essay on money is root of all evil

Is Money Really the Root of All Evil?

“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs” (1 Timothy 6:10).

Paul warned Timothy of the correlation between money and evil. Expensive and flashy things naturally capture our human craving for more stuff, but no amount will ever satisfy our souls.

Though we are free to enjoy God’s blessings on this earth, money can lead to jealousy, competition, stealing, cheating, lying, and all sorts of evil. “There is no kind of evil to which the love of money may not lead people, once it starts to control their lives,” says the Expositor’s Bible Commentary. Let's take a moment to study what the Bible has to teach us about money and how it leads to evil.

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What Does This Verse Mean?

“For where your treasure is, there your heart will be also” ( Matthew 6:21 ).

There are two schools of Biblical thinking about money. Some modern translations of Scripture suggest that only the love of money is evil, not money itself. However there are others who hold to the literal text. Regardless, anything we worship (or value, or focus on, etc.) more than God is an idol. John Piper writes that “It is possible that when Paul wrote these words, he was fully aware how challenging they would be, and that he left them just as he wrote them because he saw a sense in which the love of money is indeed the root of all evils- all evils! And he wanted Timothy (and us) to think down deep enough to see it.”

God assures us His provision, yet we strive to earn a monetary living. No amount of wealth can satisfy our souls. No matter what earthly wealth or object we are looking for, we were made to crave more of our Creator. The love of money is evil because we are commanded to have no other gods besides the one, true God.

The author of Hebrews wrote, “Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you’” ( Hebrews 13:5 ).

Love is all we need. God is l ove. He is our Provider, Sustainer, Healer, Creator, and our Abba Father .

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Why Is It Significant That the Love of Money Is the Root of All Evil?

Ecclesiastes 5:10 says, “Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.” Scripture tells us to keep our eyes fixed on Jesus, the Author and Perfecter of our faith . Jesus, Himself, said to give Caesar what is Caesar’s.

God commands us to tithe as an issue of heart loyalty, not a number to religiously check off our to-do list. God knows the tendency of our hearts, and the temptation to hold onto our money. In giving it away, it keeps the love of money at bay, and God on the throne of our hearts. When we’re willing to let go of it, we learn to trust He provides for us, not our astute ability to earn money. “It is not money that is a root of all kinds of evil, but the ‘love of money,’” the Expositor’s Bible Commentary explains.

What Does This Verse NOT Mean?

“Jesus answered, ‘If you want to be perfect, go, sell your possession and give to the poor, and you will have treasure in heaven. Then come, follow me” ( Matthew 19:21 ).

The man Jesus spoke to could not do what His Savior asked. Sadly, his possessions were seated above God on the throne of his heart. This is what God warns us of. He doesn’t hate wealth.

He tells us His plans for us are abundantly more than we could ever ask for or imagine. His blessings are new every day. We are created in His image, and we are part of His family. Our Father has good plans for our lives – to prosper us!

God hates anything we love more than Him. He is a jealous God! Matthew 6:24 says, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

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What Is the Context of 1 Timothy 6?

“But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be right fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is the root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” ( 1 Timothy 6:6-10 ).

Paul wrote this letter to Timothy, one of his best friends and brothers in the faith, however he intended the church at Ephesus (left in Timothy’s care) to hear the contents of the letter, too. “In this passage, the apostle Paul tells us to desire God and all the things of God,” wrote Jamie Rohrbaugh for iBelieve.com. “He instructs us to pursue holy things with great passion, rather than setting our hearts and affections on wealth and riches.”

The entirety of Chapter 6 addresses the church at Ephesus and their tendency to fall away from the true core of Christianity. Without a Bible to carry with them as we have today, they were swayed back and forth by different attributes of other faiths, Jewish law and their society.

Paul writes of obedience to God, contentment being rooted in God, fighting the good fight of faith, God as our provider, and false knowledge. He builds up and then scales down to de-root them of the evil and lopsided love of money, reminding them it is in Christ we find true contentment, and God provides for us – not only what we need, but He blesses us above and beyond!

“The modern reader who reads these 2300-year-old portraits of defective characters will find many familiar themes,” the Zondervan Illustrated Bible Backgrounds Commentary of the New Testament explains, “and confirm Paul’s statement about money being at the root of broken friendships, shattered marriages, a bad reputation, and all kinds of evil.”

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Are Wealthy People More at Risk of Leaving the Faith?

“Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys” ( Luke 12:33 ).

A person doesn’t have to be wealthy to give in to the temptation of the love of money. “The love of money works its destruction by luring the soul to forsake faith ,” explains John Piper. “Faith is the contented trust in Christ that Paul referred to.” Those who are poor, orphaned and in need depend on those who have the resources to share to give them.

Deuteronomy 15:7 reminds us that “If anyone is poor among your fellow Israelites in any of the towns of the land the LORD your God is giving you, do not be hardhearted or tightfisted toward them.” Both time and money are important, for to reach those in need with the gospel their physical needs to survive must be met.

Marshal Segal wrote for Desiring God: “A lust for more and more money and to buy more and more things is evil, and it ironically and tragically steals and murders the life and happiness it promises.” On the contrary, those who have very little may be the most content, because they know the secret to contentment is life within the love of Christ.

Whether we are wealthy, poor, or somewhere in between, we are all faced with the temptation that money presents to us.

Photo credit: ©Getty Images/Tinnakorn Jorruang

How Can We Guard Our Hearts from the Love of Money?

“Wisdom is a shelter as money is a shelter, but the advantage of knowledge is this: Wisdom preserves those who have it” ( Ecclesiastes 7:12 ).

We can guard our hearts from the love of money by making sure God is sitting on the throne of our hearts at all times. Wake to spend time in prayer with Him, even if it’s brief. Align schedules and goals with the will of God through prayer and time in God’s Word.

This CBN article explains that “Money has become so important that men will lie, cheat, bribe, defame, and kill to get it. The love of money becomes the ultimate idolatry.” His Truth and Love will guard our hearts from the love of money. And when we fall into temptation, we are never too far gone to turn back to God, who is always awaiting us with arms open to forgive and embrace us.

For more verses on money, click here.

