yolanda, Martin III, Dexter, and Bernice King ASTROLOGICAL SIGN: Capricorn

Martin Luther King Jr. was born as Michael Luther King Jr. in Atlanta. His birthday was January 15, 1929.

His parents were Michael Luther King Sr. and Alberta Williams King. The Williams and King families had roots in rural Georgia. Martin’s maternal grandfather, A.D. Williams, was a rural minister for years and then moved to Atlanta in 1893. He took over the small, struggling Ebenezer Baptist Church with around 13 members and made it into a forceful congregation. He married Jennie Celeste Parks, and they had one child who survived, Alberta.

Michael Sr. came from a family of sharecroppers in a poor farming community. He married Alberta in 1926 after an eight-year courtship. The newlyweds moved to A.D.’s home in Atlanta. Michael stepped in as pastor of Ebenezer Baptist Church upon the death of his father-in-law in 1931. He, too, became a successful minister and adopted the name Martin Luther King Sr. in honor of the German Protestant religious leader Martin Luther . In due time, Michael Jr. followed his father’s lead and adopt the name himself to become Martin Luther King Jr.

A middle child, Martin Jr. had an older sister, Willie, and a younger brother, Alfred. The King children grew up in a secure and loving environment. Martin Sr. was more the disciplinarian, while Alberta’s gentleness easily balanced out their father’s strict hand.

Although they undoubtedly tried, Martin Jr.’s parents couldn’t shield him completely from racism. His father fought against racial prejudice, not just because his race suffered, but also because he considered racism and segregation to be an affront to God’s will. He strongly discouraged any sense of class superiority in his children, which left a lasting impression on Martin Jr.

Growing up in Atlanta, King entered public school at age 5. In May 1936, he was baptized, but the event made little impression on him.

In May 1941, King was 12 years old when his grandmother Jennie died of a heart attack. The event was traumatic for the boy, more so because he was out watching a parade against his parents’ wishes when she died. Distraught at the news, young King jumped from a second-story window at the family home, allegedly attempting suicide.

King attended Booker T. Washington High School, where he was said to be a precocious student. He skipped both the ninth and eleventh grades and, at age 15, entered Morehouse College in Atlanta in 1944. He was a popular student, especially with his female classmates, but largely unmotivated, floating through his first two years.

Influenced by his experiences with racism, King began planting the seeds for a future as a social activist early in his time at Morehouse. “I was at the point where I was deeply interested in political matters and social ills,” he recalled in The Autobiography of Martin Luther King, Jr . “I could envision myself playing a part in breaking down the legal barriers to Negro rights.”

The Autobiography of Martin Luther King, Jr.

At the time, King felt that the best way to serve that purpose was as a lawyer or a doctor. Although his family was deeply involved in the church and worship, King questioned religion in general and felt uncomfortable with overly emotional displays of religious worship. This discomfort had continued through much of his adolescence, initially leading him to decide against entering the ministry, much to his father’s dismay.

But in his junior year, King took a Bible class, renewed his faith, and began to envision a career in the ministry. In the fall of his senior year, he told his father of his decision, and he was ordained at Ebenezer Baptist Church in February 1948.

Later that year, King earned a sociology degree from Morehouse College and began attended the liberal Crozer Theological Seminary in Chester, Pennsylvania. He thrived in all his studies, was elected student body president, and was valedictorian of his class in 1951. He also earned a fellowship for graduate study.

Even though King was following his father’s footsteps, he rebelled against Martin Sr.’s more conservative influence by drinking beer and playing pool while at college. He became romantically involved with a white woman and went through a difficult time before he could break off the relationship.

During his last year in seminary, King came under the guidance of Morehouse College President Benjamin E. Mays, who influenced King’s spiritual development. Mays was an outspoken advocate for racial equality and encouraged King to view Christianity as a potential force for social change.

After being accepted at several colleges for his doctoral study, King enrolled at Boston University. In 1954, while still working on his dissertation, King became pastor of the Dexter Avenue Baptist Church of Montgomery, Alabama. He completed his doctorate and earned his degree in 1955 at age 25.

Decades after King’s death, in the late 1980s, researchers at Stanford University’s King Papers Project began to note similarities between passages of King’s doctoral dissertation and those of another student’s work. A committee of scholars appointed by Boston University determined that King was guilty of plagiarism in 1991, though it also recommended against the revocation of his degree.

First exposed to the concept of nonviolent resistance while reading Henry David Thoreau ’s On Civil Disobedience at Morehouse, King later discovered a powerful exemplar of the method’s possibilities through his research into the life of Mahatma Gandhi . Fellow civil rights activist Bayard Rustin , who had also studied Gandhi’s teachings, became one of King’s associates in the 1950s and counseled him to dedicate himself to the principles of nonviolence.

As explained in his autobiography , King previously felt that the peaceful teachings of Jesus applied mainly to individual relationships, not large-scale confrontations. But he came to realize: “Love for Gandhi was a potent instrument for social and collective transformation. It was in this Gandhian emphasis on love and nonviolence that I discovered the method for social reform that I had been seeking.”

It led to the formation of King’s six principles of nonviolence :

• Nonviolence is a way of life for courageous people.
• Nonviolence seeks to win friendship and understanding.
• Nonviolence seeks to defeat injustice, not people.
• Nonviolence holds that suffering for a just cause can educate and transform.
• Nonviolence chooses love instead of hate.
• Nonviolence believes that the universe is on the side of justice.

In the years to come, King also frequently cited the “ Beloved Community ”—a world in which a shared spirit of compassion brings an end to the evils of racism, poverty, inequality, and violence—as the end goal of his activist efforts.

Led by his religious convictions and philosophy of nonviolence, King became one of the most prominent figures of the Civil Rights Movement . He was a founding member of the Southern Christian Leadership Conference and played key roles in several major demonstrations that transformed society. This included the Montgomery Bus Boycott that integrated Alabama’s public transit, the Greensboro Sit-In movement that desegregated lunch counters across the South, the March on Washington that led to the passage of the 1964 Civil Rights Act, and the Selma-to-Montgomery marches in Alabama that culminated in the 1965 Voting Rights Act.

King’s efforts earned him the Nobel Peace Prize in 1964 when he was 35.

Montgomery Bus Boycott

King’s first leadership role within the Civil Rights Movement was during the Montgomery Bus Boycott of 1955–1956. The 381-day protest integrated the Alabama city’s public transit in one of the largest and most successful mass movements against racial segregation in history.

The effort began on December 1, 1955, when 42-year-old Rosa Parks boarded the Cleveland Avenue bus to go home after an exhausting day at work. She sat in the first row of the “colored” section in the middle of the bus. As the bus traveled its route, all the seats in the white section filled up, then several more white passengers boarded the bus.

The bus driver noted that there were several white men standing and demanded that Parks and several other African Americans give up their seats. Three other Black passengers reluctantly gave up their places, but Parks remained seated.

The driver asked her again to give up her seat, and again she refused. Parks was arrested and booked for violating the Montgomery City Code. At her trial a week later, in a 30-minute hearing, Parks was found guilty and fined $10 and assessed $4 court fee.

The local NAACP chapter had been looking to challenge Montgomery’s segregated bus policy and had almost made 15-year-old Claudette Colvin the face of the campaign months earlier. She similarly refused to give up her bus seat to a white man on March 2, 1955, but after organizers learned Colvin was pregnant, they feared it would scandalize the deeply religious Black community and make Colvin, along with the group’s efforts, less credible in the eyes of sympathetic white people. Parks’ experience of discrimination provided another opportunity.

On the night Parks was arrested, E.D. Nixon , head of the local NAACP chapter, met with King and other local civil rights leaders to plan a Montgomery Bus Boycott. King was elected to lead the boycott because he was young, well-trained, and had solid family connections and professional standing. He was also new to the community and had few enemies, so organizers felt he would have strong credibility with the Black community.