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Home — Essay Samples — Economics — Money — Is Money the Root of All Evil: Analysis of the Debate

Is Money The Root of All Evil: Analysis of The Debate

Categories: Money

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Words: 1009 |

Published: Sep 5, 2023

Words: 1009 | Pages: 2 | 6 min read

Introduction, arguments for money as the root of all evil, arguments against money as the root of all evil, the role of individual responsibility.

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“The Love of Money is the Root of All Evil”: What It Means and How to Preach It

1 Timothy 6:10 is often misused to teach that money is bad. Use this article to finally understand what the text means and how to preach it.

“The love of money is the root of all evil.”

It’s one of the most commonly quoted verses in the Bible.

Leaving many asking " is money the root of all evil?"

And yet, it can be a very confusing phrase without any context.

None of us really act like money is a bad thing.

None of us even act like the love of money is a bad thing.

Most Americans work 40+ hours a week just to make money. If that isn’t love, what is it?

But this phrase, which the Apostle Paul said to Timothy in a personal letter, carries a much deeper meaning than “money is bad and you shouldn’t want it.”

The Apostle Paul was making a deeper point about how to live our lives for a vision and a purpose that is bigger than money so that we know how to use that money well.

Here, we’re going to unpack that Bible verse, its context, how it’s been explained throughout the history of the church, and a few ways to apply it in a sermon.

Translations of 1 Timothy 6:10

The money is the root of all evil bible verse in question here is 1 Timothy 6:10: “For the love of money is the root of all kinds of evil.” First, let’s read through a few different translations of this Bible verse to get a sense of how the Apostle Paul is using it:

ESV: But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils . It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

NIV: Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil . Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

The Message: “But if it’s only money these leaders are after, they’ll self-destruct in no time. Lust for money brings trouble and nothing but trouble. Going down that path, some lose their footing in the faith completely and live to regret it bitterly ever after.”

The Context of 1 Timothy 6:10

First , note that the Apostle Paul is talking about a style of life that makes money its god. Paul is writing against a way of life that puts money above people, relationships, God, virtue, and charity.

Second , note that Paul is not writing against accumulating wealth . He is writing a young pastor to help him care for the souls of the churches he is planting. In summary, he is saying: “People who live like this often suffer these kinds of ends.” People who worship money often go down dark paths. That’s a more commonsense truth than “Loving money is evil.” And, it is much closer in spirit to what the Apostle Paul was saying.

Third , Paul wasn’t writing a textbook on business . He was, again, helping a young pastor to help his people focus on God. If Paul was writing a business book, he might have said: “If your goal is to make a profit, here’s how you do it.” Paul himself was a businessman—he owned a tent making business (Acts 18:3).

Paul was a tentmaker so that he didn’t have to take money from churches. If tent making enabled Paul to do ministry without taking money from churches, then this means he turned a profit—more than that, it means he desired to turn a profit. Therefore, Paul wasn’t writing against money. Paul wasn’t mean you can’t desire to build wealth. He was saying that the desire for money is a dangerous desire, and in the grand scheme of things, we can’t take any of it with us when we die, as he says a few verses earlier: “we brought nothing into the world, and we cannot take anything out of the world” (1 Tim. 6:7).

Church History's Understanding of 1 Timothy 6:10

This verse has been used throughout church history to comment on the spiritual power that the desire for money can gain over our souls. Here, we will look at examples from three Johns—John Chrysostom (4th century), John Calvin (16th century), and John Wesley (18th century).

John Chrysostom:

“Ver. 9. ‘But they that will be rich’; not those that are rich, but those who wish to be. For a man may have money and make a good use of it, not overvaluing it, but bestowing it upon the poor. Such therefore he does not blame, but the covetous. ‘They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.’ He has justly said, ‘they drown men,’ since they cannot be raised from that depth. ‘In destruction and perdition.’

Ver. 10. ‘For the love of money is the root of all evil; which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.’ Two things he mentions, and that which to them might seem the more weighty he places last, their many sorrows. And to learn how true this is, the only way is to sojourn with the rich, to see how many are their sorrows, how bitter their complaints.”

John Calvin:

“‘ They who wish to be rich’ After having exhorted him to be content, and to despise riches, he now explains how dangerous is the desire of having them, and especially in the ministers of the Church, of whom he expressly speaks in this passage. Now the cause of the evils, which the Apostle here enumerates, is not riches, but an eager desire of them, even though the person should be poor. And here Paul shews not only what generally happens, but what must always happen; for every man that has resolved to become rich gives himself up as a captive to the devil . Most true is that saying of the heathen poet, — ‘He who is desirous of becoming rich is also desirous of acquiring riches soon.’ Hence it follows, that all who are violently desirous of acquiring wealth rush headlong.

Hence also those foolish, or rather, mad desires, which at length plunge them into perdition . This is, indeed, a universal evil; but in the pastors of the Church it is more easily seen; for they are so maddened by avarice, that they stick at nothing, however foolish, whenever the glitter of gold or silver dazzles their eyes.”

John Wesley:

“But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.”

“They that desire to be rich” — To have more than these; for then they would be so far rich; and the very desire banishes content, and exposes them to ruin.

“Fall-plunge” — A sad gradation! Into temptation - Miserable food for the soul! And a snare - Or trap. Dreadful "covering!" And into many foolish and hurtful desires - Which are sown and fed by having more than we need. Then farewell all hope of content! What then remains, but destruction for the body, and perdition for the soul?

How to Preach 1 Timothy 6:10

We can apply several of these things to the Christian life. When preaching a sermon, consider these three points as you craft your application for this text.

1. Money is a good means, but a bad God.

‍ Christians often feel guilty about making money—especially because of a misunderstanding of 1 Timothy 6:10. Take this opportunity to ease people of that guilt and change their understanding of this text from a prohibition against wealth to a warning about wealth .

2. We often lose what we think money will give us by pursuing it above all else.

‍ Many wealthy people reach the end of their lives and wish they had spent more time with their families, pursued more virtues paths, and done more honorable things with their lives. On the other hand, many wealthy die leaving legacies of thousands of jobs, billions of dollars given to charity, and a world changed for the better. In your pursuit of money, follow John Wesley’s advice: "Make as much as you can and give as much as you can." Don’t sacrifice family, friendship, or integrity at the throne of money. Use money as a tool to invest in the betterment of everyone within your reach.

3. Giving to the church is God’s way of keeping a check on our love of money.

God commands his people to give to the church. This practice helps Christians to maintain a financial margin in their lives so that they refrain from spending money on frivolous things, and so that their time and money can be a service to God’s work through his kingdom on earth: the church.

As you continue to study 1 Timothy 6:10—“For the love of money is the root of all kinds of evil”—keep in mind the nuance and beauty of the truths this sentence aims to convey. If you feel guilty about money because of this verse, liberate yourself from that guilt. If you guilt others about money root of all evil, you are now free to stop.

But most of all—in Christ, we are free not to pursue money above all else, but to live for something bigger than ourselves: loving God and neighbor. This freedom should bring us joy, not guilt. And that is fundamental point that Paul is making in 1 Timothy 6:10 when he says “For the love of money is the root of all kinds of evil.”

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George Bernard Shaw: 'Lack of money is the root of all evil.'

Lack of money is the root of all evil.

George Bernard Shaw's quote, "Lack of money is the root of all evil," is a thought-provoking statement that highlights the pervasive influence of financial struggles in our lives. At its core, the quote suggests that many societal problems and ethical dilemmas can be traced back to economic disparity and financial constraints. Indeed, the pursuit of wealth and the lack thereof can shape individuals' decisions, behaviors, and even moral compass. In a materialistic world where money often dictates opportunities and access to resources, it's not surprising that financial struggles can lead to desperation, corruption, and conflict.However, delving deeper into this quote unveils a complex interplay between money and morality. While it's true that the lack of financial means can breed desperation and prompt individuals to compromise their values, it's essential to consider the philosophical concept of empathy and compassion. In a world where monetary wealth is unequally distributed, those who possess abundance have the power to alleviate the suffering of others and contribute to a more equitable society. Therefore, the absence of money may not solely be the root of evil but rather a symptom of larger societal imbalances and a lack of empathy for those in need.Furthermore, the quote invites contemplation on the nature of human desires and the pursuit of happiness. While money is often equated with success and fulfillment, the wisdom of ancient philosophies such as Stoicism offers a contrasting perspective. The Stoics believed that true happiness lies in cultivating virtue and inner peace, rather than seeking external wealth and material possessions. In this light, the quote by Shaw can be seen as a reflection of society's misplaced priorities and the illusion that money alone can bring contentment.Ultimately, George Bernard Shaw's quote serves as a poignant reminder of the intricate relationship between money, morality, and human behavior. While financial struggles can undoubtedly lead to ethical challenges and societal injustices, it's imperative to acknowledge the role of empathy, virtue, and philosophical wisdom in shaping a more harmonious world. By reevaluating our values and priorities, we can aspire to transcend the constraints of material wealth and strive for a society guided by compassion, integrity, and a genuine pursuit of the common good.

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Money is The Root of All Evil (Essay Sample)

Expand upon the theory that the love of money is the root of all evil

Money is the root of all Evil Essay for Students & Children

Money is the root of all evil essay.

Money is the root of all Evil Money was invented as a convenience to replace the cumbersome barter system. But the possession of this convenience meant so much power that people’s desire for it increased with time. Today almost all activities in society are aimed at the acquisition of money. There is hardly anything in the world that money cannot buy. People with money have the world at their feet. As the saying goes, money makes the mare go. It implies that no work can be done without money and with money no work remains undone. Only those who do not have money know its real value. So people are willing to do anything, break all laws to get money. Ethical principles are ignored. The result is evil. In this way, money is the root of all evil.

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“Francisco’s Money Speech”

by Ayn Rand | Aug 30, 2002

The following is an excerpt from Atlas Shrugged, © Copyright, 1957, by Ayn Rand . It is reprinted in Capitalism Magazine by permission of the Estate of Ayn Rand. May not be reproduced elsewhere without the permission of her Estate.

“When you accept money in payment for your effort, you do so only on the conviction that you will exchange it for the product of the effort of others. It is not the moochers or the looters who give value to money. Not an ocean of tears not all the guns in the world can transform those pieces of paper in your wallet into the bread you will need to survive tomorrow. Those pieces of paper, which should have been gold, are a token of honor–your claim upon the energy of the men who produce. Your wallet is your statement of hope that somewhere in the world around you there are men who will not default on that moral principle which is the root of money. Is this what you consider evil?

“Have you ever looked for the root of production? Take a look at an electric generator and dare tell yourself that it was created by the muscular effort of unthinking brutes. Try to grow a seed of wheat without the knowledge left to you by men who had to discover it for the first time. Try to obtain your food by means of nothing but physical motions–and you’ll learn that man’s mind is the root of all the goods produced and of all the wealth that has ever existed on earth.

“But you say that money is made by the strong at the expense of the weak? What strength do you mean? It is not the strength of guns or muscles. Wealth is the product of man’s capacity to think. Then is money made by the man who invents a motor at the expense of those who did not invent it? Is money made by the intelligent at the expense of the fools? By the able at the expense of the incompetent? By the ambitious at the expense of the lazy? Money is made– before it can be looted or mooched–made by the effort of every honest man, each to the extent of his ability. An honest man is one who knows that he can’t consume more than he has produced.’

“To trade by means of money is the code of the men of good will. Money rests on the axiom that every man is the owner of his mind and his effort. Money allows no power to prescribe the value of your effort except the voluntary choice of the man who is willing to trade you his effort in return. Money permits you to obtain for your goods and your labor that which they are worth to the men who buy them, but no more. Money permits no deals except those to mutual benefit by the unforced judgment of the traders. Money demands of you the recognition that men must work for their own benefit, not for their own injury, for their gain, not their loss–the recognition that they are not beasts of burden, born to carry the weight of your misery–that you must offer them values, not wounds–that the common bond among men is not the exchange of suffering, but the exchange of goods . Money demands that you sell, not your weakness to men’s stupidity, but your talent to their reason; it demands that you buy, not the shoddiest they offer, but the best that your money can find. And when men live by trade–with reason, not force, as their final arbiter–it is the best product that wins, the best performance, the man of best judgment and highest ability–and the degree of a man’s productiveness is the degree of his reward. This is the code of existence whose tool and symbol is money. Is this what you consider evil?