In his first speech as the group’s president, King declared:

“We have no alternative but to protest. For many years, we have shown an amazing patience. We have sometimes given our white brothers the feeling that we liked the way we were being treated. But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice.”

King’s skillful rhetoric put new energy into the civil rights struggle in Alabama. The Montgomery Bus Boycott began December 5, 1955, and for more than a year, the local Black community walked to work, coordinated ride sharing, and faced harassment, violence, and intimidation. Both King’s and Nixon’s homes were attacked.

In addition to the boycott, members of the Black community took legal action against the city ordinance that outlined the segregated transit system. They argued it was unconstitutional based on the U.S. Supreme Court ’s “separate is never equal” decision in Brown v. Board of Education (1954). Several lower courts agreed, and the nation’s Supreme Court upheld the ruling in a November 13, 1956, decision that also ruled the state of Alabama’s bus segregation laws were unconstitutional.

After the legal defeats and large financial losses, the city of Montgomery lifted the law that mandated segregated public transportation. The boycott ended on December 20, 1956.

Southern Christian Leadership Conference

Flush with victory, African American civil rights leaders recognized the need for a national organization to help coordinate their efforts. In January 1957, King, Ralph Abernathy , and 60 ministers and civil rights activists founded the Southern Christian Leadership Conference to harness the moral authority and organizing power of Black churches. The SCLC helped conduct nonviolent protests to promote civil rights reform.

King’s participation in the organization gave him a base of operation throughout the South, as well as a national platform. The SCLC felt the best place to start to give African Americans a voice was to enfranchise them in the voting process. In February 1958, the SCLC sponsored more than 20 mass meetings in key southern cities to register Black voters. King met with religious and civil rights leaders and lectured all over the country on race-related issues.

Stride Toward Freedom: The Montgomery Story

That September, King survived an attempt on his life when a woman with mental illness stabbed him in the chest as he signed copies of his book Stride Toward Freedom in a New York City department store. Saved by quick medical attention, King expressed sympathy for his assailant’s condition in the aftermath .

In 1959, with the help of the American Friends Service Committee, King visited Gandhi ’s birthplace in India. The trip affected him in a profound way, increasing his commitment to America’s civil rights struggle.

Greensboro Sit-In

By 1960, King was gaining national exposure. He returned to Atlanta to become co-pastor with his father at Ebenezer Baptist Church but also continued his civil rights efforts. His next activist campaign was the student-led Greensboro Sit-In movement.

In February 1960, a group of Black students in Greensboro, North Carolina , began sitting at racially segregated lunch counters in the city’s stores. When asked to leave or sit in the “colored” section, they just remained seated, subjecting themselves to verbal and sometimes physical abuse.

The movement quickly gained traction in several other cities. That April, the SCLC held a conference at Shaw University in Raleigh, North Carolina, with local sit-in leaders. King encouraged students to continue to use nonviolent methods during their protests. Out of this meeting, the Student Nonviolent Coordinating Committee (SNCC) formed and, for a time, worked closely with the SCLC. By August 1960, the sit-ins had successfully ended segregation at lunch counters in 27 southern cities. But the movement wasn’t done yet.

On October 19, 1960, King and 75 students entered a local department store and requested lunch-counter service but were denied. When they refused to leave the counter area, King and 36 others were arrested. Realizing the incident would hurt the city’s reputation, Atlanta’s mayor negotiated a truce, and charges were eventually dropped.

Soon after, King was imprisoned for violating his probation on a traffic conviction. The news of his imprisonment entered the 1960 presidential campaign when candidate John F. Kennedy made a phone call to Martin’s wife, Coretta Scott King . Kennedy expressed his concern over the harsh treatment Martin received for the traffic ticket, and political pressure was quickly set in motion. King was soon released.

Letter from Birmingham Jail

In the spring of 1963, King organized a demonstration in downtown Birmingham, Alabama. With entire families in attendance, city police turned dogs and fire hoses on demonstrators. King was jailed, along with large numbers of his supporters.

The event drew nationwide attention. However, King was personally criticized by Black and white clergy alike for taking risks and endangering the children who attended the demonstration.

In his famous Letter from Birmingham Jail , King eloquently spelled out his theory of nonviolence: “Nonviolent direct action seeks to create such a crisis and foster such a tension that a community, which has constantly refused to negotiate, is forced to confront the issue.”

1963 March on Washington

By the end of the Birmingham campaign, King and his supporters were making plans for a massive demonstration on the nation’s capital composed of multiple organizations, all asking for peaceful change. The demonstration was the brainchild of labor leader A. Philip Randolph and King’s one-time mentor Bayard Rustin .

On August 28, 1963, the historic March on Washington for Jobs and Freedom drew an estimated 250,000 people in the shadow of the Lincoln Memorial. It remains one of the largest peaceful demonstrations in American history. During the demonstration, King delivered his famed “I Have a Dream” speech .

The rising tide of civil rights agitation that had culminated in the March on Washington produced a strong effect on public opinion. Many people in cities not experiencing racial tension began to question the nation’s Jim Crow laws and the near-century of second-class treatment of African American citizens since the end of slavery. This resulted in the passage of the Civil Rights Act of 1964 , authorizing the federal government to enforce desegregation of public accommodations and outlawing discrimination in publicly owned facilities.

Selma March

Continuing to focus on voting rights, King, the SCLC, SNCC, and local organizers planned to march peacefully from Selma, Alabama, to the state’s capital, Montgomery.

Led by John Lewis and Hosea Williams , demonstrators set out on March 7, 1965. But the Selma march quickly turned violent as police with nightsticks and tear gas met the demonstrators as they tried to cross the Edmund Pettus Bridge in Selma. The attack was televised, broadcasting the horrifying images of marchers being bloodied and severely injured to a wide audience. Of the 600 demonstrators, 58 were hospitalized in a day that became known as “ Bloody Sunday .” King, however, was spared because he was in Atlanta.

Not to be deterred, activists attempted the Selma-to-Montgomery march again. This time, King made sure he was part of it. Because a federal judge had issued a temporary restraining order on another march, a different approach was taken.

On March 9, 1965, a procession of 2,500 marchers, both Black and white, set out once again to cross the Pettus Bridge and confronted barricades and state troopers. Instead of forcing a confrontation, King led his followers to kneel in prayer, then they turned back. This became known as “Turnaround Tuesday.”

Alabama Governor George Wallace continued to try to prevent another march until President Lyndon B. Johnson pledged his support and ordered U.S. Army troops and the Alabama National Guard to protect the protestors.

On March 21, 1965, approximately 2,000 people began a march from Selma to Montgomery. On March 25, the number of marchers, which had grown to an estimated 25,000 gathered in front of the state capitol where King delivered a televised speech. Five months after the historic peaceful protest, President Johnson signed the 1965 Voting Rights Act .

Along with his “I Have a Dream” and “I’ve Been to the Mountaintop” speeches, King delivered several acclaimed addresses over the course of his life in the public eye.

“I Have A Dream” Speech

Date: august 28, 1963.

King gave his famous “I Have a Dream” speech during the 1963 March on Washington. Standing at the Lincoln Memorial, he emphasized his belief that someday all men could be brothers to the 250,000-strong crowd.

Notable Quote: “I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”

“Give Us the Ballot” Speech

Date: may 17, 1957.

Six years before he told the world of his dream, King stood at the same Lincoln Memorial steps as the final speaker of the Prayer Pilgrimage for Freedom. Dismayed by the ongoing obstacles to registering Black voters, King urged leaders from various backgrounds—Republican and Democrat, Black and white—to work together in the name of justice.

Notable Quote: “Give us the ballot, and we will no longer have to worry the federal government about our basic rights. Give us the ballot, and we will no longer plead to the federal government for passage of an anti-lynching law... Give us the ballot, and we will transform the salient misdeeds of bloodthirsty mobs into the calculated good deeds of orderly citizens.”

Nobel Peace Prize Acceptance Speech

Date: december 10, 1964.