“But money is only a tool. It will take you wherever you wish, but it will not replace you as the driver. It will give you the means for the satisfaction of your desires, but it will not provide you with desires. Money is the scourge of the men who attempt to reverse the law of causality–the men who seek to replace the mind by seizing the products of the mind.

“Money will not purchase happiness for the man who has no concept of what he wants: money will not give him a code of values, if he’s evaded the knowledge of what to value, and it will not provide him with a purpose, if he’s evaded the choice of what to seek. Money will not buy intelligence for the fool, or admiration for the coward, or respect for the incompetent. The man who attempts to purchase the brains of his superiors to serve him, with his money replacing his judgment, ends up by becoming the victim of his inferiors. The men of intelligence desert him, but the cheats and the frauds come flocking to him, drawn by a law which he has not discovered: that no man may be smaller than his money. Is this the reason why you call it evil?

“Only the man who does not need it, is fit to inherit wealth–the man who would make his own fortune no matter where he started. If an heir is equal to his money, it serves him; if not, it destroys him. But you look on and you cry that money corrupted him. Did it? Or did he corrupt his money? Do not envy a worthless heir; his wealth is not yours and you would have done no better with it. Do not think that it should have been distributed among you; loading the world with fifty parasites instead of one, would not bring back the dead virtue which was the fortune. Money is a living power that dies without its root. Money will not serve the mind that cannot match it. Is this the reason why you call it evil?

“Money is your means of survival. The verdict you pronounce upon the source of your livelihood is the verdict you pronounce upon your life. If the source is corrupt, you have damned your own existence. Did you get your money by fraud? By pandering to men’s vices or men’s stupidity? By catering to fools, in the hope of getting more than your ability deserves? By lowering your standards? By doing work you despise for purchasers you scorn? If so, then your money will not give you a moment’s or a penny’s worth of joy. Then all the things you buy will become, not a tribute to you, but a reproach; not an achievement, but a reminder of shame. Then you’ll scream that money is evil. Evil, because it would not pinch-hit for your self-respect? Evil, because it would not let you enjoy your depravity? Is this the root of your hatred of money?

“Money will always remain an effect and refuse to replace you as the cause. Money is the product of virtue, but it will not give you virtue and it will not redeem your vices. Money will not give you the unearned, neither in matter nor in spirit. Is this the root of your hatred of money?

“Or did you say it’s the love of money that’s the root of all evil? To love a thing is to know and love its nature. To love money is to know and love the fact that money is the creation of the best power within you, and your passkey to trade your effort for the effort of the best among men. It’s the person who would sell his soul for a nickel, who is loudest in proclaiming his hatred of money–and he has good reason to hate it. The lovers of money are willing to work for it. They know they are able to deserve it.

“Let me give you a tip on a clue to men’s characters: the man who damns money has obtained it dishonorably; the man who respects it has earned it.

“Run for your life from any man who tells you that money is evil. That sentence is the leper’s bell of an approaching looter. So long as men live together on earth and need means to deal with one another–their only substitute, if they abandon money, is the muzzle of a gun.

“But money demands of you the highest virtues, if you wish to make it or to keep it. Men who have no courage, pride or self-esteem, men who have no moral sense of their right to their money and are not willing to defend it as they defend their life, men who apologize for being rich–will not remain rich for long. They are the natural bait for the swarms of looters that stay under rocks for centuries, but come crawling out at the first smell of a man who begs to be forgiven for the guilt of owning wealth. They will hasten to relieve him of the guilt–and of his life, as he deserves.

“Then you will see the rise of the men of the double standard–the men who live by force, yet count on those who live by trade to create the value of their looted money–the men who are the hitchhikers of virtue. In a moral society, these are the criminals, and the statutes are written to protect you against them. But when a society establishes criminals-by-right and looters-by-law–men who use force to seize the wealth of disarmed victims–then money becomes its creators’ avenger. Such looters believe it safe to rob defenseless men, once they’ve passed a law to disarm them. But their loot becomes the magnet for other looters, who get it from them as they got it. Then the race goes, not to the ablest at production, but to those most ruthless at brutality. When force is the standard, the murderer wins over the pickpocket. And then that society vanishes, in a spread of ruins and slaughter.

“Do you wish to know whether that day is coming? Watch money. Money is the barometer of a society’s virtue. When you see that trading is done, not by consent, but by compulsion–when you see that in order to produce, you need to obtain permission from men who produce nothing–when you see that money is flowing to those who deal, not in goods, but in favors–when you see that men get richer by graft and by pull than by work, and your laws don’t protect you against them, but protect them against you–when you see corruption being rewarded and honesty becoming a self-sacrifice–you may know that your society is doomed. Money is so noble a medium that it does not compete with guns and it does not make terms with brutality. It will not permit a country to survive as half-property, half-loot.

“Whenever destroyers appear among men, they start by destroying money, for money is men’s protection and the base of a moral existence. Destroyers seize gold and leave to its owners a counterfeit pile of paper. This kills all objective standards and delivers men into the arbitrary power of an arbitrary setter of values. Gold was an objective value, an equivalent of wealth produced. Paper is a mortgage on wealth that does not exist, backed by a gun aimed at those who are expected to produce it. Paper is a check drawn by legal looters upon an account which is not theirs: upon the virtue of the victims. Watch for the day when it bounces, marked, ‘Account overdrawn.’

“When you have made evil the means of survival, do not expect men to remain good. Do not expect them to stay moral and lose their lives for the purpose of becoming the fodder of the immoral. Do not expect them to produce, when production is punished and looting rewarded. Do not ask, ‘Who is destroying the world? You are.

“You stand in the midst of the greatest achievements of the greatest productive civilization, and you wonder why it’s crumbling around you, while you’re damning its life-blood–money. You look upon money as the savages did before you, and you wonder why the jungle is creeping back to the edge of your cities. Throughout men’s history, money was always seized by looters of one brand or another, whose names changed, but whose method remained the same: to seize wealth by force and to keep the producers bound, demeaned, defamed, deprived of honor. That phrase about the evil of money, which you mouth with such righteous recklessness, comes from a time when wealth was produced by the labor of slaves–slaves who repeated the motions once discovered by somebody’s mind and left unimproved for centuries. So long as production was ruled by force, and wealth was obtained by conquest, there was little to conquer, Yet through all the centuries of stagnation and starvation, men exalted the looters, as aristocrats of the sword, as aristocrats of birth, as aristocrats of the bureau, and despised the producers, as slaves, as traders, as shopkeepers–as industrialists.