Speaking at the University of Oslo in Norway, King pondered why he was receiving the Nobel Prize when the battle for racial justice was far from over, before acknowledging that it was in recognition of the power of nonviolent resistance. He then compared the foot soldiers of the Civil Rights Movement to the ground crew at an airport who do the unheralded-yet-necessary work to keep planes running on schedule.

Notable Quote: “I think Alfred Nobel would know what I mean when I say that I accept this award in the spirit of a curator of some precious heirloom which he holds in trust for its true owners—all those to whom beauty is truth and truth, beauty—and in whose eyes the beauty of genuine brotherhood and peace is more precious than diamonds or silver or gold.”

“Our God is Marching On (How Long? Not Long)” Speech

Date: march 25, 1965.

At the end of the bitterly fought Selma-to-Montgomery march, King addressed a crowd of 25,000 supporters from the Alabama State Capitol. Offering a brief history lesson on the roots of segregation, King emphasized that there would be no stopping the effort to secure full voting rights, while suggesting a more expansive agenda to come with a call to march on poverty.

Notable Quote: “I come to say to you this afternoon, however difficult the moment, however frustrating the hour, it will not be long, because ‘truth crushed to earth will rise again.’ How long? Not long, because ‘no lie can live forever.’... How long? Not long, because the arc of the moral universe is long, but it bends toward justice.”

“Beyond Vietnam: A Time to Break Silence” Speech

Date: april 4, 1967.

One year before his assassination, King delivered a controversial sermon at New York City’s Riverside Church in which he condemned the Vietnam War. Explaining why his conscience had forced him to speak up, King expressed concern for the poor American soldiers pressed into conflict thousands of miles from home, while pointedly faulting the U.S. government’s role in escalating the war.

Notable Quote: “We still have a choice today: nonviolent coexistence or violent co-annihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.”

“I’ve Been to the Mountaintop” Speech

Date: april 3, 1968.

The well-known orator delivered his final speech the day before he died at the Mason Temple in Memphis, Tennessee. King reflected on major moments of progress in history and his own life, in addition to encouraging the city’s striking sanitation workers.

Notable Quote: “I’ve seen the promised land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land.”

While working on his doctorate at Boston University, King met Coretta Scott , an aspiring singer and musician at the New England Conservatory school in Boston. They were married on June 18, 1953, and had four children—two daughters and two sons—over the next decade. Their oldest, Yolanda, was born in 1955, followed by sons Martin Luther King III in 1957 and Dexter in 1961. The couple welcomed Bernice King in 1963.

Although she accepted the responsibility to raise the children while King travelled the country, Coretta opened their home to organizational meetings and served as an advisor and sounding board for her husband. “I am convinced that if I had not had a wife with the fortitude, strength, and calmness of Corrie, I could not have withstood the ordeals and tensions surrounding the movement,” King wrote in his autobiography.

His lengthy absences became a way of life for their children, but Martin III remembered his father returning from the road to join the kids playing in the yard or bring them to the local YMCA for swimming. King also fostered discussions at mealtimes to make sure everyone understood the important issues he was seeking to resolve.

Leery of accumulating wealth as a high-profile figure, King insisted his family live off his salary as a pastor. However, he was known to splurge on good suits and fine dining, while contrasting his serious public image with a lively sense of humor among friends and family.

Due to his relationships with alleged Communists, King became a target of FBI surveillance and, from late 1963 until his death, a campaign to discredit the civil rights activist. While FBI wiretaps failed to produce evidence of Communist sympathies, they captured the civil rights leader’s engagement in extramarital dalliances. This led to the infamous “suicide letter” of 1964, later confirmed to be from the FBI and authorized by then-Director J. Edgar Hoover , which urged King to kill himself if he wanted to prevent news of his affairs from going public.

In 2019, historian David Garrow wrote of explosive new allegations against King following his review of recently released FBI documents. Among the discoveries was a memo suggesting that King had encouraged the rape of a parishioner in a hotel room, as well as evidence that he might have fathered a daughter with a mistress. Other historians questioned the veracity of the documentation, especially given the FBI’s known attempts to damage King’s reputation. The original surveillance tapes regarding these allegations are under judicial seal until 2027.

From late 1965 through 1967, King expanded his civil rights efforts into other larger American cities, including Chicago and Los Angeles. But he met with increasing criticism and public challenges from young Black power leaders. King’s patient, non-violent approach and appeal to white middle-class citizens alienated many Black militants who considered his methods too weak, too late, and ineffective.

To address this criticism, King began making a link between discrimination and poverty, and he began to speak out against the Vietnam War . He felt America’s involvement in Vietnam was politically untenable and the government’s conduct in the war was discriminatory to the poor. He sought to broaden his base by forming a multiracial coalition to address the economic and unemployment problems of all disadvantaged people. To that end, plans were in the works for another march on Washington to highlight the Poor People’s Campaign, a movement intended to pressure the government into improving living and working conditions for the economically disadvantaged.

By 1968, the years of demonstrations and confrontations were beginning to wear on King. He had grown tired of marches, going to jail, and living under the constant threat of death. He was becoming discouraged at the slow progress of civil rights in America and the increasing criticism from other African American leaders.

In the spring of 1968, a labor strike by Memphis, Tennessee, sanitation workers drew King to one last crusade. On April 3, 1968, he gave his final and what proved to be an eerily prophetic speech, “I’ve Been to the Mountaintop,” in which he told supporters, “Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now… I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”

While standing on a balcony outside his room at the Lorraine Motel in Memphis, Tennessee, Martin Luther King Jr. was killed by a sniper’s bullet on April 4, 1968. King died at age 39. The shocking assassination sparked riots and demonstrations in more than 100 cities across the country.

The shooter was James Earl Ray , a malcontent drifter and former convict. He initially escaped authorities but was apprehended after a two-month international manhunt. In 1969, Ray pleaded guilty to assassinating King and was sentenced to 99 years in prison.

The identity of King’s assassin has been the source of some controversy. Ray recanted his confession shortly after he was sentenced, and King’s son Dexter publicly defended Ray’s innocence after meeting with the convicted gunman in 1997. Another complicating factor is the 1993 confession of tavern owner Loyd Jowers, who said he contracted a different hit man to kill King. In June 2000, the U.S. Justice Department released a report that dismissed the alternative theories of King’s death. Ray died in prison on April 23, 1998.

King’s life had a seismic impact on race relations in the United States. Years after his death, he is the most widely known Black leader of his era.

His life and work have been honored with a national holiday, schools and public buildings named after him, and a memorial on Independence Mall in Washington, D.C.

Over the years, extensive archival studies have led to a more balanced and comprehensive assessment of his life, portraying him as a complex figure: flawed, fallible, and limited in his control over the mass movements with which he was associated, yet a visionary leader who was deeply committed to achieving social justice through nonviolent means.

• But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice.
• There comes a time when the cup of endurance runs over and men are no longer willing to be plunged into an abyss of injustice where they experience the bleakness of corroding despair.
• Any law that uplifts human personality is just. Any law that degrades human personality is unjust.
• The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
• Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
• Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.
• The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. The true neighbor will risk his position, his prestige, and even his life for the welfare of others.
• We must all learn to live together as brothers, or we will all perish together as fools.
• Forgiveness is not an occasional act; it is a permanent attitude.
• I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
• The function of education, therefore, is to teach one to think intensively and to think critically. But education which stops with efficiency may prove the greatest menace to society. The most dangerous criminal may be the man gifted with reason but with no morals.
• I’ve seen the promised land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land.
• Power at its best is love implementing the demands of justice. Justice at its best is love correcting everything that stands against love.
• A man who won’t die for something is not fit to live.
• At the center of non-violence stands the principle of love.
• Right, temporarily defeated, is stronger than evil triumphant.
• In the end, we will remember not the words of our enemies, but the silence of our friends.
• Injustice anywhere is a threat to justice everywhere.
• Our lives begin to end the day we become silent about things that matter.

Fact Check: We strive for accuracy and fairness. If you see something that doesn’t look right, contact us !

The Biography.com staff is a team of people-obsessed and news-hungry editors with decades of collective experience. We have worked as daily newspaper reporters, major national magazine editors, and as editors-in-chief of regional media publications. Among our ranks are book authors and award-winning journalists. Our staff also works with freelance writers, researchers, and other contributors to produce the smart, compelling profiles and articles you see on our site. To meet the team, visit our About Us page: https://www.biography.com/about/a43602329/about-us

Civil Rights Activists

30 Civil Rights Leaders of the Past and Present

Benjamin Banneker

Marcus Garvey

Madam C.J. Walker

Maya Angelou

17 Inspiring Martin Luther King Quotes

Bayard Rustin

Colin Kaepernick

W.E.B. Du Bois and Booker T. Washington’s Clash

An Experiment in Love: Martin Luther King, Jr. on the Six Pillars of Nonviolent Resistance and the Ancient Greek Notion of ‘Agape’

By maria popova.

Nowhere does he transmute spiritual ideas from various traditions into secular principles more masterfully than in his extraordinary 1958 essay “An Experiment in Love,” in which he examines the six essential principles of his philosophy of nonviolence, debunks popular misconceptions about it, and considers how these basic tenets can be used in guiding any successful movement of nonviolent resistance. Penned five years before his famous Letter from Birmingham City Jail and exactly a decade before his assassination, the essay was eventually included in the indispensable A Testament of Hope: The Essential Writings and Speeches of Martin Luther King, Jr. ( public library ) — required reading for every human being with a clicking mind and a ticking heart.

In the first of the six basic philosophies, Dr. King addresses the tendency to mistake nonviolence for passivity, pointing out that it is a form not of cowardice but of courage:

It must be emphasized that nonviolent resistance is not a method for cowards; it does resist. If one uses this method because he is afraid or merely because he lacks the instruments of violence, he is not truly nonviolent. This is why Gandhi often said that if cowardice is the only alternative to violence, it is better to fight… The way of nonviolent resistance … is ultimately the way of the strong man. It is not a method of stagnant passivity… For while the nonviolent resister is passive in the sense that he is not physically aggressive toward his opponent, his mind and his emotions are always active, constantly seeking to persuade his opponent that he is wrong. The method is passive physically but strongly active spiritually. It is not passive non-resistance to evil, it is active nonviolent resistance to evil.

He turns to the second tenet of nonviolence:

Nonviolence … does not seek to defeat or humiliate the opponent, but to win his friendship and understanding. The nonviolent resister must often express his protest through noncooperation or boycotts, but he realizes that these are not ends themselves; they are merely means to awaken a sense of moral shame in the opponent. The end is redemption and reconciliation. The aftermath of nonviolence is the creation of the beloved community, while the aftermath of violence is tragic bitterness.

In considering the third characteristic of nonviolence, Dr. King appeals to the conscientious recognition that those who perpetrate violence are often victims themselves:

The attack is directed against forces of evil rather than against persons who happen to be doing the evil. It is the evil that the nonviolent resister seeks to defeat, not the persons victimized by the evil. If he is opposing racial injustice, the nonviolent resister has the vision to see that the basic tension is not between the races… The tension is, at bottom, between justice and injustice, between the forces of light and the forces of darkness…. We are out to defeat injustice and not white persons who may be unjust.

Out of this recognition flows the fourth tenet:

Nonviolent resistance [requires] a willingness to accept suffering without retaliation, to accept blows from the opponent without striking back… The nonviolent resister is willing to accept violence if necessary, but never to inflict it. He does not seek to dodge jail. If going to jail is necessary, he enters it “as a bridegroom enters the bride’s chamber.”

That, in fact, is precisely how Dr. King himself entered jail five years later . To those skeptical of the value of turning the other cheek, he offers:

Unearned suffering is redemptive. Suffering, the nonviolent resister realizes, has tremendous educational and transforming possibilities.

The fifth basic philosophy turns the fourth inward and arrives at the most central point of the essay — the noblest use of what we call “love”:

Nonviolent resistance … avoids not only external physical violence but also internal violence of spirit. The nonviolent resister not only refuses to shoot his opponent but he also refuses to hate him. At the center of nonviolence stands the principle of love. The nonviolent resister would contend that in the struggle for human dignity, the oppressed people of the world must not succumb to the temptation of becoming bitter or indulging in hate campaigns. To retaliate in kind would do nothing but intensify the existence of hate in the universe. Along the way of life, someone must have sense enough and morality enough to cut off the chain of hate. This can only be done by projecting the ethic of love to the center of our lives.

Here, Dr. King turns to Ancient Greek philosophy, pointing out that the love he speaks of is not the sentimental or affectionate kind — “it would be nonsense to urge men to love their oppressors in an affectionate sense,” he readily acknowledges — but love in the sense of understanding and redemptive goodwill. The Greeks called this agape — a love distinctly different from the eros , reserved for our lovers, or philia , with which we love our friends and family. Dr. King explains:

Agape means understanding, redeeming good will for all men. It is an overflowing love which is purely spontaneous, unmotivated, groundless, and creative. It is not set in motion by any quality or function of its object… Agape is disinterested love. It is a love in which the individual seeks not his own good, but the good of his neighbor. Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes . It is an entirely “neighbor-regarding concern for others,” which discovers the neighbor in every man it meets. Therefore, agape makes no distinction between friends and enemy; it is directed toward both. If one loves an individual merely on account of his friendliness, he loves him for the sake of the benefits to be gained from the friendship, rather than for the friend’s own sake. Consequently, the best way to assure oneself that love is disinterested is to have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution.

This notion is nearly identical to one of Buddhism’s four brahmaviharas , or divine attitudes — the concept of Metta , often translated as lovingkindness or benevolence. The parallel speaks not only to Dr. King’s extraordinarily diverse intellectual toolkit of influences and inspirations — a high form of combinatorial creativity necessary for any meaningful contribution to humanity’s common record — but also to the core commonalities between the world’s major spiritual and philosophical traditions.

In a sentiment that Margaret Mead and James Baldwin would echo twelve years later in their spectacular conversation on race — “In any oppressive situation both groups suffer, the oppressors and the oppressed,” Mead observed, asserting that the oppressors suffer morally with the recognition of what they’re committing, which Baldwin noted is “a worse kind of suffering” — Dr. King adds:

Another basic point about agape is that it springs from the need of the other person — his need for belonging to the best in the human family… Since the white man’s personality is greatly distorted by segregation, and his soul is greatly scarred, he needs the love of the Negro. The Negro must love the white man, because the white man needs his love to remove his tensions, insecurities, and fears.

At the heart of agape , he argues, is the notion of forgiveness — something Mead and Baldwin also explored with great intellectual elegance . Dr. King writes:

Agape is not a weak, passive love. It is love in action… Agape is a willingness to go to any length to restore community… It is a willingness to forgive, not seven times, but seventy times seven to restore community…. If I respond to hate with a reciprocal hate I do nothing but intensify the cleavage in broken community. I can only close the gap in broken community by meeting hate with love.

With this, he turns to the sixth and final principle of nonviolence as a force of justice, undergirded by the nonreligious form of spirituality that Dani Shapiro elegantly termed “an animating presence” and Alan Lightman described as the transcendence of “this strange and shimmering world.” Dr. King writes:

Nonviolent resistance … is based on the conviction that the universe is on the side of justice. Consequently, the believer in nonviolence has deep faith in the future. This faith is another reason why the nonviolent resister can accept suffering without retaliation. For he knows that in his struggle for justice he has cosmic companionship. It is true that there are devout believers in nonviolence who find it difficult to believe in a personal God. But even these persons believe in the existence of some creative force that works for universal wholeness. Whether we call it an unconscious process, an impersonal Brahman, or a Personal Being of matchless power of infinite love, there is a creative force in this universe that works to bring the disconnected aspects of reality into a harmonious whole.