“To the glory of mankind, there was, for the first and only time in history, a country of money –and I have no higher, more reverent tribute to pay to America, for this means: a country of reason, justice, freedom, production, achievement. For the first time, man’s mind and money were set free, and there were no fortunes-by-conquest, but only fortunes-by-work, and instead of swordsmen and slaves, there appeared the real maker of wealth, the greatest worker, the highest type of human being–the self-made man–the American industrialist.

“If you ask me to name the proudest distinction of Americans, I would choose–because it contains all the others–the fact that they were the people who created the phrase ‘to make money.’ No other language or nation had ever used these words before; men had always thought of wealth as a static quantity–to be seized, begged, inherited, shared, looted or obtained as a favor. Americans were the first to understand that wealth has to be created. The words ‘to make money’ hold the essence of human morality.

“Yet these were the words for which Americans were denounced by the rotted cultures of the looters’ continents. Now the looters’ credo has brought you to regard your proudest achievements as a hallmark of shame, your prosperity as guilt, your greatest men, the industrialists, as blackguards, and your magnificent factories as the product and property of muscular labor, the labor of whip-driven slaves, like the pyramids of Egypt. The rotter who simpers that he sees no difference between the power of the dollar and the power of the whip, ought to learn the difference on his own hide– as, I think, he will.

“Until and unless you discover that money is the root of all good, you ask for your own destruction. When money ceases to be the tool by which men deal with one another, then men become the tools of men. Blood, whips, and guns–or dollars. Take your choice–there is no other–and your time is running out.”

The views expressed above represent those of the author and do not necessarily represent the views of the editors and publishers of Capitalism Magazine . Capitalism Magazine sometimes publishes articles we disagree with because we think the article provides information, or a contrasting point of view, that may be of value to our readers.

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Money is the root of all evil

Yes, I concur that money is the source of all wickedness.

Money creates divisions between the wealthy and impoverished, leading teenagers to equate it with their own value. It also tempts individuals to compromise their principles and can even result in the dissolution of families. Despite money’s association with wrongdoing, it is essential to recognize its indispensability in daily existence — without it, survival would be arduous.

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Money is essential for humans to provide for their basic needs such as food, water, clothing, and housing. Additionally, there is a never-ending list of trendy goods like handphones, bags, shoes, and stationery that individuals desire to own. The mass media bombards teenagers with messages that equate money to self-worth, leading to unhealthy thoughts and desires for possessions that they may not be able to afford.

When carried to the extreme, such attitude can lead teenagers to engage in theft and extortion, resulting in juvenile delinquency. Money has the power to corrupt individuals, causing them to act against their moral values. Unfortunately, both individuals and others tend to assess themselves and others based on material possessions. Ultimately, it all boils down to money.

If you can afford branded items, you are considered more acceptable to your peers and seen as having a higher status. This drives many teenagers to pursue wealth in order to feel a sense of belonging and be accepted by others. Money also creates barriers between the rich and the poor. For instance, a wealthy and influential businessman would likely feel repelled by the idea of socializing with someone of lower status, like a hawker centre uncle.

Mixing with lower-status projects gives the impression of a low-class and impoverished image, reflecting on one’s mannerisms. Nobody desires to be evaluated in such a manner, therefore if possible, wealthy individuals would choose to distance themselves from the poor. The elite social circles also do not welcome the poor, resulting in them remaining within their own social circle.

A barrier is created between individuals. Additionally, money plays a significant role in relationships. Many women aspire to fulfill their childhood dreams of a luxurious life. People desire to avoid the financial burdens that come with marriage.

So, individuals who are financially disadvantaged may struggle to afford the things they desire. Love can overcome many obstacles, but money is also a significant factor. Additionally, financial issues often cause conflicts within families. If a family’s needs are not met due to limited funds, disputes may arise unless the family unit is strong enough to collaboratively address the problem.

The wife’s complaints would cause the breadwinner to feel overwhelmed and pressured to earn more money. These issues would escalate, eventually leading the couple to decide to separate. This is particularly harmful for children involved in the situation, as broken families are difficult for them to handle. However, money can also be used positively by donating to the poor, allowing them to better cope with their own lives.

Ultimately, money is undeniably the most crucial aspect of human existence. Despite potentially causing more problems than tranquility, it is an essential requirement for survival in everyday life.

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Is Money the Root of All Evil?

Todd christensen.

February 5, 2023

Personal Finance Articles & Topics , Money Management

What does ‘money is the root of all evil’ mean?

The phrase “money is the root of all evil” is a well-known saying that suggests that the love of money or an excessive focus on wealth can lead to negative outcomes, such as greed, selfishness, and unethical behavior.

The actual quote comes from the New Testament of the Bible, specifically 1 Timothy 6:10, which states: “ For the love of money is the root of all evil .”

However, it’s important to note that the phrase “money is the root of all evil” is often misinterpreted to mean that all money or wealth is inherently evil, when in fact the quote specifically refers to the love of money as a potential source of evil.

In essence, the phrase warns against the dangers of prioritizing money over other important values such as honesty, integrity, and compassion, and suggests that focusing too much on accumulating wealth can lead to moral corruption and negative consequences.

Clearing Up Our Relationship with Money

You can hate money or love money, but it’s nearly impossible to be ambivalent about it. Whether you hate credit card debt, love the convenience of debit cards, wish you had more greenbacks, or are tired of working yourself weary for a paycheck, money plays a critical part in human life. With such a starting role in human well-being or misfortune, it’s no wonder money creates such strong emotions and feelings.

While the expression “money is the root of all evil” has a religious origin in the Bible, its sentiment is easily understood across religions and cultures. From anti-capitalist and occupy movements to anti-western societies, the anger over the seeming unfairness of financial matters tends to focus on money.