A Testament of Hope is an absolutely essential read in its totality. Complement it with Dr. King on the two types of law , Albert Einstein’s little-known correspondence with W.E.B. Du Bois on racial justice , and Tolstoy and Gandhi’s equally forgotten but immensely timely correspondence on why we hurt each other .

— Published July 1, 2015 — https://www.themarginalian.org/2015/07/01/martin-luther-king-jr-an-experiment-in-love/ —

www.themarginalian.org

PRINT ARTICLE

Email article, filed under, activism culture history love martin luther king philosophy politics psychology, view full site.

The Marginalian participates in the Bookshop.org and Amazon.com affiliate programs, designed to provide a means for sites to earn commissions by linking to books. In more human terms, this means that whenever you buy a book from a link here, I receive a small percentage of its price, which goes straight back into my own colossal biblioexpenses. Privacy policy . (TLDR: You're safe — there are no nefarious "third parties" lurking on my watch or shedding crumbs of the "cookies" the rest of the internet uses.)

• Civil Rights

5 Things Written by Martin Luther King Jr. That Everyone Should Read, According to an Expert

T he words written about Martin Luther King Jr. during his too-short life and in the decades since his assassination on April 4, 1968, would be impossible to count. King himself left a deep archive of writings, speeches and sermons, too. His spoken orations in particular are a powerful reminder of why he was destined to become part of the pantheon of American icons.

Step Into History: Learn how to experience the 1963 March on Washington in virtual reality

“One has to remember that King above all was a preacher,” says Carolyn Calloway-Thomas, chair of African American and African Diaspora Studies at the Indiana University Bloomington and an editor of Dr. Martin Luther King, Jr. and the Sermonic Power of Public Discourse.

While she notes that he was so prolific that it’s near impossible to choose, Calloway-Thomas spoke to TIME about the pieces of King’s work that everyone should know about. They are:

“The Death of Evil upon the Seashore” (May 17, 1956)

“The death of the Egyptians upon the seashore is a glaring symbol of the ultimate doom of evil in its struggle with good.”

This sermon was delivered to a massive crowd at the Cathedral of St. John the Divine in New York on the occasion of the two-year anniversary of the Supreme Court’s Brown v. Board of Education ruling against school segregation, at an early moment in this phase of the civil rights movement, with the Montgomery bus boycott still ongoing. To Calloway-Thomas, the sermon is noteworthy for the optimistic vision it presented at such a moment. “He had to help African-American people imagine themselves,” she says. “I think the Death of Evil upon the Seashore is that speech.”

It wasn’t the first time King preached on these ideas, and in fact the link he draws between the Biblical exodus and the story of African-American progress toward freedom and equality was an old one, but those present noted that his delivery that day was particularly moving. “He taps into that reservoir, that myth of the Hebrew children in bondage,” Calloway-Thomas says, “and he elevates it and makes it more publicly known.”

Read the full speech here

Letter from a Birmingham Jail (April 16, 1963)

“Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”

Yes, this is a letter, not a speech or sermon — but Calloway-Thomas says it’s worth including on such a list anyway. After all, the circumstances that created this letter are inherently linked to the fact that he couldn’t deliver a speech in person. At the time, King found himself jailed in Alabama after ignoring an injunction against protests in Birmingham. During that time, a group of clergymen wrote an open letter urging him away from protests. He wanted to respond but, from the jail, his only option if he wanted to answer quickly was to write it down. “Ideas have moments and if those moments aren’t used, you lose that rhetorical moment and it no longer has the force it had,” Calloway-Thomas says.

So, in a format she likens to a spoken call and response, he answers the questions that were posed to him about his methods. While also explaining that he’s on strong biblical footing, he provides the public with a way to understand the work he’s doing. His rhetorical skills are also on display as he uses a story about his 6-year-old daughter’s early perceptions of racism and segregation to underline that the matter is not theoretical. In the years since, this letter has become one of 20th century American history’s most famous documents.

Read the full letter here

“I Have a Dream…” (Aug. 28, 1963)

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”

The speech that remains Martin Luther King Jr.’s most famous oration — one of the most famous orations in American history, if not world history — is that well-known for a good reason, Calloway-Thomas says. This was the moment when the world as a whole really saw King, and the moment was carefully orchestrated, framed by the Lincoln Memorial. “Think about how dazzling that was!” she says. “Think about the robust visuals and the lovely words echoing from Dr. King. It was an elixir that was made to circulate.”

But, she says, the power of his voice and the impact of the image can sometimes overwhelm the full message of the speech. “Dr. King had some pretty radical statements in that speech,” Calloway-Thomas adds. “Most people gloss over the part in that speech where King says that if we overlook the urgency of now there’ll be a rude awakening. I’ve never seen a student go to that section of the speech; people go right to ‘I have a dream’ and they don’t notice the threat.”

“A Time to Break Silence” (April 4, 1967)

“We still have a choice today: nonviolent coexistence or violent coannihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors.”

In this speech, King publicly answers his conscience, as Calloway-Thomas puts it, on the matter of the Vietnam War. With an undercurrent of “anguish” about the fact that he feels he must speak, and must criticize the choices of Lyndon Johnson, who had often been an ally , he entered the arena of opposition to the war.

“This is an unsettling moment. People paid attention, but that meant there was backlash,” she says. President Johnson and many others felt that he ought to stay focused on domestic civil-rights issues and leave the foreign policy to them, but in this speech he makes clear why those two topics cannot truly be separated. That idea, Calloway-Thomas says, parallels the experience of earlier fighters for justice, such as Frederick Douglass, who got to the world stage with one kind of story — their personal freedom narratives, in that case — and shocked some of their allies when they showed that their thinking was far more expansive.

“I’ve Been to the Mountaintop” (April 3, 1968)

“I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land.”

Start with the date on this one: that’s April 3, 1968, the night before King was assassinated. In this speech, which summons King’s primary background as a preacher, he returns to the story of Moses. Rather than speaking on the joy of the Exodus, though, he turns to the end of Moses’ life, and his death just outside the Promised Land to which he had delivered his people. King casts himself as another leader who may not be there for the end of the journey. “He used Christian values and Democratic traditions to bring people together, so it’s not surprising that he goes to this idea,” Calloway-Thomas says. “What’s significant here is when it occurred. It was almost apocalyptic. Because it occurred at that time it has lingering significance and carries with it an abundance of pathos.”

Of course, as Calloway-Thomas says, we can imagine a scenario in which King gave this speech and then lived. The emotional resonance of his words might be lessened without the seemingly prescient layer of fate, but the story would be there all the same. “Here’s a man talking about longevity, here’s a man talking about god’s Will, here’s a man talking about going up to the mountaintop and looking skyward toward heaven and looking over into the Promised Land,” she says. “It’s a gorgeous story.”

More Must-Reads From TIME

• Jane Fonda Champions Climate Action for Every Generation
• Biden’s Campaign Is In Trouble. Will the Turnaround Plan Work?
• Why We're Spending So Much Money Now
• The Financial Influencers Women Actually Want to Listen To
• Breaker Sunny Choi Is Heading to Paris
• Why TV Can’t Stop Making Silly Shows About Lady Journalists
• The Case for Wearing Shoes in the House
• Want Weekly Recs on What to Watch, Read, and More? Sign Up for Worth Your Time

Write to Lily Rothman at [email protected]

You May Also Like

What are your chances of acceptance?

Calculate for all schools, your chance of acceptance.

Your chancing factors

Extracurriculars.

How to Write the MLK Scholars Program NYU Essay

This article was written based on the information and opinions presented by Moriah Adeghe in a CollegeVine livestream. You can watch the full livestream for more info. 

What’s Covered:

Approaching the prompt.

• Why You Should Do Your Research

Example Essay

The Martin Luther King, Jr. (MLK) Scholars Program at New York University (NYU) has an extra essay with a 200-word limit. The prompt asks:

“In what ways have you enacted change in your community and what has been your motivation for doing so? This can include enacting change globally, locally, or within your family (200 words, optional).”

In this article, we go over the best ways to approach this essay and how to make yours unique. For more information on NYU’s other application essays, check out our post on how to write the NYU supplemental admissions essays .

The MLK Scholars Program is an NYU program dedicated to educating and empowering students to build an inclusive and civically engaged community of leaders. The prompt for the MLK Scholars’ essay is completely optional, so you only have to write this essay if you want to be a part of the program. 

This prompt is a generic, open-ended question that enables you to respond in many different ways.

As a general tip, your response to this prompt should not only express your interest in the program but also reflect the values that led you to apply. These should align with those of the MLK Scholars Program and how you’re committed to contributing to social justice both inside and outside your community. 

Why You Should Do Your Research  

Before you begin writing your response, you need to research Dr. Martin Luther King, Jr., his work, and his message thoroughly. This will help you understand which of your values are relevant, what you should highlight, and how you can align your essay with the values that he embodied. You want to prove to admissions officers that your values and characteristics align with the mission and spirit of the program. By doing your research, you can strategically position the experiences that you write about to show that you are the type of student the program is seeking. 

The ideal response to this prompt would include the following information: an experience that sparked your interest in social justice, an issue that you want to tackle, and how being an MLK Scholar will help you reach your future goals and how these goals align with the program’s mission. Including these three topics in your essay will demonstrate why you are a good candidate for the program.

A good way to brainstorm how you want your essay to sound is by reading other students’ essays for inspiration. The following essay was written by an MLK Scholars applicant who was accepted into the program.

“‘No! Por favor!’ I checked the clock. 10:30 a.m. and already the fourth time I’ve heard someone scream from Mr. Wilson’s office. When I accepted a summer internship as a law clerk, I never anticipated 90% of the cases would be deportation based. 

“Nearly every hopeful face I greeted with a smile on the way in, walked out with their head down and their cheek stained with tears. How foolish it was to think that I could make a positive impact on the world this summer when all I do is file paperwork as people’s lives are torn to pieces. While nowhere near the despair the deported clients felt, my personal frustration toward my helplessness manifested into resolve to fix this country’s immigration policies. Instead of working within the restraints of unjust laws, I plan to be leading discussions and writing the language that will help aspiring citizens, not punish them. 

“As an MLK Scholar, my ambitions will be fostered and hopefully blossomed into a reality. I’m eager to work with faculty that will aid my research on immigration policies and other nations during the first-year research seminar. Not only will I have the opportunity to gain hands-on experience with immigration lawyers in the heart of New York City, but the program’s travel colloquia will perfectly allow me to get an up-close look at the immigration policies of the countries I researched. While my journey with immigration law had a disheartening beginning, the MLK Scholars Program will turn my dream of justice into a reality.”

The student established an emotional connection to the topic of social justice with their anecdote; they then explained what they hope to change about the world and what they plan to do at NYU to achieve this. This student’s drive and passion for social justice are exactly what admissions officers are looking for. They want students who will be leaders both on campus and beyond. This essay shows the student’s drive, passions, and how they believe that they will be able to make a difference and impact the problems that they are passionate about.

Related CollegeVine Blog Posts

Martin Luther King Jr. Essay: Example and Tips

• 1 Example of introduction to Martin Luther King Jr. essay
• 2 Example of the main part of Martin Luther King Jr. essay
• 3 Example of the main part of Martin Luther King Jr. essay. University and marriage
• 4 Example of the main part of Martin Luther King Jr. essay. “Bus boycott”
• 5 Example of the main part of Martin Luther King Jr. essay. “Sedentary demonstrations”
• 6 Example of the main part of Martin Luther King Jr. essay. “I have a dream” and the Nobel Prize
• 7 Example of conclusion to Martin Luther King Jr. essay

Example of introduction to Martin Luther King Jr. essay

Next year there will be a 90 year anniversary since the birth of Martin Luther King, a Baptist priest, speaker, the greatest and brightest fighter for the rights of black people in the United States. The history of his life is inspiring teaches us to fight for our rights and freedoms.

Martin Luther King was born January 15, 1929 in the city of Atlanta (southern Georgia) in the family of a priest of the Baptist church. Despite the fact that it was the time when the Great Depression began in America, which led to the fact that 65% of the colored population of Atlanta was forced to receive unemployment benefits, economic difficulties did not affect the fully-provided, bourgeois family of the priest. Martin spent his childhood quite comfortably.

The profession of King Sr. largely determined the life of his son. From a young age, Martin attended church that was closer than the school and where his father served as an assistant pastor. The boy passionately and enthusiastically sang the psalms, impressing the parishioners, who invited him to religious meetings specially for this reason.

The first clash with the injustice of racism occurred in six years, when Martin went to school. Among his friends, there were two white friends who, although they lived on the opposite side of the street, they began to go to another educational institution. King Jr. did not pay attention to it and resorted to friends, but their mother began to send him back. In the end, she told him straight out that blacks and whites should not play together. The boy complained to his mother, and she – for the first time – explained to him about the system of racial relationships that have developed in America. That moment may be considered the date of birth of Martin Luther King Jr. as we know and remember him.

Example of the main part of Martin Luther King Jr. essay

At school, Martin studied well. He passed examinations for the 9th and 12th grades externally and at the age of fifteen, in 1944, was enrolled in the Morhaus College, of which King Senior was a member of the board of trustees. For a teenager, the profession of a priest was not attractive and the study of theology did not seem to him to be valuable; he chose between medicine or jurisprudence.

Later – already closer to the end of his studies in college – he realized that it would be difficult for him to leave the priest’s field, and began to feel his calling. In addition, his choice was influenced by college teachers. They began to convince him that the speeches of a real Christian preacher give food for the mind and raise serious public problems. Martin realized that the pastor should be intellectually developed, and his service should be dedicated not to the search for otherworldly spiritual shelter, but to the momentary struggle between good and evil.

In 1948, Martin Luther King was accepted into the Crozer Theological Seminary. The study in it was marked for King Jr. by spiritual searches. A special impression was made on him by the lecture of Dr. Mordecai Johnson. He traveled across America with a story about the activities and philosophy of the great Indian politician, a follower of the idea of ​​non-resistance to evil by the violence of Mahatma Gandhi. Up to this point, King treated a great Indian with a great deal of skepticism – as an idealist, far from life. After listening to Johnson’s lecture, he changed his mind and began to read books about Gandhi. An example of a fighter for India’s independence from Britain will greatly affect King’s political activities.

Example of the main part of Martin Luther King Jr. essay. University and marriage

In 1951, Martin became a bachelor of theology, and he was instructed to read a graduation speech. In addition, he received a scholarship of $ 1,200, which allowed him to finish his studies at any university in the country. In Atlanta, the father and friends persuaded him to become a preacher at last, but he insisted on his own and chose Boston University.

This period of life was associated not only with academic activities. Once he asked his girlfriend Mary Powell to introduce him to a girl from the south of the US, because he considered the Boston girls to be prim. Powell proposed two candidates, one of which he already knew. The second one was Coretta Scott, she studied at the conservatory. Their acquaintance immediately grew into a relationship. Coretta Scott pondered for a long time whether to marry him or not, because the marriage – especially to the priest – should, as she guessed, put in the end to her future career as a singer. However, she agreed; in 1953, the wedding took place.

Example of the main part of Martin Luther King Jr. essay. “Bus boycott”

When Martin Luther graduated from Boston University, the couple moved to Montgomery City, Alabama. King was appointed to be a pastor of the church, which was opposite the local Capitol. Its parishioners – about 300 people – belonged to the elite of the black population of the city, which concentrated a tremendous amount of power in the priest’s hands.