In the fourth century, St Jerome wrote vehemently against the wealth-accumulating activities of merchants, all but denying any possibility of their acceptance in the eyes of God.

Large-scale frauds make the news regularly while an individual’s long-term, slow-building investments remain private matters. Such media sensationalism colors society’s general feelings about money.

But aside from the history and credos behind our hatred of money, most consumers seem to go through various stages of their relationship with it, from ignorance to fancy, from estrangement and anger to acceptance and partnership.

History of Our Relationship with Money

Humans have an interesting, deep, but often confusing relationship with money. For nearly 3,000 years, since coins were first used in the kingdom of Lydia (much of present-day Turkey), we humans have been able to exchange our work for coins and then exchange those coins for other goods and services.

When compared to the previous monetary system of “gifting and debt,” not only did we have to change the way we thought about what was valuable, but we had to imbue much more collective trust into the process of exchange. Money had to be accepted by all as valuable, not just enforced from above.

Humans aren’t always the most trusting, and when our individual circumstances take a downturn, we often tend to seek fault elsewhere. Economically, that usually involves blaming the system. For three millennia, we have found money a favorite target to blame.

Add to our human tendencies some major religious beliefs that cast a potentially very negative light on money, and money can easily be seen as evil.

In the fourth century AD, the Christian monk, Evagrius Ponticus identified the eight evil thoughts that Pope Gregory I first transformed into the seven deadly sins in the sixth century and which Thomas Aquinas reinforced in the thirteenth century. They are vainglory (pride), avarice (greed), lust, envy, gluttony, wrath (anger), and sloth.

It doesn’t take much to see how money gets involved in most of these sins.

Vainglory or Pride

The more money and riches a person has, the greater danger they have of vainglory and pride. Vainglory requires a comparison of one’s circumstances with those of others to establish a sense of financial or ethical dominance. Such comparisons that involve differences in financial standing are among the easiest to make. Still, it’s not just the wealthy who make such comparisons. Currents of ill feelings toward the “rich” today still flow deeply and often openly. Consider the Occupy Movement of the early 2010s as an example. Based on generalizations rather than individual acquaintances, such divisions create a feeling of moral superiority over the target of one’s comparison.

Avarice or Greed

The relationship between greed and money is obvious. If your goal in life is to have more money, you’ll never have enough. This problem persists today when households make income levels or investment account balances their goals rather than what they can do with those amounts of money.

Sometimes considered as the equal but opposite version of Greed, envy has the potential to lead those without money (or enough of it in their own estimation) to break other laws, such as stealing.

Having more money than necessary to live securely and comfortably might be considered a possible origin of gluttony. Even now, we live in an age of hyper-consumerism because of our general affluence as a society when many households still live in poverty.

Wrath or Anger

Nothing evokes so much emotion as money. We imbue it with so many different meanings, from success, power, influence, and charisma to waste, suffering, deceit, and mistrust. It’s no wonder money is the topic of most arguments in marriages.

Sloth is much more than just being lazy. It insinuates a lack of diligence in many aspects of life, from the spiritual to the physical, from the management of home resources to the care for others. Ironically, sloth is associated with money because it often involves the state of being without the means to care for one’s own needs. Sloth insinuates willful neglect.

For those with extreme standards, sloth suggests that through personal effort, the individual could earn sufficient money to avoid becoming a burden to others. Such views ignore many external, socioeconomic factors that can have negative impacts on a household and an individual.

Money Is Not Evil

Clearly, money can be used for purposes that lead to harming others and dividing families and communities. However, money can also be used for charitable and beneficial purposes.

Money, then, is a tool and not an object with its own will to do evil. Paul clarified that it was the love of money that is the root of evil, not money itself. The two important words Paul used in Greek were philarguria (fondness for silver or money) and oregomenoi (craving). He rightly wrote that loving and craving money for money’s sake was the main concern and not its use to take care of our needs or to do good for others.

Stages of Our Relationship with Money

Even outside the religious context of our relationship with money, many if not most consumers go through a series of stages in which they are introduced to money, experience how it works, and finally learn to use it wisely.

Ignorance of Childhood Surrounding Money

Young children and even many adults in highly sheltered circumstances feel ignorant of how money works. By age two, most children know that an exchange takes place at the checkout stand of most stores because they see money given and goods received.

Still, they remain in the dark as to how the money is earned, where it comes from, how much it’s worth, and how much goods and services cost. When you introduce other forms of payment like debit and credit cards or digital wallets, the child’s ability to understand the checkout exchange becomes even less obvious.

Parents of young, teenage, or even grown adults who think that they are shielding their children by taking care of all their financial obligations only extend this period of financial ignorance. Without understanding the nature and value of money, the individual will remain in a state of financial dependence rather than moving toward independence.

The first and most important step out of ignorance is to understand that we only value money if we exchange something for it. These exchanges usually involve effort and/or time (work), ideas, or assets we care about.

The Fancy of Youth and Money

Often around middle school, youth begin to develop their consumer tastes and behaviors. Around the same time, they often begin to find opportunities to earn money through neighborhood jobs like babysitting and yard work.

Because their needs are generally taken care of by their parent or guardian, such youth find the concept of money intoxicating. They often feel that any money they earn can be spent on fun and pleasure such as toys and games.

As they begin to use debit cards, their sense of pain at having to hand over hard-earned money diminishes, and they further lose any level of restraint that cash purchases provided.

Many young people head off to college and find that they can borrow thousands of dollars each semester to “pay” for their college tuition with nothing more than a filled-out form and a signature promising to repay the debt at some ambiguous future date.

Money, during this stage, seems like a magical and loyal friend who will always be there to help the young person get anything they want.

The Anger of Youth Adulthood toward Money

As young adults begin experiencing many of the negative consequences of mismanaging money, they may swing their view of money from fancy to anger. Late fees resulting from overextended credit cards lead to frustration. Defaulting on student loan payments can lead to feelings of powerlessness and even vulnerability.

When poor credit card behavior leads to poor credit ratings, young adults (and older) can feel like money has become a barrier between them and their goals in life. Qualifying for a loan to purchase a home or start a business becomes impossible with a low credit score.