Martin Luther began a stormy activity – in particular, he created committees to help the poor and support graduates of high school. In addition, he joined the National Association for the Advancement of the Colored Population (NAACP), a large public organization of the United States, which to this day is fighting for the civil rights of the black population.

In 1955, King was the first to witness and direct the organization of the protest action. It was associated with an ordinary case for America of that time – a bus conflict: sitting black had to give way to white; some blacks refused to comply with this requirement. On December 1, 1955 seamstress Rosa Parks got on the bus after work and took seats after the first row, which was reserved for whites. In the salon at the stop came the white passengers, and the driver demanded that black – in particular Parks – gave way to the entered. Three black men hearing the demands rose from their seats, but Parks – her legs ached with fatigue – refused. The driver called a policeman who drove the “offender” to the site, compiled a record, released her on bail, and ordered to appear in court four days later.

Rosa addressed the leader of the NAACP in Alabama – Nixon. Having an idea of ​​Gandhi’s non-violent protest, he came up with the idea of ​​a “bus boycott”. Nixon told this idea to his wife, who advised him to stop fantasizing. Nevertheless, the bus protest found the support of many residents of the city. The leader of the NAACP in Alabama telephoned King, who agreed to help. On the day of the boycott, Corette called her husband and pointed to a bus passing by their house – it was empty. The second one, too. Martin Luther got into the car and began to drive around the city, examining buses. He counted only eight black passengers – at a time when transport was usually packed full of them.

Example of the main part of Martin Luther King Jr. essay. “Sedentary demonstrations”

January 24, 1960 ended the term of the Reverend King in Montgomery, and he decided to move to a small homeland, in Atlanta. Same year, “sedentary demonstrations” began. The first of them were arranged by black students who were denied service. They came to public places – for example, to buffets – and sat for a long time in them. The more people were involved in these actions, the more opposition was provoked – in the end the police began arrests, which increased the protest movement.

Martin Luther was offered to organize a conference of activists of “sitting demonstrators”. He elected fifteen board members, who were to form a “permanent organization” of sedentary protesters. Meanwhile, the movements acquired a massive character, and defenders of white supremacy decided to discredit the very symbol of the protest movement – King. On February 17, two assistant sheriffs appeared in the Atlanta church and handed to King an arrest warrant for falsifying tax returns. The case was examined by a jury, who delivered an acquittal on 28 May.

In March-April 1963, King led mass demonstrations in Birmingham (Alabama). The demonstrators were dispersed, and King – for violating the ban on the demonstration – was arrested for five days. Sitting under arrest, he wrote a “Letter from the Birmingham Prison” in response to reproaches for unreasonable and untimely actions. In it, Martin Luther expressed his philosophy concerning both God and social life – in particular, he argued, progress is in no way connected with inevitability, but is a consequence of the tireless efforts of people who are creating God’s will.

Example of the main part of Martin Luther King Jr. essay. “I have a dream” and the Nobel Prize

Particularly notable was the speech of Martin Luther King “I have a dream”, which he made during a march in Washington in 1963 at the foot of the Lincoln Monument at a time when the US Congress was discussing civil rights legislation. It was a day of triumph of Martin Luther King. He was seen on television and heard on the radio by tens of millions of Americans and millions of Europeans. “I have a dream that one day this nation will straighten up and live according to the true meaning of its principle:” We consider it self-evident that all people are created equal. “I have a dream that once on the red hills of Georgia the sons of former slaves and sons former slave owners will be able to sit together at the fraternal table. <…> I dream today!” Proclaimed King. In 1963, the magazine Time called him the man of the year.

In May 1964, King participated in demonstrations for the integration of housing stock, held in St. Augustine, Florida. A month later, President Lyndon B. Johnson invited him to the White House, where King was present at the signing of the housing bill, which became part of the Civil Rights Act of 1964. The law prohibited segregation in public places and in production, in conditions of labor and wages.

At the end of the same year, Martin Luther was awarded the Nobel Prize. In his speech, he once again expressed the principle of non-resistance to evil by violence. “The movement does not want to liberate the Negroes by humiliating and enslaving the Whites, it does not want victory over anyone, it wants the liberation of American society and participation in the self-liberation of the entire people,” he said.

Example of conclusion to Martin Luther King Jr. essay

In the last years of his life, King’s attention was drawn not only to racism, but also to the problem of unemployment, hunger and poverty throughout America. Expansion of the horizon necessitated the support of radical circles of Negro youth during the riots in the ghettoes of Watts, Newark, Harlem and Detroit, which contradicted the principles of nonviolence. King became aware that racial discrimination is closely related to poverty. But he did not have time to create the program on this issue, which explains the failure of efforts to improve the living conditions in the slums of Chicago in 1966. However, in November 1967, King announced the beginning of the Campaign of Poor People, which was due to end in April 1968, the collection of whites and the black poor in Washington.

March 28, 1968 King led a protest march in Memphis, Tennessee. His goal was to support striking workers. On April 3, Martin Luther delivered a strong speech. “We have tough days ahead of us, but it does not matter, because I visited the top of the mountain, I looked forward and saw the promised land, maybe I will not reach it with you, but I want you to know that we – people – we will reach it. ” The next day he stood on the balcony in the Memphis hotel and was shot by a sniper. His murderer, James Earl Ray, was sentenced to 99 years in prison. Officially, it was recognized that he was a single killer, but there is still debate that King was killed as a result of the conspiracy.

Get your daily dose of history from Jerry Mitchell when you  sign up for The Today , Mississippi Today's daily newsletter. 

Mississippi Today

Pulitzer Prize-winning Nonprofit News

On this day in 1964

Share this:

• Click to share on Twitter (Opens in new window)
• Click to share on Facebook (Opens in new window)
• Click to email a link to a friend (Opens in new window)
• Click to print (Opens in new window)

March 26, 1964

Martin Luther King Jr. and Malcolm X met for the only time — a brief encounter in Washington, D.C. 

“The two seem inextricably linked in the popular consciousness,” This Day in Civil Rights History wrote. “Malcolm was from the North, King was from the South. Malcolm represented the city, while King fought for the rights of the rural poor. Both men were dynamic speakers and intellectuals. And both, sadly, were assassinated at the age of 39.”

Republish This Story

Republish our articles for free, online or in print, under a Creative Commons license.

Republish this article

This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License .

• Look for the "Republish This Story" button underneath each story. To republish online, simply click the button, copy the html code and paste into your Content Management System (CMS).
• Editorial cartoons and photo essays are not included under the Creative Commons license and therefore do not have the "Republish This Story" button option. To learn more about our cartoon syndication services, click here .
• You can’t edit our stories, except to reflect relative changes in time, location and editorial style.
• You can’t sell or syndicate our stories.
• Any web site our stories appear on must include a contact for your organization.
• If you share our stories on social media, please tag us in your posts using @MSTODAYnews on Facebook and @MSTODAYnews on Twitter.
• You have to credit Mississippi Today. We prefer “Author Name, Mississippi Today” in the byline. If you’re not able to add the byline, please include a line at the top of the story that reads: “This story was originally published by Mississippi Today” and include our website, mississippitoday.org .
• You cannot republish our editorial cartoons, photographs, illustrations or graphics without specific permission (contact our managing editor Kayleigh Skinner for more information). To learn more about our cartoon syndication services, click here .
• Our stories may appear on pages with ads, but not ads specifically sold against our stories.
• You can only publish select stories individually — not as a collection.

by Jerry Mitchell, Mississippi Today March 26, 2024

This <a target="_blank" href="https://mississippitoday.org/2024/03/26/on-this-day-in-1964-mlk-and-malcolm-x-met-for-only-time/">article</a> first appeared on <a target="_blank" href="https://mississippitoday.org">Mississippi Today</a> and is republished here under a Creative Commons license.<img src="https://i0.wp.com/mississippitoday.org/wp-content/uploads/2024/01/MT_icon-logo-favicon-1.png?fit=134%2C150&amp;ssl=1" style="width:1em;height:1em;margin-left:10px;"><img id="republication-tracker-tool-source" src="https://mississippitoday.org/?republication-pixel=true&post=1113794&amp;ga4=G-VSX4B701MS" style="width:1px;height:1px;">

Jerry Mitchell Investigative Reporter

The stories of investigative reporter Jerry Mitchell have helped put four Klansmen and a serial killer behind bars. His stories have also helped free two people from death row, exposed injustices and corruption, prompting investigations and reforms as well as the firings of boards and officials. He is a Pulitzer Prize finalist, a longtime member of Investigative Reporters & Editors, and a winner of more than 30 other national awards, including a $500,000 MacArthur “genius” grant. After working for three decades for the statewide Clarion-Ledger, Mitchell left in 2019 and founded the Mississippi Center for Investigative Reporting.