In such circumstances, you might quickly change your opinion about money from favorable to even spiteful. Although there are situations when an individual finds themselves in very difficult financial situations for reasons beyond their own control, many people who feel angry about money (or the lack thereof) find it easier to accept a victim mentality. If they can blame someone else (the system, the rich, the politicians, the government, etc.), they don’t have to come to terms with their own ineffective or even harmful behavior in the past.

Accepting Money as a Tool

Until the individual accepts their own role in their financial situation (free of the external influences noted previously), he or she will remain in a state of frustration and anger when it comes to money. Unfortunately, many adults remain in this state of anger for their entire lives.

Only after recognizing your own role in your personal finances can you begin to make changes to your beliefs and your behaviors that will result in better outcomes. Identifying habits that need adjustments lead to increased effectiveness in managing money.

This acceptance of your personal responsibility to make a difference in your own financial life will naturally lead to the next and highest stage of our relationship with money.

Partnership

The highest form of human relationship with money is a partnership. It means that you accept money as a tool to help you achieve your life’s goals rather than seeing it as an object to desire.

As with any tool, money can be used for good or for harm. It can help you build something or destroy something.

Once you see money as a tool, you will naturally want to acquire and build the skills necessary to use it more effectively. This will include reading about money, listening to podcasts about money, watching videos about money, and having conversations with mentors and others about the topic. Then, you will practice using money.

When you learn to drive a car, you start by studying for and passing a test about the rules of the road. In no way does that qualify you as a good driver. Next, you either enroll in a driver’s education course or sign up with a driving school program, both of which will give you hours of practice behind the wheel under the guidance of a certified and skilled instructor. Even those who forgo such training programs need to spend time behind the wheel and will likely make a mistake here or there.

The same goes for our partnership with money. We will make mistakes and may even cause or be involved in accidents from time to time. But, the more mindful we are with our money, the more skilled we become at using it.

The Good of Money

Too many people do too much good with money to call it evil. Beyond the personal effects money has on the person who possesses it, that individual can use the money for good in her or his home, neighborhood, city, state, country, or around the world.

To be sure, wealthy individuals of questionable character have long made major donations to good causes for various reasons, including attempts to clean up their own poor reputations.

Is the good done in communities and for households by causes diminished? While outsiders can easily say the money is tainted, beneficiaries of the good works generally care less about the source and more about the actions made possible with the donations.

The generosity of means and the power of financial donations permit nonprofits to relieve suffering, address affordable housing, provide the hungry with food, and offer training and services to those in need.

To sum up, while the value of money is found in what we are willing to exchange for it, the power of money is in its usage.

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“The Love of Money Is ‘NOT’ the Root of all Kinds of Evil”: A Critical Discourse and Thematic Analysis of Materialism in some Neo-Pentecostal Churches

First Online: 23 November 2023

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The biblical text, “the love of money is the root of all evil” in 1 Timothy 6:10 is often used against the culture of greed and materialism. However, some pastors in Neo-Pentecostalism intentionally or unintentionally justify their pursuit of material accumulation and lavish lifestyles by negating the same biblical text. While some, particularly in an African context, do so because of challenges such as unemployment and poverty, there are also wolves in sheep’s clothing who contribute to an unlawful society, abject poverty, hopelessness, criminality, and many dire social ills. This chapter uses content analysis of churches such as Rhema Bible Church and Rivers of Living Waters Ministries (RLW) to interrogate the culture of commercialisation and materialism. The argument here is that instead of concurring with 1 Timothy 6:10, some Neo-Pentecostal pastors do the extreme opposite to fulfil their greed and opportunism. This will be achieved by giving a background to the culture of materialism in the selected churches, and the rationale behind opposing the grammatical and historical interpretation of 1 Timothy 6:10. The objective of the chapter is to illustrate that if 1 Timothy 6:10 is interpreted and applied correctly, then elements of greed and exploitation will cease to exist amongst Neo-Pentecostals.

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Bvuma, M. (2023). “The Love of Money Is ‘NOT’ the Root of all Kinds of Evil”: A Critical Discourse and Thematic Analysis of Materialism in some Neo-Pentecostal Churches. In: Kgatle, M.S., Thinane, J.S., Kaunda, C.J. (eds) Commercialisation of Religion in South Africa. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-41837-2_4