• Share full article

Advertisement

Supported by

Martin Luther King Jr. Biographer Wins American History Prize

The New-York Historical Society honor goes to Jonathan Eig, whose “King: A Life” presents the civil rights leader as a brilliant, flawed 20th-century “founding father.”

By Jennifer Schuessler

Jonathan Eig, the author of “King: A Life,” has been named the winner of the New-York Historical Society’s 2024 Barbara and David Zalaznick Book Prize, which is awarded annually for the best work of American history or biography.

Billed as the first major biography of the Rev. Dr. Martin Luther King Jr. in decades, Eig’s book draws on recently declassified government records and other new sources to take a panoramic yet intimate look at Dr. King. The book places him in the context of the many figures, inside and outside the civil rights movement, who shaped his thinking and actions.

The biography, almost 700 pages long, shows a young King struggling to establish himself in the shadow of his father, a prominent Baptist preacher and community leader in Atlanta. As King and his movement grew, Eig shows him in a complicated dance with white leaders like President Lyndon B. Johnson, who sometimes supported and sometimes hampered him, and with more radical Black activists who increasingly saw him as dedicated to an outmoded form of “ respectability politics .”

While hailing King as “one of America’s founding fathers,” Eig doesn’t stint on his personal struggles and flaws, including his marital infidelities and posthumous revelations of plagiarism in his doctoral dissertation. Reviewing the biography last year in The New York Times, Dwight Garner called it “a very human, and quite humane, portrait” that is “worthy of its subject.”

The historical society’s prize, which comes with a cash reward of $50,000, honors books that are accessible to a general readership. It generally focuses on works of political history that keep founders, presidents and other prominent figures at the center of the frame, if not always in a celebratory way. Last year’s winner was “G-Man,” Beverly Gage’s biography of J. Edgar Hoover, who as director of the Federal Bureau of Investigation worked to undermine Dr. King , authorizing wiretaps of his home and office and planting bugs in his hotel rooms.

In a statement, the historical society’s board chair, Agnes Hsu-Tang, called Eig’s biography of Dr. King “a deft, multidimensional portrayal” that avoids hagiography, showing how “America — and its many founders — can be both heroic and imperfect.”

Other past winners of the prize include Alan Taylor , Drew Gilpin Faust and Jill Lepore.

Jennifer Schuessler is a culture reporter covering intellectual life and the world of ideas. She is based in New York. More about Jennifer Schuessler

The Papers of Martin Luther King, Jr. Volume I

Volume I begins with the childhood letters Martin Luther King, Jr. wrote to his mother and father.

A series of letters written while he was working at a summer job on a tobacco farm in Connecticut reveal his initial impressions of life outside the segregated South. A few years later, King would refer to this time as a crucial period in his religious evolution when he “felt and inescapable urge to serve society... in a sense of responsibility which I could not escape.”

As a teenager at Morehouse College, the young King initially planned to become a lawyer or physician rather than become a minister like his father. Greatly affected by the influence of Morehouse College’s president Benjamin E. Mays, King described his studies at Morehouse as “very exciting.” He persistently questioned literal interpretations of biblical texts and criticized traditional Baptist teachings. But by his senior year, he decided to follow his father’s “noble example” into the ministry. King’s continuing struggle to resolve his religious doubts is revealed in the essays and examinations written while he was at Crozer Theological Seminary in Philadelphia. The intensity of his search for a sense of theological certainty and the depth of his deliberations regarding his ultimate decision to accept his religious calling are clearly revealed. By the time he left Crozer, he had found new value in his early religious experiences and had reached enduring conclusions about his own faith.

Download Introduction to Volume 1 (pdf)

Chronology 

In this publication, crozer theological seminary placement committee: confidential evaluation of martin luther king, jr., by george w. davis.

Davis, George W. (Washington) (Crozer Theological Seminary) November 15, 1950

To Martin Luther King, Sr.

King, Martin Luther, Jr. January 18, 1940

More Publications

The papers of martin luther king, jr. volume iii, the martin luther king, jr., encyclopedia, the papers of martin luther king, jr. volume vi.

Home — Essay Samples — Social Issues — Equality — Use Of Logos In Mlk’s I Have A Dream Speech

Use of Logos in Mlk's I Have a Dream Speech

• Categories: Equality Social Change

About this sample

Words: 607 |

Published: Mar 25, 2024

Words: 607 | Page: 1 | 4 min read

Cite this Essay

Let us write you an essay from scratch

• 450+ experts on 30 subjects ready to help
• Custom essay delivered in as few as 3 hours

Get high-quality help

Verified writer

• Expert in: Social Issues Sociology

+ 120 experts online

By clicking “Check Writers’ Offers”, you agree to our terms of service and privacy policy . We’ll occasionally send you promo and account related email

No need to pay just yet!

Related Essays

1 pages / 411 words

2 pages / 795 words

2 pages / 1083 words

1 pages / 1228 words

Remember! This is just a sample.

You can get your custom paper by one of our expert writers.

121 writers online

Still can’t find what you need?

Browse our vast selection of original essay samples, each expertly formatted and styled

Related Essays on Equality

The Hunger Games by Suzanne Collins is a dystopian novel that has captured the attention and imagination of readers worldwide. Set in a post-apocalyptic society where children are forced to fight for their lives in a televised [...]

Sojourner Truth's iconic speech "Ain't I a Woman?" delivered in 1851 at the Women's Convention in Akron, Ohio, remains a powerful testament to the struggles faced by African American women in the fight for equality. This [...]

In his iconic "I Have a Dream" speech, delivered on August 28, 1963, at the Lincoln Memorial in Washington D.C., Martin Luther King Jr. utilized various literary devices to effectively convey his message of equality and justice [...]

Equality is a fundamental concept that plays a crucial role in shaping societies and their dynamics. In Kurt Vonnegut's short story "Harrison Bergeron," the theme of equality is explored in a dystopian society where everyone is [...]

Diversity means to me that people of unique cultures, religions, and races are placed together and treated equally. Diversity is extremely important because if everyone was the same life would be very boring. In Catholic Social [...]

Marriage, an institution that has stood the test of time, has been a subject of intense scrutiny and analysis throughout history. One such exploration of the complexities of married life is found in Katherine Phillips's poem, "A [...]

Related Topics

By clicking “Send”, you agree to our Terms of service and Privacy statement . We will occasionally send you account related emails.

Where do you want us to send this sample?

By clicking “Continue”, you agree to our terms of service and privacy policy.

Be careful. This essay is not unique

This essay was donated by a student and is likely to have been used and submitted before

Download this Sample

Free samples may contain mistakes and not unique parts

Sorry, we could not paraphrase this essay. Our professional writers can rewrite it and get you a unique paper.

Please check your inbox.

We can write you a custom essay that will follow your exact instructions and meet the deadlines. Let's fix your grades together!

Get Your Personalized Essay in 3 Hours or Less!

We use cookies to personalyze your web-site experience. By continuing we’ll assume you board with our cookie policy .

• Instructions Followed To The Letter
• Deadlines Met At Every Stage
• Unique And Plagiarism Free