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Money Is the Root of Evil Free Essay Example
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Essay on Money Is the Root of All Evil
The Notion of Money as the Root of All Evil. Money, a medium of exchange, has been a part of human civilization for thousands of years. It has been a driving force behind human progress, facilitating trade, and fostering economic development. However, it is often said that "money is the root of all evil," a phrase derived from a biblical quote.
Is Money Really the Root of All Evil?
Updated January 22, 2024. "For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs" (1 Timothy 6:10). Paul warned Timothy of the correlation between money and evil. Expensive and flashy things naturally capture our human craving for more stuff ...
Is Money The Root of All Evil: Analysis of The Debate
The famous quote "money is the root of all evil" originated from the Bible in 1 Timothy 6:10, which states "For the love of money is the root of all kinds of evil.". This phrase implies that money itself is not inherently evil, but rather the greed and desire for money above all else leads to unethical behavior and problems in society.
"The Love of Money is the Root of All Evil": What It Means and How to
The money is the root of all evil bible verse in question here is 1 Timothy 6:10: "For the love of money is the root of all kinds of evil.". First, let's read through a few different translations of this Bible verse to get a sense of how the Apostle Paul is using it: ESV: But those who desire to be rich fall into temptation, into a snare ...
Is Money A Root Of Evil?
With that said, money is not the root of all evil because the thing that is truly making us evil is our love for money and greed. Many people today are working in order for them to earn money for their daily necessities, for their family, for their dreams, and for the things they want. In normal circumstances, people are working eight hours a ...
Money Is the Root of All Evil: 'The Pearl' Essay
In 'The Pearl' by way of John Steinbeck, we analyze the depth of lifestyles and their wants. Kino, his partner Jauna, and their child boy, Coyotito, are the core of this magnificently written tale. One day the couple heads out in their canoe to hunt for oysters, however, they find the pearl of the world. It used to be the exceptional pearl ...
George Bernard Shaw: 'Lack of money is the root of all evil.'
Lack of money is the root of all evil. George Bernard Shaw's quote, "Lack of money is the root of all evil," is a thought-provoking statement that highlights the pervasive influence of financial struggles in our lives. At its core, the quote suggests that many societal problems and ethical dilemmas can be traced back to economic disparity and ...
Is Money the Root of All Evil: Opinion Essay
Download. Money has many names, and with that, it's been called many things. It has been said to be the root of all evil, and that it rules the world of today. Money, most of the time, represents power. It allures us with its enchanting faces and the public's perception of it as something wonderful. However, money is not the source of all evil.
PDF Conventional Wisdom Tells Us . . . Money Is the Root of All Evil
Money Is the Root of All Evil This essay documents the impact of income on issues of mortality and life chances. Money, with all its alleged downfalls, can still mean the difference between life and death. When it comes to issues of wealth and poverty, conventional wisdom spins a compelling tale. On one hand, we are warned of money's ills ...
Money is The Root of All Evil Essay
Introduction. There is a common saying that states that God made man, man made money, and then money made man mad. The phrase that money is the root of all evil is one of the most common phrases in the world. Everybody in the world wants to be wealthy and successful. Poor people struggle all their life as they try to get some money.
Money is the root of all Evil Essay for Students & Children
Money is the root of all Evil Essay. Money is the root of all Evil Money was invented as a convenience to replace the cumbersome barter system. But the possession of this convenience meant so much power that people's desire for it increased with time. Today almost all activities in society are aimed at the acquisition of money.
Money Is the Root of All Evil Free Essay Example
Money is rarely on the mind of a man who drops a drug into a woman's drink so he can take her home practically unconscious. I've sometimes heard "Money is the root of all evil" used as an excuse for not saving, as if to say, "I'm a better person if I'm poor.". But intentionally spending all your money as soon as you get it does ...
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Money is the product of virtue, but it will not give you virtue and it will not redeem your vices. Money will not give you the unearned, neither in matter nor in spirit. Is this the root of your hatred of money? "Or did you say it's the love of money that's the root of all evil? To love a thing is to know and love its nature.
⇉Money is the root of all evil Essay Example
Money is the root of all evil. Yes, I concur that money is the source of all wickedness. Money creates divisions between the wealthy and impoverished, leading teenagers to equate it with their own value. It also tempts individuals to compromise their principles and can even result in the dissolution of families.
Money Is the Root of All Evil
Download. Money is the root of all evil. Many of us grew up hearing that money is the root of all evil, but that is not really what scripture teaches us. Money is neither evil nor good. It is only what happens with money once it is in our hands that gives it qualities of either good or evil. Money can be many things, depending on how we relate ...
Is Love of Money Really the Root of All Evils?
Then Paul says the desire to be rich has this effect " because the love of money is the root of all evils.". The "desire to be rich" in verse 9 corresponds to "the love of money" in verse 10a. And the "many desires" of verse 9 corresponds to "all evils" in verse 10. Paul is tracing the cause of these "many desires" back ...
The Debate on Money as the Root of Evil
2. Some view money as a tool for good, while others believe it is the root of all evil. 3. Money has been used for both good and evil throughout history. 4. The Bill and Melinda Gates Foundation is an example of money being used for good. 5. The college admissions scandal is an example of money being used for evil. 6.
Money is the Root of All Evil Essay
Drugs: the love of money is the root of all evils. Most people hold the false belief that they are unable to live without money; therefore, they condition their lives from early childhood to gain wealth by whatever means possible. This conning into the love of money has resulted in various forms of evils such as stealing, kidnapping, and ...
Is Money the Root of All Evil?
The phrase "money is the root of all evil" is a well-known saying that suggests that the love of money or an excessive focus on wealth can lead to negative outcomes, such as greed, selfishness, and unethical behavior. The actual quote comes from the New Testament of the Bible, specifically 1 Timothy 6:10, which states: " For the love of ...
Money as the Root of All Evil in The Great Gatsby by F. Scott ...
This controversial statement is one that has been brought up for years. Because all is such a strong word, people set out to find an exception. This is foolish because everything has an exception. The real question is whether or not it is true for most things.
Is Money The Root Of Evil Essay Example
Money controls the world that we live in. It's something that we need to survive with and it's one of the most manipulative objects that can control us. Money is the root of everything, good and evil. In our society today, we cannot walk out the door without seeing something that involves money. It is up to us on how we manipulate it and how we ...
"The Love of Money Is 'NOT' the Root of all Kinds of Evil": A Critical
The biblical text, "the love of money is the root of all evil" in 1 Timothy 6:10 is often misquoted to criticise greediness and egocentrism by Neo-Pentecostal pastors to their followers. However, some pastors in Neo-Pentecostalism intentionally or unintentionally justify their pursuit of material accumulation and lavish lifestyles by ...
Discuss: "Money is the root of all evil".
Discursive Essay Discuss: "Money is the root of all evil" In this day and age, it is almost impossible to live without money. Money is the key to getting most of what we need and want. Evil is an impious act, which takes over individuals or societies and makes them do wrongdoings to each other.
"The love of money is the root of all evil" 1Tim 6:10.
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Friday Briefing: Stormy Daniels, Day Two
But Daniels — who took the $130,000 hush-money payment at the heart of the 34 felony charges Trump is facing — pushed back. "You made all this up, right?" a lawyer asked. ... "Evil Does ...

Is Money Really the Root of All Evil?

What Does This Verse Mean?

Why Is It Significant That the Love of Money Is the Root of All Evil?

What Does This Verse NOT Mean?

What Is the Context of 1 Timothy 6?

Are Wealthy People More at Risk of Leaving the Faith?

How Can We Guard Our Hearts from the Love of Money?

Is Money The Root of All Evil: Analysis of The Debate

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“The Love of Money is the Root of All Evil”: What It Means and How to Preach It

Translations of 1 Timothy 6:10

The Context of 1 Timothy 6:10

Church History's Understanding of 1 Timothy 6:10

John Chrysostom:

John Calvin:

John Wesley:

How to Preach 1 Timothy 6:10

1. Money is a good means, but a bad God.

2. We often lose what we think money will give us by pursuing it above all else.

3. Giving to the church is God’s way of keeping a check on our love of money.

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Money is The Root of All Evil (Essay Sample)

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